The words say:

The wind and rain are gratuitous, the scenery is justified, and the honor and disgrace are just like the world. I didn't want to plant willows, but it was a chance. How many supernatural power books are at your disposal, and you can refine them into immortals. A thousand-year-old road, a thousand-year-old ambition, far beyond the nine heavens.

Fanfan, like a swallow, like a warbler calling away, passing years. There is a fresh breeze, and the water surface is clear and round. It is just slim, green skirt dance, wine and red face. Said softly: The lotus throne is filled with boundless fragrance.

——Idle lyrics song "Full Court Fang"

Let's say that he was out of breath at that time, but it was because he was nervous, his innate realm, and he had his own way of escaping, and the reason why he was so embarrassed was nothing more than being pursued by others.

Qing Yao, Qing Xuan, and Qing Xuan saw each other, and they were all angry. Qing Yao said: "Amitabha!

Qingyao's Buddha horn uses the Zen magic power "seeing the face because of the sound". In the secular world, this method is similar to the lion roar of the Buddhist sect cultivated by martial artists, but it is in the inferior class. In the world of cultivating immortals, because of the sound and appearance, the lotus platform can be born to block the enemy's attack. Similar to this skill, the higher supernatural power is the "Buddha Light Sanskrit Singing". Speaking of which, the practice of Buddha Guang Sanskrit chanting will be explained in detail later, so I will omit it here.

As soon as the sound and appearance came out, I saw that although Qingyao people were not moving in place, with their palms together, there was a light and shadow, which was clearly the appearance of a monk, and rushed forward with a "brush" sound, letting go of the dust, and rushed straight to the pursuers.

At that time, I heard the sound of "ahhhh

The leaders of the Bai family, Bai Dongying and Bai Dongming, rushed forward at that time and shouted: "Qingyao, why are you so deceitful?!"

When Qingyao saw it, Gao Xuan Buddha called "Amitabha!"

Qingyao pronounced the Buddha's name, and was about to ask the other party, but the other two had already pounced in front of him and raised their hands to attack.

When Qing Xuan and Qing Xuan saw each other, they glanced at each other, and at that time, Qing Xuan took his own hand and faced Bai Dongying and Bai Dongming with Qing Yao.

When the children of the Bai family and the guests saw that the head of the family and the leaders had already done something with each other, they all shouted and rushed forward.

At this moment, Qing Xuan turned around and shouted to the temple: "Ring the bell and attack!"

At the time of boarding, in the Jingkong Temple, there were about 100 monks, holding the rod and coming out. It turned out that Qing Yao had already made preparations for both literature and martial arts.

The two sides were in a scuffle.

In the Jingkong Temple, there is also a master Qingxuan, however, among the children of the Bai family and the guest qing, there are many good hands, although these people have not yet entered the spiritual realm, but they are all in the late congenital stage, and nearly half of them are congenital ninth order.

Nearly 300 people from both sides combined were fighting on a narrow field in front of the gate of this mountain temple.

And in the center of the arena, the dervishes fought with one enemy and three, and Qingyao Qingxuan and Bai Dongying and Bai Dongming did not dare to approach. However, the four of them fought in a pretend, and the others did not dare to approach. Qing Xuan was alone, but he was surrounded by several top innate masters of the Bai family, and he was also fighting. The rest of the monks in the temple, the children of the Bai family and the guests of the Bai family, are chaotic attacks, more people take advantage of more, and fewer people take advantage of less.

In this way, after a short time, the monks in the Pure Sky Temple suffered a loss. Qing Yao, Qing Xuan, and Qing Xuan saw it in their eyes, and they were anxious in their hearts, but they were helpless.

Qing Yao suddenly shouted: "Stop it for the old man!"

shouted in this voice, and the monks in the temple had the intention of armistice to stop, but the children of the Bai family and Keqing ignored Qingyao's set at all. In this way, the monks of the Jingkong Temple will suffer even more losses!

At this time, there was another shout at the foot of the mountain: but the children of the Gao family had also arrived.

When Qingyao saw this situation, he lamented in his heart: The loss of the Jingkong Temple today is a big one! Could it be that the foundation of my Jingkong Temple for tens of thousands of years is actually going to be destroyed here today? If this is the case, how can I redeem my Qingyao with a hundred bodies!

Thinking of this, Qingyao couldn't help but be annoyed that the dervishes monk Mingchen was coming, and made up his mind that if this matter could be good, he would drive Mingchen away!

So Qingyao shouted again: "Mingchen! This matter was originally caused by you, you, you ......."

Qing Yao didn't finish speaking, and swallowed the words, just because the opponent was attacking fiercely, where could he be distracted to speak?

Although the dervishes were fighting with Bai Dongguang, the head of the Bai family, Gao Ziliao, and the master of the Heart Mirror, he heard Qing Yao's words clearly.

The dervishes can see clearly that the monks of the Jingkong Temple are not in a good situation now, not to mention, there are a lot of people waiting to pounce on them at the bottom of the mountain, and it is obvious that the person who came is not good!

- This line of people, needless to say, was sent by the Gao family.

When the dervishes arrived at this time, his heart was crossed, and his mind turned, and in the world inside the bowl, Li Wenshan, Cuigu, and Xiao Bang'er and his wife all got the news and knew that there was a big war outside.

The four little sticks of Li Wenshan only appeared on the spot when the dervishes turned their minds.

In the arena, except for the monk, they were all enemies, and the four of them saw clearly, and they were all in the realm of the spiritual path, and at that time, it was like four tigers rushing into the flock, which was a big killing.

The children of the Bai family and Keqing, as well as the children of the Gao family and the Gao family who had just caught up with the mountain, didn't have time to react, and were beaten by the four of Li Wenshan's little sticks to cry dad and shout mom, fart and urine, hugging their heads and jumping around, woohoo: A spring scene has turned into a flower falling and flowing red!

The three of Bai Dongguang, Gao Ziliao and the Master of the Heart Mirror were all taken aback when they saw the sudden appearance of four spiritual dao masters on the dervishes' side, and then saw that the two children and Keqing were all beaten and fled, jumping around, although they were furious, they also knew that today's battle was not pleased!

The person in the heart mirror made a look and said "retreat", Bai Dongguang understood at that time, and shouted "retreat!"

The children of the Gao family and the Bai family and the two families of the guest kings, as if they heard the sound of immortals, retreated one after another.

Qing Yao saw that defeat had turned into victory, and his heart was filled with joy and sorrow, and he also stopped the monks in the temple and stopped the attack. When the dervishes saw that the two heads of the Gao family and the Bai family had withdrawn, he naturally stopped. Li Wenshan's little stick saw that the main man didn't fight, and he stopped attacking.

Qing Yao, Qing Xuan, and Qing Xuan looked at each other, and they all secretly thought in their hearts: The dervish monk Mingchen plus the four spiritual dao masters who helped him, this strength is not weaker than the strength of our Pure Space Temple here!

Thinking of this, Qing Yao weighed it in his heart, Qing Xuan and Qing Xuan both looked at Qing Yao, but Qing Yao was the first to look forward.

Qingyao coughed and said, "Amitabha! Mingchen Daoist, please join these four Daoists and enter the temple with the poor monks." ”

The dervishes glanced at each other with Li Wenshan and the others, and the five of them all entered the Jingkong Temple with Qingyao and the other three great monks.

Entering the abbot's room, several people sat down, Qing Xuan and Qing Xuan were both very happy, especially Qing Xuan, no matter how the dervishes hid their cultivation, after all, this Ming Chen is a person on the East Peak.

Qingyao behaved differently from the two of them. I only heard Qingyao say solemnly: "Mingchen Daoist, all Daoists, today's matter, first of all, thank you for helping us and others to repel the strong enemy!

The dervish said, "What do you say, and what does it mean that it is because of me?"

Qingyao said: "His two major families, the Gao family and the Bai family, are not trivial, and neither of them is inferior to our Pure Sky Temple." Moreover, the relationship between his two families and Wu Renqing, the city lord of Linsha City, is very good, and among the children of the two families, they all worship under Wu Renqing's door......"

The dervishes said: "Wu Renqing is just the lord of Linsha City, Linsha City is three thousand miles away from here, and he can also manage Linsha City to this side of Jingkong Mountain?"

Qingyao said: "Mingchen Daoist, Linsha City is just in charge of our Pure Sky Mountain!"

The dervishes said: "A mere Linsha city lord, is it actually very coaxing?"

Qingyao said: "Wu Renqing is qualified to coax - Linsha City is under the jurisdiction of Mingzong, and the lord of Linsha City is a member of Mingzong, and my Zen Sect is here, so I have to compromise and seek perfection." ”

The dervishes said, "What is the festival between the Ming Sect and our Zen Sect?"

Qingyao said: "The festival between our Zen Buddhism and Mingzong is still caused by the different concepts of the two schools. My Zen Buddhism advocates the universal passage of sentient beings, but his Ming Sect advocates only crossing people and not animals. It is probably because of this ideological dispute that it finally led to a split between the two factions more than 300 years ago. ”

It turned out that Qing Yao did not know the cause of the division between the two major sects.

Speaking of this, Qing Xuan also interjected and said: "Mingchen Daoist, don't you know, after the split of the two factions, because each of them has a temple under their jurisdiction, there is an agreement, for example, our Jingkong Temple is within the sphere of influence of his Ming Sect, and it is not allowed to expand its power. Although everything is autonomous, in principle, it must accept the leadership of their Ming Sect. ”

When the dervishes heard this, he couldn't help asking, "Then, in our Zen sphere of influence, he Mingzong temple view is also the same as we are here, so we have to listen to our Zen Buddhism?"

Qingyao nodded: "Amitabha!

When the dervish monk heard this, he couldn't help but say, "Could it be that the abbot is going to blame me for today's events?"

Qingyao said: "Mingchen Daoyou, I don't blame you, I look at the words and deeds of Daoyou, presumably Daoyou really came to our side from the Nether Realm, and I have limited knowledge of the rules of cultivating immortals in our world!"

Fellow Daoist, since you are a cultivator in the Spirit Dao realm, you should have the demeanor of a great master in the Spirit Dao realm, how can you disregard your identity and rob the wind chasing spirit boat of the junior of the Gao family and the Bai family?"

When the dervish monk heard this, he was angry, and immediately said directly: "Abbot Qingyao, I did come here from the nether world, and I don't understand the rules here. However, the four little babies of his Gao family and the Bai family mocked and humiliated me for no reason, how could I not punish him?

When Qing Yao heard this, he knew that this dervish monk Mingchen's personality was also very impulsive.

So Qingyao proclaimed the Buddha's name and said: "Amitabha! Mingchen Daoyou, this matter is nothing, it's just that because the two of them are big families, and the two of them are close to Wu Renqing, the city lord of Linsha City, the situation of our Jingkong Temple is a little bad." ”

The dervishes said, "Amitabha! The abbot said so, then I was speechless." However, I would like to ask the abbot, is Gao Fujun, a disciple of his Gao family, also a disciple of Linsha Wu?"

Qing Yao said: "Otherwise, although the Bai family of the Gao family has children who have become Wu Renqing's apprentices, the first-class descendants, especially the predetermined candidates for the future head of the family, are only cultivated by their own families, and they will never worship the Ming Sect - after all, these big families do not want their families to become affiliated with the four major sects in their bones." ”

The dervish said: "I see! However, I still want to say one thing - that is, the wind chasing spirit boat has already been returned to Gao Fujun, and his Gao family's Bai family and the master of the heart mirror are clearly looking for a master!"

When Qing Yao heard this, they were all relieved at the time, and said in unison: "If it has been returned to them, this matter will be easy to do!"

Li Wenshan, Cuigu, and Xiao Bang'er never interjected, and at this time, seeing that Qingyao, Qingxuan, and Qingxuan were all relaxed, they were all secretly relieved. Li Wenshan Road:

"Qingyao Daoist friend is invited!"

Qing Yao suddenly realized that he was a poor monk, isn't it? Mingchen Daoist friend, just patronized to talk about things, and he hasn't asked a few Taoist friends yet! Mingchen, can you introduce us to us?"

Speaking of this, Qingyao introduced it first: "The poor monk is called Qingyao, and he is the abbot of the temple. On the left of the poor monk is my junior brother, whose legal name is Qingxuan, the head and abbot of the West Peak Branch; ”

After finishing the sentence, the three Qing characters gave a salute to everyone together, and they all said: "Amitabha!

The dervishes Li Wenshan and others also gave a salute. The dervish said, "This person who is talking to you is a true Taoist friend of Dadu. ”

So Qing Yao and the other three saluted again: "I've seen most of the real Taoist friends!"

The dervishes said: "This Fang is named Shi Cuicui, known as Cuigu, and his legal name is Minghui, he is my junior sister and the apprentice of Dadu Zhenren. ”

Speaking of this, the dervish raised his hand again and pointed at the little stick couple and said, "The two of them are my son and daughter-in-law. ”

Qing Yao, Qing Xuan, and Qing Xuan listened to it, and they greeted Cuigu and Xiao Bang'er and his wife. However, Qingyao Qingxuan and Qingxuan were all surprised:

Listening to Mingchen's introduction, most of these real Taoist friends should be older than Mingchen, why Mingchen doesn't respect him, only calls him Daoyou? Also, Mingchen introduced his junior sister Minghui, how can he say that she is "known as Cuigu"?

Also, Mingchen actually has a son and daughter-in-law!

Although Qing Yao and the other three were strange in their hearts, they only glanced at each other, and knew that they all had this question in their hearts, but it was not easy to ask.

At that time, Qing Yao instructed the temple to prepare a vegetarian banquet sake for the dervishes, Li Wenshan and others.

After a short time of preparation, everyone was seated, and when they were feasting and talking, Qingyao Qingxuan and Qingxuan knew that the dervishes Mingchen and Li Wenshan and others were indeed from the other side of the boundary sea - as explained above, the boundary sea that the immortal cultivators in this realm said was the Beihai said by the lower realm over there.

Qing Yao completely understood at this time, the dervishes monk Mingchen and others came here, and they didn't know much about the common sense of cultivating immortals in this world, the rules and something. Fortunately, with the help of Gao Fujun before, these people already know a lot.

Qingyao said: "Fellow Daoists, there are quite a few tombs in our temple, all of which are in the scripture building, and the poor monk promised that the first and second floors can be open to you for three days. ”

The dervish monk, Li Wenshan and others were all understanding people, and they immediately understood Qingyao's kindness, and they all expressed their gratitude at that time.

So everyone's conversation turned to the cultivation exercises, Qingyao, Qingxuan, Qingxuan, and Qingxuan talked about the cultivation methods of each sect and faction, as well as their advantages and disadvantages:

In the practice of cultivating immortals in the world, there are two strange methods, one is the "Haoran Righteous Qi Formula" of Confucianism, and the other is the "Thunder and Lightning Body Exercises", of which the "Thunder and Lightning Body Exercises" originally came from Mingzong and are said to have been lost. The "Wheel of Destiny Gong" exercise taught by Jing De is extremely slow to enter the realm, and no one has the patience to cultivate.

As for the Zen exercises, the first place is "Seeing the Sound of See", but unfortunately, this exercise is incomplete. If it is complete, it will be no less than the "Haoran Righteous Qi Technique" and the "Thunder and Lightning Body Exercises".

As for the other exercises of Zen Buddhism, the second is the "Vajra Not Bad Exercises", which is still complete, but this exercise is heavily defended and mainly defensive.

As everyone talked, they talked about the exercises practiced by the dervishes.

Li Wenshan said: "Qingyao Daoyou, I practice the "Fish Watching Dafa", I don't know how good or bad this exercise is in this world?"

Qing Yao said: "Amitabha! It turns out that Li Daoyou is practicing the Jingde Teaching Exercises! This "Fish Watching Dafa" is not a good exercise in the Jingde Teaching, but it is just for beginners to learn. Is Li Daoyou quietly taught?"

After Li Wenshan and Cuigu heard this, they realized that the "Fish Watching Sutra" practiced by their master and apprentice was not a good exercise.

When the dervish monk heard this, he couldn't help but hurriedly ask: "Abbot, the person I am cultivating, but the "Taishang Induction Sutra" exercise, I don't know how this exercise is?"

When Qing Yao heard this, he was surprised in his heart, and he thought to himself that this "Taishang Induction Sutra" exercise was not trivial, how did he get this kind of exercise when he came from the lower realm? Could it be that the people of his lower realm are even more clever than our immortal cultivators?

Thinking of this, Qing Yao smiled and said, "Mingchen Daoist, what is the practice of the Taishang Induction Sutra that you have cultivated? ”

So the dervishes gave him a general idea of what he knew.

When Qing Yao heard this, he suddenly realized in his heart: It turned out that the exercises he had cultivated were just scratching the surface! Look at the number of people in him, all of them are spiritual realm cultivators, but either the exercises are not good, or although the exercises are good, they are only scratching the surface—Mingchen and this Li Wenshan and the others are not simple!

At that time, Qingyao explained to the dervishes Mingchen, Li Wenshan and others.

Not long after the wine and dinner have been finished, Qing Xuan returned to the east peak, Qing Xuan returned to the west peak, Qing Yao took the dervishes, Li Wenshan and others to the scripture building.

When they arrived in the building, everyone went from the first floor to the second floor and read many exercise books. The dervishes chose two parts, one is the "Taishang Induction Sutra" exercises, but only the first volume. The other is "Buddha Light Sanskrit Singing", but it is only the first volume.

When Cui Gu saw it, she also wanted to learn these two exercises, Li Wenshan said: "Cui Cui, you practice these two exercises, and you just want to learn from Mingchen Daoyou." ”

Little Stick and his wife didn't choose at all - he and his wife had the same opinion: Abba chooses what he chooses, and he will learn what he wants!

Li Wenshan chose another kind of exercise, this exercise seems to be impossible to Zen Buddhism at all, just look at the name is enough to explain - "Poetry and Sword Technique", but it is only the first volume. If you look at the other exercises, it is also only the upper volume.

Everyone wondered in their hearts: Why are these exercises only in the upper volume?