Although the matter of Jinguang was revealed like this, the birth of the stone monkey of Huaguo Mountain and the news that alarmed the Emperor of Heaven still spread. All of a sudden, many people still showed some interest in this stone monkey who made such a big disturbance at birth - this is to build momentum.

However, these things behind the scenes are not discussed - now the stone monkey does not know these things.

Since the day of birth, although the stone monkey does not know the origin, not the future, but Huaguo Mountain is full of monkeys, the stone monkey sees that he looks similar to these monkeys, so he mixed into these monkeys, eating grass and trees every day, drinking springs, picking mountain flowers, looking for tree fruits. During the day, he frolicked with other monkeys, and at night, he also lived in the water curtain cave with other monkeys, and when he met Yuan Hong, he was also called the king with other monkeys. And because Yuan Hong had Ye Xuan's instructions first, he didn't give any special treatment to this stone monkey.

It's just that although Yuan Hong didn't take special care of the stone monkey, the stone monkey was born of heaven and earth after all, and his qualifications were extraordinary, so with the stone monkey's own extraordinary courage and skill, he was soon under the monkey in the monkey country, and above the monkeys, he was called the "two kings" by the monkeys. Moreover, because Yuan Hong retreats all day long and does not show up all year round, the stone monkey is actually undoubtedly the monkey king.

Not to mention that the stone monkey lived freely in Huaguo Mountain, but said that Xiniu Hezhou.

In the Xuanyin Temple, the old monk who passed away, that is, Shakyamuni taught the little Xuanye Buddhism, and several years have passed unconsciously.

In the past few years, I have to say that even Shakyamuni was amazed by Xiao Xuanye's understanding. No matter what kind of Dharma or what Buddhist scriptures, Xiao Xuanye is almost always unforgettable, and can understand it quickly.

It stands to reason that such a genius disciple, Sakyamuni should be very happy, but Sakyamuni is happy, but then there is a kind of worry - while enlightening the Dharma, Xiao Xuanye is a little too rebellious.

Of course, the rebellion mentioned here is not a normal rebellion, and the rebellion here means that many of Xiao Xuanye's views are in conflict with the teachings of Buddhism. Originally, this kind of conflict was what Shakyamuni was happy to see, because only when there was a difference with the traditional Buddhism could he have the opportunity to find the true way of purity, however, what worried Shakyamuni was that many of Xiao Xuanye's views conflicted not only with the concept of Buddhism, but also with the concept of Xuanmen.

Whether it is Buddhism or Xuanmen, there has never been a sect whose teachings conflict with the way of heaven.

The subconscious mind told Shakyamuni that maybe Xiao Xuanye had found a right path - neither Guanyin nor he had found the way to Pudu, because they had never thought to question the way of heaven.

But that's the way of heaven!

Under the way of heaven, saints are also ants.

In Xiao Xuanye's view, letting others control the fate of all living beings is the source of all sentient beings' suffering. Only by freeing sentient beings from the control of others and taking control of their own destiny can we benefit sentient beings.

Although Xiao Xuanye didn't talk about the way of heaven, and now he doesn't know what the way of heaven is, this is undoubtedly contrary to the way of heaven.

Because to control the source of all destiny, it is the way of heaven. Existence that is not controlled by the Heavenly Dao is difficult to be tolerated by the Heavenly Dao.

Therefore, when Xiao Xuanye first took his own views to ask Shakyamuni for advice, although Shakyamuni knew in his heart that Xiao Xuanye might be right, he still severely reprimanded Xiao Xuanye, telling Xiao Xuanye that this idea was wrong, and asked him to go back and reflect.

A teacher for one day, a father for life. What's more, Xiao Xuanye was raised by Shakyamuni since childhood. He didn't want Xiao Xuanye to become a heretic in the eyes of Heavenly Dao.

Regarding the words of the master who raised him since he was a child, Xiao Xuanye still listens to it. Therefore, Xiao Xuanye obediently reflected. However, reflecting and reflecting, Xiao Xuanye still couldn't understand what he was wrong with.

The clock is ticking.

Xiao Xuanye's Dharma cultivation is getting higher and more profound. However, the more advanced Xiao Xuanye's Dharma cultivation became, the more he felt that his thoughts were not wrong.

Finally, Shakyamuni's period of walking in the world has expired, and he wants to return to Lingshan. It was at this time that Xiao Xuanye knew that his master turned out to be the master of Buddhism, Sakyamuni.

Shakyamuni returned to Lingshan, and Xiao Xuanye also went back.

After returning to Lingshan, as a disciple of the Buddha, Xiao Xuanye's status is naturally rising, and Sakyamuni gave him the Dharma name, Golden Cicada.

Lingshan is the place where all the Buddhas gather, and as a disciple of the Buddha Shakyamuni, the Buddhas will naturally not hide anything from him. Therefore, after coming to Lingshan, as he sought advice from the Buddhas and discussed the Dharma with the Buddhas, Jin Chanzi's Dharma cultivation became higher and higher - he was a genius, and now he is learning from the strengths of all families, and he is naturally growing extremely fast. However, no matter who he was talking to, for some reason, he was never able to find a Dharma that matched his own ideas.

Finally, once, at a festival, Jin Chanzi met Guanyin Bodhisattva.

Guanyin's position among Buddhism is extremely special.

In terms of cultivation, except for Shakyamuni, no one in Buddhism dares to say that he can stabilize Guanyin. In terms of the cultivation of Buddhism, even Shakyamuni in Buddhism does not dare to say that his understanding of Buddhism is deeper than that of Guanyin. Moreover, Guanyin has another point, that is, her reputation in the world is excellent, so good that no one in Buddhism can match.

However, Guanyin is only a bodhisattva, not a Buddha.

The reason is simple, and that is that many of Guanyin's views do not correspond to mainstream Buddhism.

However, Jin Chanzi paid attention to Guanyin, neither because of Guanyin's profound cultivation and mastery of Buddhism, nor because of Guanyin's reputation, nor because of Guanyin's uniqueness, he paid attention to Guanyin only because he found that the Dharma that Guanyin sought had a striking similarity with himself, that is, Pudu.

So, after some discussion, the two met.

Unlike Shakyamuni, Guanyin expressed great agreement with many of the views that Jin Chanzi was refuted by Shakyamuni - she still remembered the little monk when she went to seek Shakyamuni's solution, but she didn't expect him to grow up so fast. Moreover, Shakyamuni's refutation of the golden cicada was for the sake of the golden cicada, and he didn't want the golden cicada to go to the opposite side of the heavenly way, but for Guanyin, a person who had betrayed the teachings in order to seek the way of purification, naturally there were no such concerns. She even faintly regretted it - since she already felt that the methods of both Xuanmen and Buddhism in this world were difficult to purify, then why not try to turn her back on all this?

This is a madman, a madman who can do anything for the sake of Pudu.