Chapter 960: Lu Yu

Ming Qin looked left and right, and suddenly saw two well-dressed men walking into the cabin door, the one in front of him was dressed in a black brocade robe, with a square appearance and a short beard. Behind the pen fun pavilion www.biquge.info is a handsome young man, with a slender figure and clear eyes.

Ming Qin was stunned for a moment, and hurriedly turned his face away, for fear of being recognized by the two.

"What's wrong?"

Qin Suhui noticed that Ming Qin's expression was wrong, put down the newspaper and frowned.

"Saw two acquaintances. ”

Ming Qin recognized the black-robed man as Hai Gangxiong of Haiwang Village, Shui Roufeng's ex-husband. The man in the green shirt is Yan Mingzheng of Tianluo Palace, she disguised herself as a man, and went to the Changfeng Dart Bureau under the pseudonym Yan Zheng, and returned the love of Shui Roufeng and Hai Gangxiong.

Haiwangzhai is a major force in Beihai Yuanzhou, but it has gradually declined after the rise of Tianluo Palace. But the hundred-legged insect, dead but not stiff, still has a considerable impact.

Neptune Village and Changfeng Dart Bureau are veteran members of the Immortal Society, and there are many disciples. Tianluo Hall wanted to invade Sea King City, but it was naturally blocked by the two families. After the death of Hai Gangxiong's father, the power of Haiwangzhai was not as good as before, and there was a conflict of interest with the Changfeng Dart Bureau, and Xia Jianbing secretly colluded with Tianluo Hall and became a guest of Tianluo Palace. The mother and son were very courteous to Yan Bugu, the lord of the Tianluo Palace. Even to get married, Yan Bugu married his daughter Yan Mingzheng to Hai Gangxiong.

When Ming Qin left Haiwang City, Hai Gangxiong was preparing for his marriage to Yan Mingzheng.

Qin Suhui handed over the Shengong Workshop to Cai Yunniang to take care of, and by the way, she booked two tickets to Huacheng, and the next morning, Cai Yunniang personally drove the two to Fuxian Parking Lot.

"Alright, you can go back. I'll be back in half a month at most. ”

Qin Suhui wore a long silk skirt with black hair, a shawl with black hair, a string of pearls hanging on her slender white jade neck, a thin felt hat, and brown glasses when she got off the car.

"Take care, Miss. ”

Cai Yunniang watched Qin Suhui and Ming Qin go away before driving away.

Fuxian City is the capital of Dingnan Road in the end, Fuxian Parking Lot White Stone Pad Road, built quite generously, the parking lot is parked with luxurious empty cars, there are more than ten zhang long, in addition to the legendary Dapeng, there are really not many birds can compare.

Although it is said that 'the accumulation of the wind is not thick, and its negative wings are also weak', the actual size of birds is generally not too large, and the Dapeng is the descendant of the phoenix and the kunyu, and the kunyu is the largest fish, with a volume of several thousand miles. Fish diving depends on draft, and the more draft, the deeper the dive. Therefore, there is no shortage of fish in size, diving downward, flying upward, birds and scale fish are just the opposite, heaven and earth are divided, it is originally light and clear to float for the sky, heavy turbidity and condensation for the earth, water is more condensed than the air, birds are wings want to be big, body wants to be light, so as to fly high, on the contrary, like chickens and ducks, ostriches have extremely limited flight ability.

There are two kinds of windmills and thunder cars, and the windmills have wings and move like the wind, which is made by imitating flying birds. There is a wind hoist on the roof of the Thunder car, which uses the ascent method of a horn whirlwind.

The thunder car relies on the wind power condensed by the wind hoist, so the volume cannot be too large, otherwise there is a danger of falling. The wings of the windmill can be balanced, like a kite, and it is much larger than the thunder car, which is suitable for transporting tourists and goods.

Qin Suhui and Cai Yunniang said that they wanted to go to Danjiang to play, and by the way, they would examine the prospects of the Shen Workshop. The money village in the fairy world is very stable, and there are many semicolons in Tongdu Dayi, so you only need to bring a silver talisman, and you don't have to worry about the shyness in your pocket.

The seats on the passenger car generally have several grades, and the conditions for the expensive ones are better, and the cheaper ones are more simple. Empty cars are no exception.

Cai Yunniang is the shopkeeper of the Shen Workshop, and she has a lot of access in Fuxian City, although she booked tickets in a hurry, she also got two first-class cabins, Qin Suhui was very satisfied.

Coming to the Fuxian Parking Lot, it was very close to the time when the empty car was lifted off, and the two passed through the Jiling Platform and asked the wrestlers in the parking lot to check the tickets and luggage, and then got on the windmill.

First-class tickets are very expensive, and there are relatively few customers, so the two of them found a seat according to the number on the ticket and found that there were many empty seats before and after.

Qin Suhui leaned back on the soft seat, breathed a sigh of relief, and told Ming Qin: "When you take the windmill into the air, you must seal the spirit rhino pendant, and you can't receive rune letters in the sky, otherwise it will be very dangerous." ”

The speed of a windmill is comparable to that of a bird, the clouds are steaming in the air, and the eyes of Mide are mortal, so naturally they cannot observe the road with their eyes, but use the machine array. The spirit rhino wears the teleportation rune message, which may affect the operation of the array, causing Mite's ears and eyes to be deaf, and the consequences are quite serious.

Ming Qin had ridden windmills and thunder carts overseas, understood the truth, and sealed the Lingxi Pei when he heard Qin Suhui's reminder.

Most of the maids in the empty car are young and beautiful girls, and they really have the taste of fairy mansion jade girls. Ordinary people have infinite longing for immortals, but in fact, gods and immortals are very different. God has the meaning of the creation of heaven and earth, and is the master of the three worlds. The original intention of the immortals was to move guests, and after Pangu was naturalized, the emperor established the divine court and ruled the Three Realms. The earth star is still only the Protoss and the Shinto.

The dragon clan suddenly rose up, mixed one and four spirits, killed the mountain god Kuafu, Emperor Jun fled to the heavenly realm, and the prince of the east, the queen mother of the west, and the wind god Yu Yi moved overseas, so they had the name of '僊'.

As for the abbreviated immortal, it means that people are in the mountains, which is the opinion of later generations.

The exile of the Protoss also means the collapse of the Shintos, the disintegration of the rule of the Protoss, but the vigorous development of the Immortal Dao, which means that the Immortal Dao has the meaning of self-reliance and equality.

After Di Jun fled to the Heavenly Realm, although he relied on the support of the Yu Clan to stabilize the situation, he was unable to recover the Nether Realm. After the death of the ancestral dragon, the Five Dragons Emperor followed, and when the dragon clan was strong, it was located on the flat land, and it traveled overseas, attacking the heavenly realm several times, which was a great threat to the god clan.

However, overseas immortal arts are very prosperous, and the three islands of the ten continents are known as the immortal families, and there are many famous families.

After the rise of the human race, the three emperors and five emperors and holy kings followed one after another, causing suspicion and panic among the dragon race, the demon race and the divine court.

However, after the defeat of the Protoss, one moved to the Heavenly Realm and the other moved overseas, and they have always been hostile to each other. The Dijun family supports the dragon clan and the demon clan, and there are many people in the overseas immortal world who support the human race. The golden hoop rod used by Sun Wukong was originally the Dinghaishen needle iron of Dayu to control the water, and it was originally refined by Taishang Laojun, which shows Taishang Laojun's attitude towards the human race.

Taishang Laojun was reincarnated nine times, acting as the emperor's teacher, and the war of the gods was also the Taishang Laojun and Yuan Shi Tianzun teaming up to intercept the sect. And Taishang Laojun is the most beloved disciple of Our Lady of Taiyuan, a "Tao Te Ching" is all on behalf of Our Lady of Taiyuan, the creation of Taoism, Our Lady of Taiyuan is the ancestor of Hongjun, and Taishang Laojun is the successor. Our Lady of Taiyuan is Nuwa Niangniang, and the Yellow Emperor is her who turned soil into mud, melted hair, and changed.

Although the Holy Mother of Taiyuan and Taishang Laojun said this mostly to balance the emperor and the demon clan, they did have a role in supporting the human race.

After the defeat of Emperor Jun, the Queen Mother of the West entered the Heavenly Realm, and Taishang Laojun supported the son of Fengmeng to become the Emperor of Heaven, the Dragon Clan became a vassal of the Four Seas, and the situation of the Demon Clan deteriorated. The emperor of the human race called himself the Son of Heaven and ruled the people on behalf of the heavens, and the Three Realms no longer had the strength to balance the gods. The Immortal Dao declined, and the Three Realms entered the Shinto era again.

Taoism is in charge of the heavens, Buddhism is in charge of yin, Confucianism and Taoism are in charge of people, and Confucianism is humane and in charge of the human world. In essence, after the unification of the Qin and Han dynasties, most of the emperors in the world were yang, Confucianism, and Yin, Shinto teaching, and Confucius did not speak of strangeness, force, chaos, and gods, but he was carried into the temple behind him and canonized as kings, which is really contrary to Confucius's humanity.

Shinto emphasizes order and maintains hierarchy. At the beginning, Qin Shi Huang drove around the car and was majestic, Liu Bang said enviously, 'The husband should be like this', and Xiang Yu said, 'He can replace him'. There were many retinues and warriors in the car, and the eyes of the two were all on Qin Shi Huang, which is also the idea of being out of the ground since ancient times.

Yan Ying is Qi Xiang, less than five feet long, not amazing, his coachman is eight feet long, and when he drives the car, he is high-spirited, and his wife is dissatisfied and wants to leave him. Zhu Maichen lived in poverty, reciting poetry and books in the bazaar, and his wife was angry and wanted a divorce.

Human beings pursue wealth and profit, and their eyes always stay in a prominent position, and when they see Qin Shi Huang, they want to imitate or replace them, and they hate themselves when they see Yan Ying. Therefore, no matter what kind of demons, birds + beasts, there is a voice of praise and praise.

'One will succeed and ten thousand bones will wither', the world talks about the merits and demerits of emperors and generals, but no one pays attention to the dry bones under their feet, the blood on the black veil, and they don't realize that under the Shinto system, the vast majority of people can only be cannon fodder and dry bones, and the new ghosts are annoyed and the old ghosts are withered, what is their merit and wrong?

The coachman was lucky, he was recommended by Yan Ying to be a doctor, and it is unknown whether he was competent or not, at least to satisfy his wife's vanity. Yan Ying did this, I don't know if it was to maintain this marriage. Zhu Maichen failed to keep his wife, and then he was appreciated by Emperor Wu of the Han Dynasty and became a high-ranking official, but his ex-wife hanged herself. And Zhu Maichen did not escape the fate of being killed because of political struggles.

Zhu Maichen was talked about in the poetry and drama of later generations, and compared with Jiang Ziya, his experience seems to be able to give some comfort to those unwilling literati, or give some warning to their wives.

Mao Sui and Pingyuan Jun said, if you had put me in your pocket earlier, I would have stood out, why not just the tip of the cone? Confucius said, I am not as good as the old farmer in farming, and I am not as good as the old farmer in vegetable farming. The world ridiculed Confucianism for not being diligent and not distinguishing between grains.

Liu Bang likes to scold Confucian scholars and pee on their hats, but Li Shiqi sent an envoy to Qi and Lu Jia to envoy South Vietnam.

Zhu Maichen was poor in the countryside and couldn't even support himself, once he was used by Emperor Wu of the Han Dynasty, he could pacify Dongyue and become the minister. In the middle of summer, there will always be some people who are difficult to display their talents for various reasons, which is certain and unmovable.

Or Huai Cai does not meet, or he is poor and happy, in fact, it is much better than speculation. If Zhu Maichen had not been stimulated by his ex-wife, he would have died of poverty. He sings and sings in the downtown area, and he does have a bit of maverick style. Unfortunately, this attitude is difficult for the worldly people to understand.

Li Baishi, 'Huiji foolish woman lightly buys ministers', in fact, no matter Jiang Ziya or Zhu Maichen, their wives are always hard-working women, and such a husband who does not produce will inevitably have to take on more labor. The ridicule and ugliness of them in later generations is unfair.

But they really can't appreciate the strengths of Jiang Ziya, Zhu Maichen and others, which is related to their background and vision, they don't have the same family background and education conditions as Zhuo Wenjun.

This has to talk about the concept of marriage and love that is the right person and the order of the parents, which does have a certain degree of reasonableness. Because human concepts are limited by the environment, it is difficult to transcend the environment. If there is, it must be a small number of readers.

Jiang Ziya met King Wen in the eighties, and assisted King Wu Xing Zhou to fight the war. Although Zhu Maichen was the secretary of state and made meritorious contributions, he was punished for breaking the law, and fortunately or unfortunately, he could only be commented on.

Under the Shinto system, "those who work hard govern people, and those who work hard govern others", and the gap between the rich and the poor is very large, and to the extreme, "the rich have a land of hope, and the poor have no place to stand", and the society will be in turmoil. They all want to be superior, some people will be superior, and some people will be demoted, and the more they compete for fame and fortune, the more grievances will be, and the heavier their anger will be.

Even in the fairy world, there were a large number of golden boys, jade girls, and wrestlers in the fairy world in the past, and the origin of these people was very problematic.

In the past, people in the world believed that the gods were upright and selfless, 'the way of heaven is clear, and the retribution is not happy', if they can't wait for retribution, they will say, 'it's not that they don't report, the time has not come', as for why the time is not there, isn't it the gods dereliction of duty?

The ability of immortals is stronger than that of ordinary people, and the immortal treasures are also more wonderful, but under the Shinto system, I am afraid that it will not reach the point of retribution.

Innate status, intelligence differences are objective, acquired efforts, and there are all kinds of differences, the world is inevitably fortunate or unlucky, but the immortal system does have a place that is better than the Shinto system, but it is the same immortal system, and there are differences in degree.

Confucius said that in order to be in government, you must first correct your name. Legalism pays attention to following the name and being responsible, and if the name does not match the truth, there will be a lot of deception and deception.

Human society pays attention to ethics and morality, and no matter what people's hearts are, they always have to defend these things on the surface, so that there are all kinds of hypocrites, which is also the result of pursuing advantages and avoiding disadvantages.

Han Fei's book "Difficult to Say" inevitably died of slander. In fact, what's so difficult to speak, just say what you want. Smart people are not like this, they have to think about one thing, say one thing, do another, and work together in three aspects at the same time, of course, it is difficult, so it is said that 'the agency is too smart, but it costs Qingqing's life'.

In fact, the situation is better. If the name does not live up to the truth, it may not be as good as Shinto, and human beings have practiced Shinto for thousands of years, and there are many good experiences, which are worth adopting, and it is not useless.

However, some Taoist sects practice the immortal Taoist system, which only caters to the atmosphere of the immortal world, and the greedy and selfish nature in their bones has not changed.

Some passengers came in one after another in the first-class cabin, Qin Suhui took out a newspaper and browsed it casually, passing the time, Ming Qin didn't have many opportunities to take the empty car, the last time he and the disciples of Shenxiu Palace attacked the sea ship of the Blood Shadow Sect, the soldiers were fierce and dangerous, and there was not much leisure and elegance.