Chapter 827: Making Up for the Void of Heaven (Part II)

In the blink of an eye, more than 2,300 years have passed, and the area of the land of the Xingchen Heavenly Mansion has not changed, and because the area of the waters, ice fields, deserts, and seas of fire around the earth has expanded a lot, the area of the entire Xingchen Heavenly Mansion has nearly doubled.

At this time, Chang Shan's evolution of Xingchen Tianfu reached a bottleneck, and he began to use the power of the leylines to repair the land of Xingchen Tianfu, making the land of Xingchen Tianfu more and more like a land of seven states that had shrunk many times.

Chang Shan cultivated the earth of Xingchen Tianfu to an extreme within his ability, and then a very bold idea was born in his heart.

First, imitate the incompleteness of Buzhou Mountain in the Buzhou Mountain in the Xingchen Heavenly Mansion, and then complete the incompleteness of the Buzhou Mountain in the Heavenly Mansion by evolving the five elements cycle in the entire Xingchen Heavenly Mansion, and find a way to complete the incompleteness of the Buzhou Mountain in the Heavenly Mansion.

Chang Shan thought about it carefully, felt that this method was feasible, explained it to Shangguan Qing and the others, and left Xingchen Tianfu again.

When he arrived in Qizhou, Chang Shan did not rush to Buzhou Mountain, but felt the situation of the land of Qizhou again, just like he had walked all over the land of Qizhou back then.

While walking on the land of the Seven Prefectures, Chang Shan recorded the condition of the earth he felt in the Earth Emperor Map.

Walking step by step on the earth, Chang Shan only felt that his connection with the earth was becoming more and more intimate, and his understanding of the earth was becoming more and more profound.

Cultivation does not know that the years have passed, and before I know it, more than three hundred years have passed.

After Chang Shan traveled all over the land of Qizhou, he finally came to the inconsiderate place of Buzhou Mountain.

On the surface, Buzhou Mountain appears to be a complete ring of mountains, but in fact, it is not a complete ring of mountains, which makes it look like a part of a ring of mountains, but in fact it is a part of Cangyi Mountain.

Cangyi Mountain completes this part of the mountain range that Buzhou Mountain completes, which is the inadequacy of Buzhou Mountain.

Chang Shan did not sink into the ground, he stood on top of a mountain, quietly feeling the condition of the leylines of the mountain under his feet.

The reason why the mountain under his feet was considered by the ancient powerhouses who divided the Seven States Mountain Range to be a part of Cangyi Mountain, not part of Buzhou Mountain, was because the spiritual veins in the mountain were branches of the main dragon veins of Cangyi Mountain.

Chang Shan felt the condition of the leylines of a nearby mountain range, and couldn't help but think about how to make up for the inadequacy of Buzhou Mountain.

Back then, Chang Shan couldn't think of a way to make up for the inadequacies of Buzhou Mountain, and now his cultivation has reached the late stage of Yindan, and his realm is extremely close to Tianzun, and he still can't think of a way to make up for the inadequacies of Buzhou Mountain.

After a long time, Chang Shan let out a long breath, suppressed the thoughts in his heart, calmed his mood, and carefully felt the leylines of the land around him again.

This time, Chang Shan's mind was all about feeling the earth's leylines, and his sensing power expanded to farther places.

Figuring out the leyline conditions of this region with complex leyline conditions, Chang Shan flew straight to the location where Xingchen Tianfu was located.

Returning to Xingchen Tianfu, Chang Shan integrated the Earth Emperor Map with the land of Xingchen Tianfu and repaired the land of Xingchen Tianfu.

Chang Shan repaired the earth of Xingchen Tianfu again, and then fused his consciousness with the entire Xingchen Tianfu and evolved the entire Xingchen Tianfu.

The real land of the seven states, there is a very complex cycle of five elements inside the land of the seven states, and there is also a very complex cycle of the five elements inside the land of Xingchen Tianfu.

Changshan also did not evolve the cycle of the five elements inside the land of Xingchen Tianfu, and regarded the earth of Xingchen Tianfu as a whole soil, the water area created by imitating the boundless sea as a whole wood, the ice field created by imitating the ice field as a whole water, the desert created by imitating the boundless sand sea as a whole gold, and the sea of fire created by imitating the Flame Mountain as an overall fire, and evolved the way of mutual reciprocity and mutual restraint of the five elements.

Although Changshan did not deliberately evolve the complex five-element cycle within the earth and water, when Changshan evolved the five-element cycle between the earth and the water, the ice field, the desert, and the sea of fire, the five-element cycle between the earth, the water, and the water, the ice, the desert, and the fire was also naturally evolving.

The real Seven Prefectures Land, the Boundless Sea, the Ice Field, the Boundless Sand Sea, and the Flaming Mountains are the result of hundreds of millions of years of natural evolution, and there are still many accidents outside of natural evolution that affect their evolution in the process of hundreds of millions of years of natural evolution.

Of course, Chang Shan could not completely evolve the evolution process of the Seven Prefectures Land, the Boundless Sea, the Ice Field, the Boundless Sand Sea, and the Flame Mountain for hundreds of millions of years, but when he evolved the Five Elements Cycle between them, he found a way to complete the inconsiderate parts of the Buzhou Mountain.

When Chang Shan felt that his cultivation path was the way to replenish the heavens, he focused all his attention on the section of the mountain range where Buzhou Mountain was cut off by Cangyi Mountain, hoping to find a way to make the two dragon veins of Buzhou Mountain reach a complete head and tail connection.

But he forgot that all the spiritual veins in the land of Qizhou were actually a whole, and there was a certain influence between each spiritual vein, and there was a particularly close connection between the main spiritual veins of Buzhou Mountain and the main spiritual veins in the four mountains of Cangkuo Mountain, Canglong Mountain, Cangyou Mountain, and Cangyi Mountain.

Moreover, according to his measurements back then, there were only two dragon veins in Buzhou Mountain, but the real situation was not the case.

Buzhou Mountain can be regarded as composed of two spiritual veins, or it can be regarded as composed of five spiritual veins.

If the spiritual veins of Buzhou Mountain are regarded as two dragon spirit veins, then there are two dragon spirit veins that form the momentum of yin and yang in Buzhou Mountain; if the spiritual veins of Buzhou Mountain are regarded as five dragon spirit veins, then there are five dragon spirit veins belonging to the five elements in Buzhou Mountain, and these five spiritual veins are separated by Cangkuo Mountain, Canglong Mountain, Cangyou Mountain, Cangyi Mountain and the dragon veins in the water of Mingzhu Lake that turned into a golden dragon in ancient times.

The real way to mend the heavens is not to complete the inconsideracies of Buzhou Mountain, but to improve the circulation of the five elements between Buzhou Mountain and Cangkuo Mountain, Canglong Mountain, Cangyou Mountain, Cangyi Mountain and the mountains in the water of Mingzhu Lake.

And to improve the Five Elements Cycle between Buzhou Mountain and Cangkuo Mountain, Canglong Mountain, Cangyou Mountain, Cangyi Mountain, and Mingzhu Lake Water Mountain, we cannot start from the six mountains themselves, but from the five elements cycle of the Seven Prefectures Earth Spiritual Veins that affect the Six Mountains and the surrounding Jedi.

Chang Shan's control over the Xingchen Heavenly Mansion was not as strong as his control over the Sumeru Immortal Mansion, but it was still very easy for him to attract the five elements spiritual power in the Xingchen Heavenly Mansion according to his mind.

Completely relying on a feeling, Chang Shan adjusted the circulation of the five elements in the Xingchen Heavenly Mansion.

Under the evolution of Changshan, the earth, water, ice, sea of fire, and desert of Xingchen Tianfu have undergone obvious changes.

There are several golden spirit veins derived from the earth, and several fire spirit veins appear, and streams, rivers, and lakes appear on the surface of the earth; the earth at the bottom of the sea has evolved based on the earth, and there are also gold spirit veins and fire spirit veins; there are many cold-resistant trees in the ice field, and the spiritual power of gold and fire is much more vigorous in the desert, and the edge of the sea of fire has a little more unique vitality.

After more than 3,000 years of evolution in Changshan, the Buzhou Mountain in Xingchen Tianfu has been transformed into five sections on the surface.

The section between Cangkuo Mountain and Canglong Mountain is mainly woody, the section between Canglong Mountain and Cangyou Mountain is mainly watery, the section between Cangyou Mountain and Mingzhu Lake is mainly golden, the section between Mingzhu Lake and Cangyi Mountain is mainly earthy, and the section between Cangyi Mountain and Cangkuo Mountain is mainly fire.

At this time, the inconsiderate parts of Buzhou Mountain have been completed.

In Buzhou Mountain, there are two unfixed spiritual veins to move, these two spiritual veins have evolved the way of the five elements of mutual restraint, when one spiritual vein evolves the way of the five elements, the other spiritual vein will evolve the way of the five elements of mutual restraint, and opposite. If there is a little change in heaven and earth, these two spiritual veins will change a little bit, and at the same time, if these two spiritual veins change a little bit, heaven and earth will also change a little bit.

Just when Chang Shan made up for the incompleteness of Buzhou Mountain, Chang Shan unconsciously entered the state of breathing the spiritual power of heaven and earth with the earth he was in.

In a trance, he seemed to have entered a state of breathing with the entire Star Heavenly Mansion again.

When Chang Shan sank into this state, the pure and abnormal Zhou Tian Star Dou power was attracted by the Zhou Tian Star Dou Great Array from the distant starry sky and directly entered his body, and at the same time, the pure and abnormal earth power entered his body from the earth.

This kind of power of the earth is not the spiritual power of the earth, but a kind of power of the five elements that has the five elements but has the depth of the earth and the spirit of all things.

The two forces entered Changshan's physical body, and without any refining of the spell, they entered Changshan's dantian and participated in the evolution of Changshan's dantian.

Without Chang Shan's urging, his Qingyun came outside the body.

Under the influence of Qingyun, the spiritual power in Changshan Dantian shuttled back and forth in his physical body, refining his physical body, and when some changes occurred in his physical body, his Qingyun was also undergoing some changes.

In the past, Chang Shan cultivated, and the spiritual power was transported through him in the meridians, and then he entered the inner heaven and earth, and melted into the Yuan Dan, which can be regarded as cultivating the spiritual power of heaven and earth by using the mysteries of the body itself;

The spiritual power contained in Changshan's Yuan Dan is becoming more and more intense and pure.

I don't know how long he has been cultivating, Chang Shan vaguely sensed a powerful coercion attacking his body, his expression changed, and he woke up from his cultivation with a slight frown.

Chang Shan opened his eyes, and a look of confusion flashed in his eyes.

After a while, his consciousness regained consciousness, and he concentrated on his own state, and found that his cultivation had reached the realm of the Great Perfection of the Silver Pill Stage, and had reached the point where he had to cross the tribulation.

"It turned out that it was time to cross the catastrophe!"

Chang Shan muttered to himself, and observed his Yuan Dan intently.

At this time, his Yuan Danzhi was completely five-colored, and the spiritual power contained seemed to be an absolute balance of the five elements.

He calculated the time for cultivation, took a deep breath, and with a movement of his mind, he probed the power of the Yuan Shen to the left to the south and An Yuchen's cultivation place.