Chapter Twenty-Six: Leiyin Temple?

Leaving Thorn Ridge, the master and apprentice continued westward. The pen "Fun" Pavilion www.biquge.info Thorn Ridge this time, so that Sun Wukong has been preoccupied, especially when Sun Wukong learned about Shi Di's identity in Zhu Bajie, there was a faint feeling of bad feeling in his heart. Shi Dian can cast Jiuding to help Dayu become holy, so after he is captured by the West Heaven Buddhism, will he cast any other supreme artifact? Will there be other people who will also be sanctified because of this?

After Pangu opened the world, there were 6 saints in heaven and earth, collectively known as the "Six Saints of the Heavens": Taishang Laojun, Yuan Shi Tianzun, Tongtian Sect Master, Nuwa Niangniang, Zhun Ti Buddha Mother, and Amitabha Buddha. Among them, there are three saints in Taoism, only one in the demon clan, and two saints in Buddhism. Later, the demon king Emperor Jun preached with merit and the Eastern Emperor Taiyi preached with the Chaos Bell, causing two more saints to be added to the heaven and earth.

Later, the king of the human race, Fuxi, preached with gossip, and Dayu preached with Jiuding, and two more saints were added between heaven and earth. However, the number of the supreme in the world is nine, and if it exceeds nine, it will be a loss. That is to say, between heaven and earth, the supreme saint can only have a maximum of nine people, and Dayu is the tenth to preach, but because the demon saint Nuwa is in line with the Tao, it can be said that the Tao is extinguished, so after Dayu's preaching, the saints between heaven and earth have reached exactly nine.

But in this way, the number of saints is full. When the number of saints reaches nine, all beings in heaven and earth can no longer attain the Great Dao. In other words, no matter how talented you are, how long you have cultivated, you will not be able to become holy. This is not what Taoists and Buddhists want to see. Because when the number of saints reaches nine, and then there is a saint who wants to be sanctified, one saint must fall. But at that time, the three saints of Taoism had already been sanctified for many years, and their strength was extremely strong, and the two of Buddhism and the Demon Clan's Dijun and Donghuang Taiyi, both of whom were inseparable and difficult to deal with.

So the Taoist and Buddhist saints after discussion, reached an agreement, the new sage of the human race Dayu, and finally succeeded in framing Dayu, so that he had to fit the Tao. In this way, the number of saints in the world is only eight. And Buddhism and Taoism agreed that the remaining one place would be fairly contested by both sides.

Because of this, after the Taoist battle of the gods, the Buddhism will ignore the previous suspicions, and the people who were defeated in the first battle of the gods will be accepted into the Buddhism, in order to recruit talents and compete for the last saint place. Duobao Rulai is an advanced Buddhist sect, and the most promising person to become the next person to preach.

In fact, when he was in Thorn Ridge, Dayu felt the breath of a saint at the bottom of Lingshan, that person was not a real saint, but a quasi-saint, but Dayu was affected by the Buddha power emitted by Lingshan, and mistakenly thought that Buddhism had added another saint. So Sun Wukong has been a little worried since he left Thorn Ridge.

Sun Wukong is worried that the Buddha himself has the ability to transform countless magic weapons, if Shi Di is added, maybe the current Buddhism has already possessed a supreme artifact, so if Rulai, will he have already preached with the supreme artifact? Although these are speculations, they are not impossible. Sun Wukong is now just a mixed yuan realm, and Zhu Bajie is only a mixed yuan realm. As mentioned earlier, the mixed yuan realm, that is, the sub-sage, is the strongest under the sage.

But there is another sentence, all the saints are ants, if Rulai has really been sanctified, then Sun Wukong will have no hope, and when they reach the Western Heaven, there is only one way to die. The reason why Sun Wukong is willing to take this westward path is because Rulai's real cultivation is only a mixed element. And Rulai didn't know that Sun Wukong had also reached the realm of mixed yuan, once he reached the West Heaven, Sun Wukong and Zhu Bajie joined forces, although it can't be said that they have destroyed Buddhism, but they can definitely protect themselves.

The premise of all this is that there is no sanctification in the future. But it's useless to worry about it now, Sun Wukong can only try to improve his cultivation in the little time left.

There was nothing to say all the way, on this day, the master and apprentice came to a mountain col, and suddenly, Sun Wukong looked into the distance and sighed. Zhu Bajie carried the nine-toothed nail rake and asked, "What's the matter, Brother Monkey? Is there someone in front of you?" After walking for an afternoon, Zhu Bajie was already hungry. Sun Wukong turned over and stood on top of a big tree, looked into the distance from the pergola of the hand tower, and asked for a long time: "Bajie, how far have we gone?"

Zhu Bajie was stunned for a moment, and said puzzledly: "How far have you gone? What's wrong with you?" Sun Wukong jumped down and said suspiciously: "I mean, how far have we gone from Chang'an?" Zhu Bajie shook his head and calculated: "More than 40,000 miles, right?"

Sun Wukong was still puzzled and said: "No, the road to the west is a total of 108,000 miles, and we have only walked less than half of the way, but, but ......" Tang Sanzang also felt strange at this time, and couldn't help asking: "Wukong, what's wrong?" Sun Wukong then said: "I was in front and saw Leiyin Temple!"

As soon as Sun Wukong's words came out, Tang Sanzang and several people were stunned. For Sun Wukong's eyes, they naturally would not have doubted, if it wasn't for Sun Wukong's mistake, could it be said that they had already come to the West Heaven? According to the distance, right? What is the place of Leiyin Temple? Leiyin Temple is the dojo of the Buddha.

Da Lei Yin Temple is on the spiritual mountain of the West Heaven Bliss, in the middle of the top Mo Xiao Han, and the root is connected to the Sumeru vein. The peaks are arranged, and the strange stones are uneven. Under the cliff, the grass and flowers are flowers, and the purple mushroom is fragrant next to the winding path. The fairy ape picks the fruit into the peach forest, but it is like a fire burning gold; the white crane sacrifices the pine branches and holds the jade like smoke. Caifeng is shuangshuang, Qingluan is right.

The colorful phoenix is double, the sun is shining all over the world, and the green luan is right, and the wind is dancing in the world. See also the Huang Sensen golden tile stacked mandarin ducks, and the bright pretence of flower bricks and agate. A line in the east, a line in the west, all of them are Ruigong Zhuque; in the south area, in the north area, you can't see the treasure pavilion treasure building. The palace of the heavenly king put a glow, and the purple flame was sprayed in front of the Dharma Protector Hall. The floating tower is showing, the bowl is fragrant, it is the earth that is better than the doubt, and the clouds are leisurely and the days are long. The red dust is not at the end of all fate, and there is no loss in the Great Law Hall.

If the West Tianling Mountain is the holy place in the hearts of all the monks in the world, then the Da Lei Yin Temple is the holy place of the West Tianling Mountain. Hearing Sun Wukong say this, several people couldn't hold back the joy in their hearts, and hurriedly hurried forward. If the front is really the Great Lei Yin Temple, then they have already reached their destination, and it can be said that the task is complete.

Only Sun Wukong, his brows furrowed. Xitian Da Lei Yin Temple, he has not been to it, it is certain that Da Lei Yin Temple is definitely not here. But just now Sun Wukong did see it, so there are only two possibilities, one is that Rulai moved Leiyin Temple here, in order to end this farce full of conspiracy ahead of schedule. The other, that is, this big thunder sound temple, is simply fake.

With some apprehension, Sun Wukong and his party soon came to the gate of Naleiyin Temple. On the way over, Sun Wukong found that although the mountains and rivers were beautiful, there was no one here, let alone a person, not even a bird. It seems that there are no birds, beasts, fish and insects in this mountain, which not only makes Sun Wukong more inclined to the second conjecture.

When the group stood in front of the door of Leiyin Temple, Zhu Bajie looked up and said suspiciously: "Brother Monkey, this is not the Big Leiyin Temple, don't you see a small word in front?"

"Little Leiyin Temple? After Sun Wukong finished speaking, he had basically determined in his heart that this was definitely not the Da Lei Yin Temple that he had moved over, so it must have been a monster. "Master, what is there in the Little Leiyin Temple at this time, this is clearly a monster. Tang Sanzang looked up at the plaque, and then looked at the carved beams and paintings, the magnificent temple, and frowned: "Even if it is a monster, but there are still monsters who dare to turn the cave into the appearance of Leiyin Temple, it seems that the catastrophe has arrived." ”

Tang Sanzang's meaning is obvious, that is, even if it is a monster here, but dare to build a temple with such fanfare, and it is called Xiaoleiyin Temple, this is definitely not what ordinary monsters can do. In addition, this Leiyin Temple just blocked the westward journey of several people, so there is no need to guess, it will definitely be a difficulty.

Sun Wukong sighed, this feeling of knowing that it was a trap but still getting into it, Sun Wukong didn't like it very much, but there was nothing he could do.

"Okay, be careful, Bajie, Lao Sha, protect Master. ”

After speaking, Sun Wukong had already pushed open the mountain gate and entered the temple.

As soon as you enter the temple, you will see the throne of the treasure building, and the name of the brake. The valley is full of flowers, and the environment is lonely. The green pine covers the high pavilion with rain, and the green bamboo leaves the cloud to protect the lecture hall. The glow of the ethereal dragon palace is shown, and the color of the sand is long. Zhulan jade household, painting carved beams. The conversation is full of incense, and the moon is the window. Inside the bird crying Dan tree, next to the crane drinking stone spring. Surrounded by flowers, the garden is showy, and the door is open on three sides. The building is abrupt and the door is open, and the bell chime is long and the sound is long. The window is open and the wind is fine, and the curtain is full of smoke. There are monks who are indifferent, and there is no vulgarity and prosperity. Hongchen is not in the true fairyland, and the quiet land recruits a good dojo. (Excerpted from the sixty-fifth chapter of Journey to the West, the demon hypothetical Xiao Lei Yin and all four of them suffered great calamity.) )