Chapter 142: The Buddha's Treatise

Zhiqing looked at the giant tree covered like twilight clouds, and sighed leisurely: "The Dao Gate is booming!"

In the past few months, I have listened to the mantras of all Taoist masters, and I have to admit that the mysteries contained in them are really extraordinary!

"Amitabha. All the Longhua real people couldn't help but whisper the Buddha name in unison.

When the practice reaches such a state, there will be no doubts about the faith, but I feel the vast meaning of Buddhism, and I regret that I and others have not practiced enough, and I have never seen it.

Some of the novices who followed him were the best of the many disciples, and their hearts were firm and determined. But hearing many mysterious sounds, the original transparent idea will inevitably give rise to some confusion and hesitation.

"If you are a monk, all the worldly relationships are stopped, and when you become able to understand your nature, then all the Dharma will be empty. If you become a great wisdom, you need to be idle, and you are often in the middle of life, the real machine is faint, the spirit is silent, and you are at ease in silence. The Three Realms become empty, Bairui is autonomous, can be six pure, and a thousand bells become poor. If you want to perceive, if you want to be sincere, you want to know the heart, know the heart, know the heart, know the heart, make a decision, meditate, pure, and meticulous, then you are like a lonely and solitary light, the heart is also, and the scenery is self-clear. Nothing is owed for the true face, which can be seen before death, and the beauty of the mirage will eventually be corrupted, so what is the use of asking for it. Sitting with the intention of entering the mind is the source of clarity, and the benevolence and sincerity are the foundation of cultivation. The elephant is invisible, everything is going smoothly and inactively, the loud sound is loud, and the head Mingyu is put down. If it is to plunder yin and yang, it is really a fallacy, and it is a lie to do the way without cultivating the mind. Zero is always investigated, abandon the dust and fraud, honesty is the four are empty, you have to throw away the idea of love, and enjoy the endless Buddha road. ”

The wonderful sound bursts out, and the monks couldn't help but chant the scriptures, and Shami only felt a sudden shock in his heart, and the chaotic thoughts no longer existed.

"Thank you, uncle!" the novices bowed in return.

"You're welcome. Zhinian smiled gently.

The Dao sound is so grand and subtle, these novices are only the highest of the six consciousnesses, and it is normal to be affected and trapped. It's just that he was a little surprised in his heart, and secretly sighed: "Senior Sister Xuanjing has accepted a good apprentice." ”

The hearts of the novices were chaotic, and although they heard the sound of the Tao, they were still at a loss, and they didn't know it. Such a deep understanding of "forgetting" is really deeply rooted in Buddha nature.

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At the time of celebration on the peak, a Buddha horn came out leisurely, everyone heard it, quite a bit of the sun and the east, the vast expanse of the bright light!

The Taoist group cultivators couldn't help but look over, only to see a small monk walking slowly from the place where the Buddha gathered in the dense forest.

Everyone was sitting in a cluster, although not everyone knew this person, but looking at his outstanding state, they couldn't help but avoid it.

The little monk smiled, his steps were leisurely, revealing a bit of leisure, and his slender eyes were faintly compassionate and peaceful.

Walking straight to the giant tree, he said happily: "Your donors have a pleasant demeanor, and this time the Taoism is unified, congratulations!"

Tang Yi didn't know this person, but the rest of the Sect Masters were obviously no strangers to him.

Lin Like got up slowly and said, "Master Zhijue, it's been a long time." ”

Zhijue smiled brightly: "Brother Lin's demeanor is still the same!"

"What correction does the master have for coming this time?"

Knowing that Zhijue is coming at this time, there must be a plan, and Lin Li can be straightforward, and it is not obscure and tortuous.

Zhijue recited the Buddha's name in a low voice: "Brother Lin knows me, and I can't help but be happy when I hear your wonderful words and Taoism recently! On the occasion of this grand event, the little monk wants to debate with the Taoist real person. ”

Tang Yi smiled when he heard this, this little monk was refreshed, and then he asked, "Brother Dao, I don't know where this master is?"

When Shen Yi heard this, he remained silent: "This is a Buddhist hidden monk, and no one understands how deep it is." ”

Tang Yi was secretly surprised, even the characters that the supreme grandmasters couldn't grasp, no matter how much they paid attention to it, it was not too much.

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On the other side, Lin Li could hear Zhijue's words and nodded slightly.

The Taoist and Buddhist theories have been around for a long time, and generally speaking, if it is sponsored by Taoist monks, the Taoist will argue in the end, and vice versa, and the two will find a specific time for the debate.

Although there was no such practice in the past, there was no need to refuse when Zhijue came to take the initiative to invite the battle.

Zhijue saw that Lin Li could recognize it, and thanked the Buddha for his voice, and a giant lotus was born under his feet, and his posture was upright, the sun was bright and fresh, and he grew when he saw the wind, but it was level with the giant tree in an instant.

Sitting firmly on the lotus, Zhijue smiled: "Listen to what the donor said, I have doubts, I don't know if I can understand it?"

Tang Yi was dumbfounded, he didn't want to let the top grandmasters ask, but he threw the conversation to himself, but he didn't panic.

Although I don't know the specific origin of his person, I am convinced that I will not be inferior.

Yiran returned the salute and said, "Master, please speak." ”

Zhijue asked: "At the beginning, there are things that are mixed, and they are mixed up? When they are mixed, they become one, and when they are mixed, they become one, and when they are mixed, when they are not mixed, then the two are not one, and I don't know what the donor means?"

"Dao, cultivating the body is obtained by heaven, not by self-name. When you have no body, how can you call out, and how can you call you? If you don't know how to understand, is it true that the master is right?"

Tang Yi and Zhijue argued with each other, and they were-for-tat at the beginning, not giving an inch!

The first talk is a point, extended to a line, and then becomes one side, and the two macro theories come at hand.

In short, Buddhism and Taoism are different, Taoism emphasizes nature and heaven, Buddhism emphasizes cause and effect, and circulation, both of which are based on temperament.

Buddhism talks about temperament, but it is different from Taoism's natural nature, advocating restraint of human desires and paying attention to forbearance.

There was a Buddhist saying: "From love gives rise to sorrow, and from love to fear." If you are separated from your loved one, you will have no worries or fears. ”

Whenever the Taoist Buddha argues, the Buddhists have endless wonderful words, and their karma theory is tightly structured and quite perfect. In the theory of temperament, it advocates the destruction of self-affection and the emptiness of self-nature.

If we talk about omissions, there are only a few of them, and it is difficult to find out the mistakes fundamentally.

It's just that Taoism used to have the upper hand, precisely because they were not very unified with each other.

In the past, although there were many disputes between Buddhism and Taoism, most of them were based on wisdom or wisdom.

Zhijue is the pillar of Buddhism, but he has never argued like this, let alone has a great record, but no one present dares to underestimate it.

Zhijue takes "temperament for the existence of all things in heaven and earth", extinguishes temperament, and can approach the way of heaven. Love is external, there is good and evil, heaven is the foundation, temperament is an external object, only by eradicating all kinds of distracting thoughts, can we remove the false and keep the truth, and see the source.

This kind of remark has been agreed by some Taoist monks before, but it is not so extreme.

Buddhists believe that the source of human suffering is due to lust and desire, and only by eradicating it can we be liberated.

If you look at it as a superficial statement, it seems to have some similarities with the Taoist "too forgetful feelings", which is difficult to feel inappropriate and difficult to refute.

Regardless of whether the sex is good or evil, it is easy to be disturbed if there is a lot of affection, which is also right.