I don't know how far Lingshan is from the Dead Sea, it is said that even if you are a Yuanying monk, you have to cultivate while walking, constantly improve your cultivation, prolong your life, and finally if you are lucky, you can reach Lingshan. Pen, fun, pavilion www. biquge。 info

And those who come down from the spiritual mountain are often people who are about to die. These people swept through the sky along the Tongtian River and headed straight for the Dead Sea.

Legend has it that there is a mysterious place in the depths of the Dead Sea, called Sansheng Island, there is a strange stone on the island, called "Sansheng Stone", if you can touch it in the past, you can enter the reincarnation with memories, and you can never forget it.

Because of this, it attracted countless cultivators in the Step Void Period, the Merge Dao Period, and even the Earth Immortal level to rush into the Dead Sea without looking back, and finally died inside.

The Dead Sea is the destination of death, and all living beings will be annihilated.

Originally, the Dead Sea had no aura, but because many high-ranking monks rushed in and died inside, it also brought a short life to the islands in the Dead Sea.

These masters of refining the Void and Void Harmony have their own Cave Heaven World, carrying countless Heaven and Earth Spirit Objects, although these people are dead, but the Cave Heaven World can be preserved for a certain period of time, and it will only break after thousands of years.

As for the original spiritual objects in the cave, it will take a longer time to be completely destroyed, and some can even be preserved for tens of thousands of years.

Therefore, the sect that lives on the shore of the Dead Sea has some special measures, which will rush in when the dead qi is weakened, and it is possible to find some rare treasures.

Before entering the Dead Sea, some masters will stay at the mouth of the sea and leave their legacy.

For example, the current Jindan Sect is a master of the Merge Dao period 50,000 years ago, who was unwilling to enter the Dead Sea and left a cultivation method in the Red Fire Continent, and it became the Jindan Sect after a long time.

At the beginning, the recipes left by Hedao Zhenren were very perfect, including the exercises of wood, fire, earth, gold and water, but because of the uneven qualifications of the later disciples, some exercises such as the fire vein inheritance were better, and some exercises such as the wood vein were getting worse. Especially since three thousand years ago, when the Yuanying True Monarch Tiemu Patriarch searched for treasure in the Dead Sea and never returned, there was a big problem with the inheritance of the wood system. Since then, no one has cultivated the wood system Jindan, and at most until the foundation is built, there is no way back.

Qin Di is a wood fire dual spirit root, mainly wood spirit root, if you want to break through from this kind of defect, there are only a few ways to go: either synthesize the cultivation techniques of each spirit root and create the method of the wood vein knot pill by yourself, or patiently look for the burial place of the Yuanying Zhenjun Tiemu Patriarch to see if he has any left behind. If there is another way, it is to switch to another sect, the Jindan Sect lacks exercises, and other sects may not have it.

For him, the original method is not a good way, it is a last resort, and if he can, he will not go. Xiuzhen is not experimenting with himself, if the experiment fails, he can start all over again, and if he dies, he can't come back.

Switching to another faction is not a choice for the time being. So far, he has a good feeling about Jin Danzong, and he doesn't want to be half-hearted and become a traitor at the beginning. Cultivating immortals is inseparable from cultivating the mind, being a person cannot be ruthless and unrighteous, surrender when encountering difficulties, and the future immortal road will not go far.

Among the three methods, the remaining one is to go to the Dead Sea to find the burial place of Patriarch Temu, and he is ready to spend a little more effort, maybe he will be rewarded.

Qin Di knew that his cultivation was still too shallow, and he was only one level of qi refining, and he had to go through the Great Perfection of Qi refining and the Great Perfection of foundation building, and then he could form a pill. This process is very far away, and there is a difference of 108,000 miles, so there is no need to worry about it now.

The top priority at the moment is to find a few suitable cultivation exercises from the Library Pavilion.

Through reading the biographies of his predecessors and miscellaneous records of cultivation, Qin Di already had a general goal and found a few books.

The first book is the "Shenmu Jue". Tell about the relationship between the Wood Spirit Root Monk and the Divine Tree and the Spirit Plant, if you are successful in cultivation, you can not only easily absorb the spiritual energy from the Spirit Plant, but also communicate with the Spirit Tree and the Spirit Grass, which is a necessary method for the cultivation of the wood system and the cultivation of plants and trees.

The second book is "Silk Wrapping". It can absorb its flexibility from grass and trees, release it to bind enemies, and make them trapped everywhere, shrinking their hands and feet, or even unable to move, and being captured.

The third book is "The Trick of Little Clouds and Rain". This was originally a water system exercise, but if you want to cultivate spiritual plants, you can't help but cultivate. Planting spiritual grass and spiritual trees are inseparable. And it's not ordinary water, you have to use mana to pull down the living water with spiritual energy from the sky, so that the spiritual grass can be vibrant.

Not only that, but the importance of the Xiaoyun Yu Jue is not limited to this, it can also promote the cultivation of the Wood Technique Qinglong Jue.

The fourth book is the most important exercise of the wood system, "Qinglong Jue". Judging from the name, this book has nothing to do with Mu Linggen, but the so-called "wood", according to the meaning of "Saying Immortal Interpretation of Words", wood is rising, "Mao also, born from the ground, a trip to the East; ”

According to the Five Elements, wood dwells in the east and belongs to the category of the green dragon. The dragon is mighty and fierce, and the dragon is ever-changing, talking about its characteristics. It is rumored that there are several great immortals in the heavenly realm, called Jiao, Kang, Di, Fang, Xin, Wei, and Qi, all of whom live in the Eastern Star Field, and their distribution area forms the appearance of a green dragon.

The "Green Dragon Jue" is divided into two levels, at the beginning it talks about how to absorb the rigidity of plants and trees, and then exerts the strength of the dragon. It allows the monk's moves to exert twice the power, and as the cultivation becomes more sophisticated, the power can be multiplied several times.

The second level of the Green Dragon Technique is the "Green Dragon Hundred Changes" mental method, which is cultivated to a high level, can be unpredictable, change appearance at will, and fly quickly, which is the key to the survival of the wood monks.

The third level of the Qinglong Jue is that it can produce a variety of wood-based supernatural powers, such as dead wood in spring, and then spring breeze and rain, and so on.

It is precisely because the sect has lost the Qinglong Recipe of the Jindan Period that it can be regarded as breaking the inheritance of the cultivation of the wood system.

Finally, there is a book, called "Mao Di Jue", which is also taken from the meaning of "born from the ground, touching the ground", which is the supporting exercise of the Qinglong Jue, the fierceness is still excessive, and the attention is paid to a blow, a move to kill. There are a total of eighteen moves in it, all of which are killing moves that never go back, and they should not be used lightly until an important moment.

Qin Di was able to find these books, which were rooted in tens of thousands of miscellaneous chronicles, not only Mu Linggen's predecessors left books to explain their views on cultivation, even if it was not Mu Linggen, the things left behind were also very beneficial, for example, there were several biographies that mentioned the trick of taking the ground, saying that when he fought with the monks of Mu Linggen, he was about to win, but the other party suddenly made a move, and his divine power was greatly displayed, and he was stabbed in the chest, and then the originally dominant side lost, and was seriously injured, if it wasn't for another adventure and was rescued, maybe he would have died there. It is precisely because of these experiences of dying that these monks will never forget the trick of taking the ground.