Outside the main hall, there are six sides of Kongo-ji Temple.

King Kong Temple is the birthplace of Buddhism, when the prince of Baozhu gave up the throne and sought the way to liberation, and finally realized the four noble truths under the Bodhi tree and became a saint, called the Buddha, is the Buddha of the present, the lord of the central world, the ancestor of all Buddhas, that is, the Buddha often said. And because the Buddha was born in the Shakya tribe and is a saint of the Shakya clan, Buddhism is also called Buddhism, and Taoism and Confucianism are called the three religions of Confucianism, Buddhism and Taoism.

It's just that after Buddhism went to Middle-earth, the Shamen located in Baozhu began to decline, and the Kongo Temple headed by it was the first to bear the brunt, and was suppressed by the increasingly prosperous Brahmanism, so that the Kongo Temple already had the idea of leaving Baozhu and going to Middle-earth.

When the previous generation of the King Kong Temple presided over the eight eyes was still there, the King Kong Temple could still encourage the maintenance, as for whether to abandon the foundation for many years and go to the Middle Earth, it was also a debate, but after the death of the eight eyes, its disciples competed for the position of the host on six sides and seven ears, but the King Kong Temple did not have the strong capital of the great cause of the Daomen, so the two factions fought endlessly, making the already difficult King Kong Temple even worse.

In the end, the seven ears failed, and the six sides inherited the presiding position, and took charge of the heavy weapon of the King Kong Temple, but the seven ears went to the Middle Earth with the Diamond Sutra written by the Buddha himself, and after several tosses, he dedicated it to the Buddha Gate, in order to seek the protection of the Central Plains Buddhism.

In such a situation, the King Kong Temple has actually been divided, although the six sides have been given the presiding position, but it is only a miserable victory, the King Kong Temple is only a mess, the internal erosion, the external strong enemy watching, internal worries and external troubles, it is really unbearable.

Because of this, the six sides really moved the idea and determination to move the King Kong Temple to Middle Earth, because the Buddha Gate has been operating in the Central Plains for many years, and the Molun Temple has also been operating in the grassland for many years, so that there are a large number of people who believe in the Buddha and worship the Buddha in the Middle Earth.

However, there is also a problem that comes with it, that is, the Central Plains Buddhism has been operating in the Middle Earth for many years, and has long regarded it as its own homestead, and now the "distant relative" of the King Kong Temple wants to come to get a piece of the pie, I am afraid it is not so simple, either it is to send people under the fence and become a vassal of Buddhism, or it is to turn into an enemy, and the sword and the soldier are facing each other.

The six sides don't want to send people under the fence to be other people's vassals, but if the sword and soldiers are facing each other, the King Kong Temple, which has been in decline for many years, is not the opponent of the Buddhism at its peak.

It is precisely because the Molun Temple was presided over by the grassland royal court, and how can the Daomen have today's prosperity, and it is precisely because they supported Xiao Yu to ascend the throne in those years, and the Daqi court reciprocated and supported the Daomen.

Now the world of the Central Plains is controlled by the Great Qi Imperial Court, when the Great Qi was founded, the Central Plains Buddhism was also out of strength, the old abbot Muguan led the three major scholars of the Buddhist Gate to help the Taizu Emperor Xiao Yu of the Great Qi to resist the five elders of Xuanjiao, with this incense situation, the Great Qi Imperial Court will not be able to help the King Kong Temple to deal with the Buddhist Gate, so the six sides turned their eyes to the Wei King of Wei who was faintly opposed to the Great Qi Imperial Court.

Therefore, the king of Wei is anti-Qi, and the pinning is no longer his hard work, including the King Kong Temple, the holy hall in the extreme west, and the Daomen, and because of this, this anti-Qi will be so powerful and powerful, so that the Great Qi court, which owns the world, is almost overturned because of this.

Now the King of Wei is in a predicament, with the death of Li Fenggu and Xiao Lin, the Extreme West Church has been cut off, and the Daomen of the Keda Bully Store has taken advantage of the situation to retreat, leaving only the King Kong Temple still by the side of King Wei, not that the King Kong Temple does not want to retreat, but that the King Kong Temple and the King of Wei are already in the same boat.

At this time, the six sides are motionless, like a statue.

The armor guards outside looked at this earthly Buddha with awe in their eyes. In the eyes of ordinary mortals, this monk from the Baozhu Kingdom is simply a living Buddha, and now as long as they see him still guarding the king's side, they feel that this day will not fall, even if the sky is really about to fall, it will be carried by a tall man.

As for who is tall, of course, it is the king in the main hall, and the living Buddha in front of him.

It's just that what they don't know is that whether it is Xiao Jin, the king of Wei, or the host of the King Kong Temple, they are already panicked at this time.

Let's not talk about Xiao Jin, just talk about the six sides, as one of the thirteen people who have ascended the list of heavenly machines in the world, his realm cultivation is not high, if he is a casual cultivator, he can naturally be at ease, and the world is divided and united, what worry do I have? But he can't do this, because he is the presiding officer of the King Kong Temple, and he is still carrying a huge King Kong Temple, how can he just leave? He wants to plan for the future of the King Kong Temple, live up to the teacher, and protect the disciples, how difficult it is.

There is a saying that it is not easy to live in the capital, but in the world, which one is easy, if someone thinks it is easy, it must be someone who shares the difficulty for him.

The disciples of King Kong Temple can still survive in the Baozhu Kingdom because there are six sides on it to shelter them from the wind and rain, and the wind and rain are blocked, so naturally they will not feel this difficulty, but who can shelter them from the wind and rain for the six sides?

Since it is to keep out the rain, then someone must always be drenched in the rain, and no one can shelter the wind and rain from the six sides, he can only rely on himself.

In the same way, the same is true for Xu Beiyou.

When he was still weak, Gongsun Zhongmou, Han Xuan, Zhang Xueyao, Shangguan Qinghong and others came to shelter him from the wind and rain, but when these people were not there, or when they could no longer shelter him, it was Xu Beiyou's turn to shelter others from the wind and rain.

Six faces looked in the direction of the north, his eyes calm.

In that direction, there is a big war going on.

A great battle that decided the future trend of Great Qi, Wei and King Kong Temple.

And he couldn't be a part of that big war.

In the final analysis, when the two armies are fighting, it is difficult for the great monks who really have the ability to change the situation of the battle to participate in the battle, which is both an unwritten rule and a helpless reality.

Just like Xu Beiyou's shot last time, it attracted the punishment of the Heavenly Tribulation, but this is still secondary, after all, not every great monk can have Xu Beiyou's realm cultivation, and can trigger the Heavenly Tribulation, and there are really more monks who don't pay attention to the rules, or they die in the hands of other masters, which is also one of the reasons why the sect and the secular royal power can be interdependent.

For the six faces, Yu Kuang and Wei Wuji are nothing, although the two of them are also in the realm of earth immortals, but they are not enough to compare with him, the ten people on the heavenly machine list of the seventeenth floor realm of earth immortals, what really makes him jealous is that the great martial arts master who is respected by the Xiao Ting royal family as Master Zhao, Zhao Qing.

The two of them are both in the realm of the seventeenth floor of the Earth Immortal, but Zhao Qing is known as the strongest martial artist.