The innate divine was born for the incarnation of the Pangu Yuan Spiritual Dao, and they can all be regarded as the incarnation of the Pangu clan in the world, and some of the divine also have the Dharma appearance of Pangu when he opened the heavens; they are born with the authority of many avenues in the Pangu world, and they have great wisdom and great supernatural powers when they are born.

The divine powers and wisdom are all derived from the inheritance of the Pangu Yuan Spirit, and the Pangu Yuan Spirit will also contain some of the innate chaos avenues that the Pangu clan has comprehended.

Therefore, many innate sacreds are no strangers to innate chaos.

In the eyes of the Innate Divine, chaos is the end of everything and the beginning of everything. Although the Pangu clan held the axe of opening the sky, opening up the earth and opening up the world, it was just a speck of dust for the infinite innate chaos.

And for any innate god, innate chaos is a Jedi, a dead land, once it is touched with the slightest wisp of chaotic qi, it will immediately turn into flying ashes. If there is no Pangu Clan's body to transform heaven and earth, and the skin to become the membrane of heaven and earth, it may be the beginning of the Hongmeng world, and it will be eroded and annihilated by innate chaos.

Chaos is empty, lonely, ignorant, timeless, spaceless, infinitely large, and infinitely small.

So the innate spirit treasure is born congenitally, and chaos gives birth to the innate spirit treasure?

That doesn't exist.

Unless the Innate Spirit Treasure is comparable to the Pangu Clan's physical body in terms of hardness, then it is possible not to be squeezed and crushed into powder by the Innate Chaos.

Otherwise, it's another 'Pangu clan'.

In the Pangu world at this time, the heavens and the earth had just opened up for more than 1.6 million years, and some of the innate gods were still in gestation, and the divine brilliance had not yet been known to all sentient beings. Everything is now in a barren state, and there is no such thing as a 'magic weapon' in their consciousness. Therefore, when Cangli proposed and implemented the concept of the instrument of enlightenment, Yue Jian was so shocked. Although Yue Jian had the earth mother qi of Heaven and Earth Xuanhuang Qi, and he had some thoughts about his path to enlightenment, he would never dare to say that the road was smooth.

The stronger the magic weapon, the more successful the Dao fruit, and the more refined the Dao fruit, the more advanced the Dao fruit, and the more complementary and complementary to the Cangli Dao, each other is the surface and the inside. It can be said that this Taoist instrument paved the way for Cangli.

Yue Jian was envious in his heart, kept the Taoist magic weapon in his heart, and secretly deduced his own Taoist instrument in his heart. Later, when Cangli became famous, many innate gods saw Cangli and Yue Jian to use the Dao Ritual Weapon, and they were brave and diligent all the way, and they also refined the Dao Instrument one after another, and finally became a trend, which had a far-reaching impact in the Pangu world.

After greeting Yue Jian, Cangli got up and said: "The way of Taoist friends has benefited me a lot, and I need to think about it again in order to understand and understand these avenues." ”

Yue Jian saw Cangli get up, and hurriedly said: "Brother Dao's truth, wonderful and profound, makes me refreshed, if you don't stoop to this, I will give half a seat to you, co-host this Yangshan, and often discuss with the younger brother, wouldn't it be happy!"

The innate divine temperament is arrogant, and Yue Jian is willing to call himself a 'little brother', which is really a clear wisdom and talent, and he is deeply impressed by him; otherwise, no matter how much he coerces and seduces, Yue Jian will not give up his dignity and voluntarily make his 'younger brother' to the same congenital sacred. At most, I feel that his cultivation is unfathomable, and he is just called 'Brother Dao', just like when the two meet.

Cangli waved his hand and said with a smile: "Fellow Daoist, why do you do this reluctantly, we are inherently sacred, coexisting with heaven and earth, unless we are calamitized, there will always be a time to see you again." ”

Although Yangshan is the wreckage of the head of the Pangu clan, it is only a wreck after all, and it is not complete. Unable to withstand the qi of the two innate gods, Cangli knew this, so he politely refused. Moreover, Cangli was born and the top of Zhou Mountain, where it is the first sacred mountain of Hongmeng Daqian, the ancestral vein of ten thousand mountains, how can he give it up.

Yue Jian was still a little reluctant, and in these days of discussing the Tao, both of them regarded each other as confidants and friends. That's why he wanted to give up half of his seat and share Yangshan with Cangli. You must know that Yangshan is the head of the six yangs in the Pangu world, connecting the six kinds of yang and qi between heaven and earth, and stabilizing the yang and turbid qi of heaven and earth.

Such a treasure land, Yue Jian is willing to share with Cangli, which shows his sincerity.

"Fellow Daoist, if you send it here, go back to the mountain, don't send it, don't send it. ”

The innate divine power is so vast, but Cangli was still dragged by Yue Jian for dozens of days before he walked out of Yangshan, and after walking out of Yangshan, Cangli said to Yue Jian with a helpless face.

When going down the mountain, Yue Jian was still reluctant, and he had to pull Cangli to send him down the mountain, but he stopped and stopped along the way, and it took less than a day to go up the mountain, but it took dozens of days to go down the mountain, so it was no wonder that Cangli was helpless.

.....................

After saying goodbye to Yue Jian, Cangli wandered aimlessly in the Pangu world, although he wanted to return to the Zhoushan Dojo, but the innate sacred concept of time and its indifference, except for the road of the avenue that needs to be brave and diligent, other trivial matters are all lazy and accustomed. After all, his current lifespan and experience are not affected by the mere decades of his predecessor, and the memory of his predecessor is not as fine as the memory of his millions of years.