Hearing Zhen Yuanzi and Hongyun say this, Ye Xuan smiled and said, "Where are the two of you, Qing Xuanzi is just lucky." ”

Waving his hand, Zhen Yuanzi smiled: "Xiaoyou's words are too humble. The path of cultivation is inherently dependent on each other. If you don't have strength and qualifications, even if you have an opportunity, you can't grasp it. ”

Hearing Zhen Yuanzi say this, Ye Xuan knew that Zhen Yuanzi was telling the truth, so he didn't say anything anymore. Humility is certainly a virtue, but excessive self-humility can only make people feel hypocritical and annoying.

The three of them chatted casually for a few more words, and it didn't take long for the little boy to bring the ginseng fruit.

Six ginseng fruits, two for each person, and three people while eating, Zhen Yuanzi asked: "Qing Xuanzi Daoyou, since you left Wuzhuang Temple that day, you haven't been here for so many years, and now you come to Wuzhuang Temple again, is it the opportunity to say that Hongyun has arrived?"

Hearing Zhen Yuanzi ask this question, Hongyun also looked at Ye Xuan expectantly - although his Yuan Shen remained undispersed because of the spiritual energy nourishment of the ginseng fruit tree and the book from the ground, it was not a way to go on in the long run. The only way to rebuild is to find a way to rebuild.

Looking at Zhen Yuanzi and Hongyun's expectant looks, Ye Xuan stopped detouring around the bend, and smiled directly: "The two of you guessed correctly, Qing Xuanzi came to visit Wuzhuang Temple this time for this purpose." At that time, the opportunity that Qing Xuanzi and the two Daoists said about the Red Cloud Daoist was coming. This time, I came to inform the friends of the Red Cloud Daoist. The time is coming, and it is time for Red Cloud Daoist friends to enter reincarnation. ”

Hearing Ye Xuan say this, a flash of excitement flashed in Hongyun's eyes—he had been in the form of a primordial god for so long, even with Hongyun's state of mind, he couldn't bear it anymore. After all, with the state of Red Cloud, it was only with the nourishment of the ginseng fruit tree and the book from the ground that he could maintain his primordial spirit, let alone practice.

And seeing Hongyun's happy appearance, Zhen Yuanzi's face also showed sincere happiness. The hard days of his old friend Hongyun are coming to an end, and he is happy for Hongyun from the bottom of his heart.

After eating the fruit, Ye Xuan looked at Hongyun's still excited appearance, and couldn't help but smile and said: "Hongyun Daoist, this time into reincarnation, do you have anything else to explain? You must know that this matter should not be delayed, if Daoist friends have nothing else to do, then we can start now." ”

Hearing Ye Xuan say this, Hongyun laughed: "Lao Dao, I am empty, and the only magic weapon also blew itself up when I was attacked, how can there be anything else?" By the way, Zhen Yuanzi, I'm not here, you can keep this ginseng fruit for me, don't wait for me to come back and have no fruit to eat, and then I will settle accounts with you." ”

Hearing this, Zhen Yuanzi couldn't help but cry and laugh a little: "Okay, you Hongyun, when are you still thinking about your fruit, go, don't worry, I will keep the fruit for you." ”

Seeing Zhen Yuanzi crying and laughing, Hongyun laughed, got up and said, "Qing Xuanzi Daoyou, let's go." ”

When the three of them came to Wuzhuang Temple, Zhen Yuanzi bowed solemnly to Ye Xuan: "Qing Xuanzi Daoyou, Hongyun will be handed over to you." ”

Seeing this, Ye Xuan also solemnly returned the salute: "I will definitely live up to the trust." ”

Hongyun on the side smiled when he saw this: "What did I say about your two mothers-in-law and mothers, it seems like parting with life and death, and I haven't said anything yet." ”

Haha laughed, Ye Xuan waved his hand and said, "What Hongyun Daoyou said is that Zhenyuanzi Daoyou is leaving." ”

"Farewell. ”

............

After leaving Wuzhuang Temple, Ye Xuan took Hongyun to the Six Realms of Reincarnation and arranged for Hongyun to enter reincarnation.

Qi country.

A baby named Kong Qiu croaks to the ground.

Prior to this, in the State of Chu, a sage named Lao Dan was already known to the nations.

At the same time, a famous sage came into the world one after another, and for a while, hundreds of schools of thought rose together.

And just when the human race of Dongsheng Shenzhou entered the period of the Seven Heroes competing for hegemony and the hundred schools of thought contending, the human race of Xiniu Hezhou, which was brought to Xiniu Hezhou by Zhun Ti with great magical powers, had also taken root and multiplied in Xiniu Hezhou, forming countless kingdoms large and small. And in a small country in the West Niuhe continent, the son of the king of the small country, a prince named Siddhartha Gautama, was born.

There are a total of ** countries and countless small countries in Xiniuhezhou, and the Kapilavi where Siddhartha Gautama is located is one of them, which is ruled by the Shakya clan. It belonged to the kingdom of Kansara, and Siddhartha Gautama's father, King Johan, was one of the chiefs of the Shakya tribe, and his mother was Lady Maya, who wanted to return to her hometown of Tenji City to give birth, and gave birth to Siddhartha Gautama in the Lumbini Garden.

Lady Maya died seven days after Siddhartha Gautama was born.

Later, Siddhartha Gautama grew up, and in the era of the Sixteen Kingdoms competing for hegemony, the Kapila Guardian of the Shakya clan belonged to the Kansara State, and the Shakya tribe was constantly threatened by the invasion of strong neighbors, and their position was very fragile. As a prince of a declining tribe, he was interested in consolidating Kshatriya's rule by gaining the position of intellectual authority for Kapilavi in the face of a bleak future for the kingdom.

However, in the end, Siddhartha Gautama failed.

In the countries of Xiniuhezhou, Buddhism is undoubtedly the supreme religion. Therefore, the desperate Gautama Siddhartha chose to become a monk.

After becoming a monk, he became Shakyamuni.

He left the city in the middle of the night and traveled to the banks of the Anama River, where he shaved his hair and removed his ornaments. He then traveled south to the country of Magadha, the center of Buddhism at the time, where many eminent monks gathered. He caught the attention of King Pimpasara, who advised him to renounce his ordination and give him an army, which he refused.

He learned from Arato Garan and attained "the determination of nothingness". Arota wanted him to stay, but he withdrew because he was not satisfied with this, and he learned from Udran Buddha to reach a deeper "non-thinking, non-thinking, non-thinking", that is, the difference between "thinking" and "non-thinking", dwelling in the knowledge of "equality and silence", and feeling that the heart seems to be one with the "immovable truth". But that still didn't solve the problem, and he left anyway.

Afterward. Shakyamuni practiced asceticism in the settlement of Yulopinra on the banks of the Nirenchan River. Asceticism advocates the attainment of liberation by torturing the impure, and is generally revered by the monks. The Buddha spent six years in extreme austerity, destroying his body and mind so that other ascetics thought that he was going to die. Eventually, he decided that asceticism was useless, and because he could not attain enlightenment and nirvana, he gave up. He recalls his first Zen experience under a tree as a child and thinks it might help. He bathed in the Nirenzen River and received an offering of chyle from the shepherdessman Suyida. The five followers such as Chen Ru were therefore disgusted with him.

However, Shakyamuni did not regret this. In the midst of continuous epiphanies, he felt that the current so-called Buddhism still had all kinds of shortcomings, so Shakyamuni kept thinking, is this really the Buddhism he wants?