There have never been immortal people in the world, and there are no immortal gods and ghosts, but mortals are familiar with old age, sickness and death, and the subtle disappearance of gods and ghosts cannot be observed in detail. [ads:This site has a new URL,Shorthand method:,.]

Mortals who have children are also called inheritance incense, all because the soul sucks incense to survive, if there is no descendant to worship, it will inevitably return to nothingness. There are many lonely souls and wild ghosts in this chaotic grave, and they are buried deep in the ground, and the Moyi God does not listen to them, and the immortal family is not allowed to send them to reincarnation, and there are no children and grandchildren to sacrifice in the spring and autumn seasons, and I don't know how much wind, frost and hunger they have suffered. When she heard that Mrs. Diyong was going to cook for the two of them, she was naturally happy and prayed for a fragrant fragrance.

Lady Diyong looked at the ghosts, and a hint of arrogance rose in her heart. Although she is a demon immortal who has achieved cultivation, with the decline of the hegemony of the four spirits, the situation of the demon clan is really like a lost dog, even ordinary people often shout and kill, and despise it to the extreme. Even if he respected King Li Tianwang as his father, he had never been so worshiped by human beings in the years when he was the dominant party in the bottomless pit of Trap Mountain. This scene really gave her confidence in the big moves in the future.

Power and justice coexist within the Three Realms, and the war between humans and demons for thousands of years can be said to be a manifestation of the law of the jungle, and it will only be said that justice will be slightly mentioned until the two sides are evenly matched, and the fight will hurt both sides, or one side will be completely destroyed, and the other side will leave a little room based on compassion and compassion, and the other side will be doomed from all disasters, and there will be no harm at all.

In ancient times, the clan of the four spirits first obtained the Shinto inheritance, and won the gamble, and at that time, human beings were admittedly small and less than the number of teeth. To the four monkeys mixed world, human beings are a little immersed in Taoism, and then the Suiren clan takes the heavenly fire, the Fuxi Ji humanities, the Shennong whip the grass, the law of heaven and earth, it is enough to keep pace with Lin Feng and the like, and finally in the Three Realms to obtain a land, the Buddha called it 'five insects', is it not also appropriate? and the Yellow Emperor and the way of making the great preparation, the heroic and virtuous saints, Tang Yao and Yu Shun rose up to defend the demon clan, drove the sea god, shot the prince of the Golden Crow, passed the Emperor Jun of the sky, divided the gods, and ruled the Three Realms.

Looking at the attitude of the four spirits towards the human race from despicable to level-eyed, and then to looking up and cringing, after a decline, the glory of the past is gone forever. Later generations of demons were born in the domain of the human race, and if they want to cultivate the immortal road, they also have to read the book of the human race, and cultivate the form of the human race.

In fact, the clan of the four spirits also has a considerable culture, such as the Qilin has a river map, the Xuangui has a Luo Shu, the phoenix has a Dan Zhao, and the Book of Heaven, and human beings are better at learning from others' strengths, being eclectic, and then integrating themselves and carrying them forward, without having the view of this frontier and the other world, so they can finally occupy the supreme position in the Three Realms.

And the Zhongxia culture is the most continuous, and the book records that as for five or six thousand years, as long as the newborn people can know a little bit of literary skills, they can penetrate four or five thousand years of history, so they can cover their hearts and minds, compared with the life span of mortals who are limited to only thirty or fifty years.

Even since the unification of the first emperor, the scholars have strictly guarded the summer, and they have a contempt for me. In the late Qing Dynasty, the Westerners bombarded the country with strong ships and artillery, but they could not but look at it equally, and they could not but look up to it. This kind of scene is exactly the same as the decline of the four spirits, and the second and third scholars advocate the abolition of literary language, the abandonment of writing, and the isolation of history and humanities, which is bound to destroy the country and the species.

The newborn people can't look at history, and they are confined to what they have seen and heard in the past thirty or fifty years, so they think that the ancient history is full of yankuai darkness and nothing to be desired.

Imagine that if the ethnic culture of Zhongxia is similar to that of the American Indians, it should be extinct, and if it is similar to the likes of India, Goryeo, Annam, and Burma, it will also be extinct. The reason why Zhongxia did not die was because the Westerners took pity on me and showed me great compassion and kindness?

In the Three Realms, power and axiom coexist, and it must be that power is not enough to convince before it resorts to justice. The immortality of mid-summer is actually the reason why its cultural soil can still give birth to talented people, and it is maintained.

People in the world tend to suffer heavy injuries and ignore the attack, but ignore that learning and imitation are also important skills. 'If you don't take three corners, you won't do it again'.

Moreover, the society of Zhongxia is closely related to politics, and the political environment is always changing, and it tends to be bad if it does not tend to be good. The result is a change of dynasties, and the cycle repeats. In modern times, it has been said that "if a certain dynasty is older, there must be many good people among them, and if a certain dynasty is shorter, there will be almost no good people among them." Because the age is long, it is the people of this dynasty who do history, of course, they compliment the characters of this dynasty, and the age is short, and the people who do history are people from other dynasties, so they are very free to belittle the characters of their other dynasties. ”

This passage may sound true at first glance, but it is completely wrong when compared to it. First of all, this statement completely denies the character of historians, and those who regard history as history are all obsequious and narrow-minded people, which only seems to be frivolous and ignorant to those who say this.

Wen Wenshan said in "Song of Righteousness", "In Qi Taishi Jian, in Jin Dong Fox Pen". The former is about the killing of Zhuang Gong by Cui Zhu, the doctor of Qi State, and Taishi Bing wrote straight and was killed by him. Taishi's two younger brothers went on to record that they were also poisoned. The last brother insisted on writing again, and Cui Shu had no choice but to stop. At that time, another historian, Nan Shishi, heard that Taishi's entire family was dead, so he brought bamboo slips to complete the matter. The latter is talking about Zhao Dun's brother Zhao Piercing of the Jin State who killed Linggong, and the historian Dong Hu believes that Zhao Dun, as a Zhengqing, should be responsible and write directly.

These two historians are both figures of their own dynasty who wrote history, one brother died, and he went forward and succeeded, and the other was unscrupulous and tolerant, and he wrote straightforwardly. As for Sima Qian's appointment to take over the Yellow Emperor and the Han Dynasty, he was tortured by the palace, and he did not give in to the slightest accommodation, and wrote a history of letters, shining on the earth, who does not know?

Zhongxia has always had a tradition of writing history privately, although since Ban Gu broke off the history of the dynasty, the official history museum has become a trend to revise history, but the so-called 24 histories of the official history are mostly after the Yi Dynasty, and there is almost nothing 'the people of this dynasty write the history of this dynasty'. This is also the deepening of feudalism under unification yankuai, and it is inevitable that there will be some taboos.

Although the 24 histories are uneven, and there are many shortcomings in terms of style and historical methods, it is only a small part of the historical materials that are as small as a sea of smoke, and they can be circulated for thousands of years and are irreplaceable to the present, at least it shows that the history of its narrative is generally credible, rather than being selfish.

If we understand this truth, we can know that the long dynasty and the many good people are not because of flattery and distortion, and the lack of good people in the short dynasty is not a deliberate slander. It is precisely because there are many good people and more meteorological conditions in an era that the dynasty can last for a long time, on the contrary, there are no good people in an era, how can the imperial court be maintained?

If we are willing to take a closer look at history, it is not difficult to see the thread of chaos and chaos. The world of Yanfu is interacted by the forces of yin and yang, which can be seen in political society, that is, the construction force and the destructive force, and the two potential energies conflict with each other to create a situation of one rule and one chaos. From the Han Xing to the Sui Dynasty, the Tang Dynasty to the Yuan Dynasty, the Ming Dynasty followed each period of about seven or eight hundred years, is roughly consistent with the fortune of the Xia Shang and Zhou Qin, the Middle War has been cheered up several times, the history is called the rule of the world, the construction power is invincible to the destructive power and finally to a miserable situation, such as the king of Shang, the second of Qin, the Yang Emperor of Sui, the last days of the Yuan, the people of the time thought that 'the bamboo of the South Mountain, the book is endless, the wave of the East China Sea, the flow of evil is inexhaustible'. It can be described as painful. xh118