Chapter 18 Excalibur Eight Styles

The four major sword tricks of Cangyunmen, the eight styles of the divine sword, the one sword of Qiankun, the Beidou Zhushen, and the nine heavens Xuanlei. The power of these four sword techniques is not the same, for example, as long as the eight styles of the divine sword reach the fifth layer of the realm of material control, they can be cultivated. Qiankun is a sword, and you need to reach at least the realm of the sixth layer of the primordial god to cultivate.

The eighth layer of the Beidou Divine Sword Technique can be used in the Spiritual Silence Realm. As for the Nine Heavens Xuanlei, it requires the ninth layer of the Heavenly and Human Realm to cultivate.

Yun Qiyu's Dao Xing, between the seventh layer of out-of-body and the eighth layer of spiritual silence, should have most of his feet already stepped into the eighth layer of spiritual silence realm, but the Dao Xing was not stable enough, so the last time he forcibly urged to cast the Beidou Divine Sword Technique, he failed.

Ye Xiaochuan started late, his cultivation was low, and he didn't dare to think about Beidou Zhushen, but now his ambition is to practice the eight styles of the divine sword.

Excalibur Eight Styles, as the name suggests, have a total of eight styles, which are divided into the first four styles and the last four styles, and the further back you go, the more powerful you are.

The first four styles are: Imperial Sword Style, Sword Control Style, Phantom Sword Style, and Condensing Sword Style.

These first four styles, as long as they reach the fifth layer of the sky realm, they can be cultivated, Ye Xiaochuan has cultivated the sword style in the past few days, which is used to fly in the sky and escape to save his life, and he does not have attack power.

As for the last four styles, they are more straightforward, namely: Hundred Swords Style, Thousand Swords Style, Ten Thousand Swords Style, and Ten Thousand Swords Returning to the Sect.

That night, Yun Qiyou danced the sword alone in the back mountain, Ye Xiaochuan saw it at that time, Yun Qiyou had already mastered the eight styles of the divine sword, and the last move of ten thousand swords returned to the sect, and thousands of divine swords condensed into a huge and incomparable giant sword, which pierced directly on the Broken Sword Peak, and the entire Broken Sword Peak seemed to shake the mountain, and the snow and rolling stones fell one after another, almost smashing Ye Xiaochuan's brain.

Ye Xiaochuan was indignant and began to practice the second form of the Eight Divine Sword Styles, the Sword Control Style.

Sword control style, that is, through the sword trick handprint, or telekinesis, master the fairy sword, kill the enemy and a thousand steps away. As a result of the sword trick, the fairy sword in his hand galloped away in an instant, and the trajectory was exactly the same.

Although cultivators who have reached the fifth layer of the realm of controlling things can control their magic weapons in the air, but they can really use it freely, they still need to hone more, and the higher the cultivation, the faster the speed of sword control.

For example, a cultivator in the seventh-layer out-of-body realm is fighting against a cultivator in the fifth-level realm of controlling matter, and the latter may only see a sword light coming, and just control the immortal sword to block, only to find that the head has fallen from his shoulder.

This is the depth of comprehension of the degree of sword control.

Ye Xiaochuan pinched the sword technique in his hand, thinking about the cultivation mantra of the eight styles of the divine sword that his master drunken Taoist had taught him, and performed a few sword control styles, and the bladeless divine sword was controlling and shuttling back and forth with his handprint sword technique.

After cultivating less than a stick of incense, this guy felt bored, and secretly thought: "This sword control style is not difficult, the master still lied to me, saying that the sword control style is difficult, and this old man will scare me!"

The reason why he thought this was because he found that when he used the sword control style, the bladeless god was perfect in terms of speed and accuracy, and it was not at all like the speed that a beginner should have.

Moreover, he also found that he didn't need to hold the sword technique in his hand at all, as long as his mind moved, or he waved his arm, the divine sword in the sky would immediately change according to his own thoughts. The hand-pinched sword trick fell behind.

In fact, how did he know that that night he went mad, and a mouthful of essence blood sprayed on the Bladeless Divine Sword, this Bladeless Divine Sword is a peerless divine weapon that is not born in the world, lonely for thousands of years, not everyone can control it, the most direct way is to drip blood and recognize the Lord.

Regarding the magic weapon of dripping blood to recognize the Lord, in the eyes of the current cultivators, it is all called the magic weapon of blood refining.

The blood refining magic weapon has almost strict requirements for the material of the magic weapon itself, and after this magic weapon is fused with the master's essence and blood, it seems to be integrated with the master, and the power is monstrous. In the entire Cangyun Gate, there are only five blood refining magic weapons.

Ordinary magic weapons, when they fall to the cultivation of cultivators with advanced Taoism, it is easy to erase the imprint of its original owner, but the blood refining magic weapon is different, after merging with the master, it seems to be similar to signing some kind of mysterious and mysterious contract with the master's soul, unless the master disappears and the feather immortal disappears, no matter how high the cultivation of other people is, they cannot control it.

The previous generation of the Bladeless Divine Sword, the Invisible Sword God, had already passed away as a feathered immortal for more than six thousand years, and Ye Xiaochuan re-fused with this sword to recognize the master with a mouthful of blood, and inadvertently completed the process of recognizing the master of the blood refining magic weapon.

Therefore, he performed a few sword control styles, and he felt that this sword control style was not difficult, and it seemed that he was faster than his fellow brothers and sisters who had reached the sixth layer of the Yuan Shen realm.

He couldn't figure out the mystery of this, and he didn't bother to think about it, so he began to cultivate the eighth form of the divine sword and the third form of the phantom sword style.

Phantom sword style, very fancy and gorgeous, Ye Xiaochuan used to see other fellow disciples and brothers show it, the fairy sword in his hand shook, and he could conjure up dozens or even hundreds of swords to attack the enemy, these illusioned swords are all fake, they are all illusions, and only one is real.

Therefore, this phantom sword style is useless, and it may dazzle the other party when it is used in the face of low-level cultivators, but those who are slightly higher in cultivation can instantly lock the real sword through telekinesis, and compete in fighting methods or life-and-death battles, this move is almost useless.

However, Ye Xiaochuan is arrogant, this move is gorgeous and colorful, it is very in line with his taste, even if he can't kill the enemy, these hundreds of sword qi burst out, and he can shake the other party's eyes.

The most important thing is to pull the wind, stinky fart, and pretend to be a sharp weapon!

The lethality is a little smaller, and I can't stand this trick super wind.

Therefore, Ye Xiaochuan began to focus on cultivating this third style of pulling wind illusion sword style.

Since the evening, it only took Ye Xiaochuan less than an hour to conjure up hundreds of sword qi, and under the urging of true qi, these hundreds of sword qi were like light and electricity, colorful and colorful, and his jaw was about to fall off.

At night, Ye Xiaochuan stopped cultivating and began to meditate cross-legged, cultivating the Yin and Yang Qiankun Dao.

Now he is very entangled, is the direction of his major cultivation the Yin and Yang Qiankun Dao passed on to him by his master, or the mysterious cultivation classics he saw on the stone wall?

Through the cultivation of the past few days, he has discovered that the classics on the stone wall are actually peerless exercises, Yin and Yang Qiankun Dao and Cangyun Four Great Sword Techniques, all of which are only part of them, and there are even many magical powers in them, which have never appeared in Cangyun Gate, or Cangyun Gate has been lost for many years.

Take the supreme body method of Cangyun Gate at the end of the world as an example, according to the body method of the end of the world taught in Cangyun Gate, although the speed is also fast, it is far less than what is said on the stone wall: "The end of the world is close at hand, thousands of miles of vertical and horizontal, all between one step and one thought." ”

There is also the Beidou Divine Sword Formation that Cangyunmen regards as a treasure, although Ye Xiaochuan has not learned the mantra of the Beidou Divine Sword Technique from the Master Drunken Daoist, but he saw Yun Qiyou perform it that night, and it can be seen that the Beidou Zhu Divine Sword Technique performed by Yun Qiyou is the same as that recorded in the Shibi classics, but the power is greatly reduced, and it is extremely cumbersome to perform, unlike what is said on the stone wall, which can be urged in a short time.