Chapter 1104: Counterattack

"Thank you girl for your concern, but I have something important, and I have to go to Rakshasa Sea City. All you have to do is take me there, and I won't embarrass you. ”

Maharaja is a Maharaja, there is a way to stealth, Maharaja is an earthly dragon, containing many toxins, although the water of the bitter sea is highly poisonous, Maharaja has its own way to circumvent it. Ming Qin has the skill of divine flight, and there is no problem in going to Rakshasa Sea City. Moreover, the dragon is the head of the scale insect, different from the dragon, crocodile, and unicorn, and has never been able to get rid of the habit of living in water. The Maharaja is an earth-walking dragon, and it has some relationship with the dragon family, so it can come and go freely on the sea.

Although Mo Yin promised to take Mingqin to Rakshasa Haishi, she didn't want to be controlled by others, and repeatedly persuaded Mingqin to dispel her thoughts.

"Could it be...... Are you from Mirage?"

Mo Yin was very shrewd, he saw that Ming Qin was not like a person from the five clans of the Heavenly Realm, and he insisted on going to the Rakshasa Sea City, it was not difficult to think of the Western Sect in Mirage City.

"Girl, it doesn't do you any good to know too much. It's getting late, and if it's not convenient for the girl to lead the way, I'll have to ask for another master. ”

Ming Qin smiled indifferently, and there was a hint of deterrence in his words. He always restrained Moyin with his fangs, and even if she sneaked through the sea, she would not escape.

Mo Yin's heart sank, although he was worried that Ming Qin would not keep his promise, but the Rakshasa Sea City was not a mysterious place, Ming Qin could find it if he asked others, but it was just a little more troublesome. Mo Yin knew that if he showed his intention to shirk again, he would definitely be given up by Ming Qin, and he might be sunk to the bottom of the sea immediately.

"I'm also kind enough to persuade you. Since Childe didn't appreciate it, I didn't say it. ”

Rakshasa Sea City is a famous city in the heavenly realm, and a holy place for the three major sects of Western Religion, Shura Religion, and Yaksha Sect. It shouldn't be difficult to find, but it's the first time Ming Qin has been there, and the sea of bitterness is vast, and it's easy to get lost.

At the beginning of the division of heaven and earth, the light and clear air floats up, and the heavy turbid gas condenses. Most of the things in the world live in the sea, flat land and mountains, and the heavenly and netherworld are difficult to reach.

It is said that people have three souls and seven spirits, the three souls are the fetal light, the cool spirit, and the ghost, after the physical death, one returns to the heavenly realm, one enters the ghost, and one soul wanders in the tomb. This may just be a compromise statement, different Taoist schools have different theories about the fate of the soul, and even the existence or absence of the soul is also suspicious.

It is because human beings are mortal with the naked eye, and it is difficult to know the things in the world, 'well frogs cannot speak of the sea, and summer insects cannot speak of ice', which is also a matter of no way.

In fact, the soul is not an innate thing, and not everyone has it. The Five Immortals and the Five Insects are called Knowledge, but Knowledge, is not the same as having a soul. It is believed that the soul can survive physical death. Feathers, hairs, scales, and Jies are all known for their physical strength, and their spiritual intelligence is low, and only a few divine beasts have high spiritual intelligence, such as Qilin, Phoenix, Xuanwu, Pixiu, Bai Ze, Qizhi, and Suyu, and even the human race, which is known for its intelligence, relish their miraculousness.

However, the Divine Beasts are born from the hybrid of the Protoss and the Four Spirits, and there are very few of them, and it is impossible to change the atmosphere and fate of the Four Spirits. The development of the Heavenly Realm and the Netherworld was actually after the Qi Refining Method became popular. The Qi Refining Method focuses on the cultivation of the divine soul, although the soul of later generations enters the wheel of the underworld, in the hearts of the world, the underworld is a gloomy and terrifying place, and it is unpleasant to hear about it. The heavenly realm, on the other hand, is enshrined as a pure paradise and a place that the world deeply yearns for.

The Taoist cultivation method is protracted, and refining qi to the realm of the Yuan Shen often requires several seizures, although the seizure can continue one's own memory and skill, it will inevitably be depleted, and if the physical body found is not very compatible, it will be even more troublesome. Tie Guan Li in the Eight Immortals of Shangdong has to be turned into Taishang Laojun, who was originally handsome, but because his body was destroyed, he boarded on a lame beggar, and he had to be at ease. This is also because the applicable physical body is not easy to find.

Although the body refining method has the technique of physical ascension, there are very few successful people. Xuanyuan Yellow Emperor flew to the heavenly realm, but he was also a multi-benefit teacher, and his Taoist skills were profound, and he was not a method of taking food alone.

Western religions, Shuraism, and Yaksha religions have all established holy realms in the heavenly realm, and as long as they believe in their teachings, they can be reborn in the other realm. Zen Buddhism has a clear mind, and becomes a Buddha on the ground, and the Pure Land Sect can die by reciting the Buddha's name. The Shura Sect and the Yaksha Sect are also imitating the subtle tricks of the Pure Land Sect, and the teachings are not profound, and the rate tends to be simple, but this caters to the psychology of a generation of people who are fond of leisure and hard work, foolish men and foolish women.

The old saying that there are nine heavens is also a limited understanding of mortals, and they cannot get a glimpse of the whole universe. In the universe, there are no four directions, only distance. The so-called thirty-six days is just different from the distance from the earth.

The old Buddhist saying that there are only 28 days, but it can quite explain the similarities and differences in the environment of the heavens. Taoism expanded to 36 days, and in addition to 28, there were four Brahmas, three clear heavens, and Daluo heavens. The name is no longer as practical as that of Buddhism.

This can also be seen that the Heavenly Realm has been painstakingly managed by the Western Sect, while the Protoss dominates the Earth Realm and regards the Heavenly Realm as an outer land. If it weren't for the dragons' attack on the Divine Court, the descendants of the Divine Race would not have had nowhere to stay, and they would not have crossed the galaxy and fled to the heavenly realm.

When the Protoss came to the Heavenly Realm, the Western Sect had already declined, and the Shura Sect and the Yaksha Sect were fighting each other, both of which had the ambition of dominating the Celestial Realm.

The Protoss united with the Yu Clan and the Western Sect, and finally was able to subdue the Shura and Yaksha clans, and expand their territory, and the Four Brahma and the Three Qingtian were the additional heavenly domains of the Protoss.

Rakshasa Sea City is the holy city of Shura and Yakshatra, although Rakshasa is a descendant of Shura and Yaksha, but it has a vast territory, barbaric and aggressive, and it is also a strong family in the heavenly realm, and Shura and Yaksha are on top of each other.

Moyin is a group of earthly dragons, and although they are not so dependent on water, they are also quite water-based.

Both of them are masters of cultivation, and after traveling for about half an hour, Ming Qin suddenly saw a piece of island and felt refreshed.

Although Buddhism has 28 days and 33 days, Taoism has expanded to 36 days, and the actual vastness of the heavens is far beyond the earth. The Heavenly Realm has always been vast and sparsely populated, and most of the people live in the Desire Realm for six days.

Buddhism has six paths, there are three good paths, three evil paths, the former is heaven, man, and Shura, and the latter is earthly beings and evil ghosts. It's still a one-to-one correspondence.

The six days of the desire realm can also take care of the six realms, and the evil ghost refers to the yaksha. The Evil Path is also a few heavenly realms where livelihood is difficult.

"There's Rakshasa Sea City ahead, you can let me go. ”

Mo Yin pointed to the island in the distance, Ming Qin looked down, his eyesight was excellent, and he could see that this island was quite extensive, and it was not the same as the mirage city.

In the six days of the desire realm, the names of the two schools of Buddhism and Taoism are very different, when Ming Qin and Shen Xiuneng's family took the fish and dragon dance to fly to the immortal realm, that year and month were indefinite from the dragon era, and it was difficult to calculate. There are also hundreds of years from the mortal world where he lives.

After the Protoss migrated to the Heavenly Realm, they were still often threatened by the powerful clans of the Earth Realm, with the Dragon Clan in front and the Human Race in the back, even if the Demon Clan, such as the Seven Saints and the like, there was also Sun Wukong who made trouble in the Heavenly Palace, which made the Jade Emperor lose face.

The situation of the Protoss is very complicated, Fengmeng's father and son are not in the right position, and they are supported by the Taishang Laojun and the Queen Mother of the West, and the West Heaven Rulai also has a close relationship with the Heavenly Court, advocating to maintain the status quo, and it is to be safe and sound with talent, even if there is a demon saint like Sun Wukong, it is difficult to shake the status of the Jade Emperor.

However, although the heavenly court is ruled by Shinto, it is not the sole power of the Jade Emperor, and there are originally six emperors in the upper and lower four directions, the Qinghua Emperor in the East, the Immortal Emperor in the South, the Ziwei Emperor in the North, the Gou Chen Emperor in the West, and the Emperor of the Earth below. Although the Jade Emperor is the Lord of the Heavenly Realm, he is only one of the Six Emperors.

With the stability of the Jade Emperor's position, the six emperors were cut into four emperors, and the Jade Emperor and Qinghua Emperor were removed, and they were also called four auxiliaries.

According to the five virtues, Emperor Qinghua can be said to be the prince + monarch of the Jade Emperor, and he is the most qualified to succeed to the throne, and it is reasonable to take it out.

However, Emperor Qinghua is Yang Zhu Yangziju, the grandson of Emperor Jun, the brother of Yang Jian, the adopted son of the Eastern Prince, Taishang Laojun and his disciples. He is also the nephew of the Jade Emperor.

Although he has such a prominent position, because he is the grandson of the emperor of the previous dynasty, the Jade Emperor in the deep middle is taboo, and the Jade Emperor forced the small Jinwu Zen position, pressed his sister under the peach mountain, and wanted to arrest Yang Zhu and Yang Jian brothers. Thanks to the Eastern Princes and Taishang Laojun who came forward to protect them, the Jade Emperor had some scruples. After that, Yang Jian was put into the sect of Yuan Shi Tianzun, and Yang Zhu was accepted as a disciple by Taishang Laojun.

Yang Jian made great achievements in the Great War of the Gods, and his body was holy, and he can be called the first general of the Heavenly Court. But the Jade Emperor was very suspicious of the people of the Dijun lineage. Yang Jian's skills are unmatched among the younger disciples, far superior to Li Tianwang's father and son, but he can only lead 3,000 grass head soldiers to garrison Guanjiangkou. Without the edict of the Jade Emperor, he was not allowed to lead troops to the South Heavenly Gate, and he was not allowed to go to heaven in the name of listening to the tune and not listening to the announcement.

Yang Zhu is one of the sons of Zhongxia, and he is as famous as Mo Zhai, and is called Xianxue. Later, he inherited the title of the prince of the east and became the emperor of Qinghua. On the way west, the premier monster Nine Spirits Yuansheng was his mount.

The Nine Spirits Yuan Sage is the Nine Lions, the Heavenly Clan of the Demon Clan. When it comes to bloodline, it is much more noble than the Seven Saints of the Demon Clan. The Seven Saints of the Demon Clan, except for Sun Wukong, are all in the Great War of Heaven and Man, and after Dayi killed the six demon gods, he became the leader of the Demon Clan.

The main story of the demon clan is the Four Spirits Heavenly Clan, the Yu clan has a nine-headed bird, the Mao clan has a nine-tailed fox and a nine-headed lion, the scale clan has a nine-headed dragon, and the Jie clan has a nine-tailed turtle.

The nine babies of the six demon gods and the son-in-law of the Ten Thousand Saints Dragon King are the nine-headed worms.

The divine power of the Nine Spirits Yuan Sage is far above Sun Wukong, and it is not the Qingniu who relies on the King Kong of Taishang Laojun to show his might. I'm afraid that only the Golden-winged Roc is qualified to fight.

However, the Nine Spirits Yuan Sage is willing to be Yang Zhu's mount, which shows that this person must have extraordinary means. Yang Zhu Dao Taiyi saves suffering Tianzun, comparable to the Bodhisattva Guanyin of Buddhism.

There is also a pivotal figure in the Emperor Jun faction, which is the female god of war Nine Heavens Xuannu. The Nine Heavens Xuannu guarded the galaxy, defeated the million-strong army of the ancestral dragon, and became famous in a battle. Later, he helped Xuanyuan Yellow Emperor defeat the descendant of the Dragon Clan, and taught Song Gong the Book of Tomorrow, so that he could do the way for heaven. It can be said that she is one of the most prominent goddesses in the Three Realms.

The other one is Chang'e of the Moon Palace. Chang'e is one of the December daughters of Emperor Jun and the wife of Dayi. After the Great War between Heaven and Man, Emperor Yao named Dayi as the East Monarch, Chang'e as the Monarch in the Clouds, and the husband and wife guarded the heavenly realm.

It's a pity that Dayi was killed by Fengmeng, Chang'e was moved to the Moon Palace, and it is rumored that Zhu Bajie was drunk and molested Chang'e and was relegated to the mortal world. I'm afraid it's also a non-existent thing.

These people all belong to the Dijun line, and although they are estranged and cannot be reused, they still have considerable influence. The Jade Emperor is on taboo everywhere, and it is not for nothing.

Feng Meng was originally a first-class figure of Cao Cao and Sima Yi, who deceived his teachers and destroyed his ancestors, and his nature was even worse. The Jade Emperor's talent and martial arts are inferior to Fengmeng, but he is suspicious but does not let his father, so naturally he can't create any sage atmosphere.

The Jade Emperor's credit is only some third-rate and below the figures, Li Jing stayed in Xiqi for a long time in the War of the Gods, no outstanding achievements, and was mean and unkind, in order to avoid disaster and protect himself, he endured seeing the little Nezha cut the flesh and bones, and he really endured the world. Later, Nezha wanted to kill him to take revenge, without any father-son affection, and he was also to blame. The father is not the father, the son is not the son, is this kind of human tragedy not caused by Li Jing?

However, his three sons are all leaders in the interpretation of teaching, and they are also people in the teaching sect, and they are given the glazed pagoda by the people of the lamp, and they have a great origin. After the war, he was one of the Seven Saints of the Flesh, the head of the Five Heavenly Kings, and the Generalissimo of Soldiers and Horses.

But Li Jing's use of troops is not the same as that of Li Weigong of the Tang Dynasty. Commanding 100,000 heavenly soldiers, they all captured a small demon monkey in Huaguo Mountain.

Although Sun Wukong is known as the Monkey King, he has formed a righteous alliance with the Bull Demon King and others. In essence, they are still fighting on their own, except for the demon cave master under their hands, there are no prominent people to help in the battle. At best, they are just bandits, and the 100,000 heavenly soldiers who have laid a net against the heavens and the earth can't catch a mountain king, which can be said to be incompetent.

What is surprising is that Li Tianwang defeated the Jade Emperor without the slightest punishment, Guanyin Bodhisattva Baoju Erlang God captured Sun Wukong, and did not add officials to the knighthood, so the reward and punishment are unknown, how can he serve the public?

Li Tianwang also connived at the righteous daughter Mrs. Diyong to be a demon in the bottomless pit, hurting and killing people, he already had no way to teach his son, so it is not surprising that this situation occurred. After the incident, King Li Tianwang killed his relatives again and captured Mrs. Diyong into the pagoda, which was also his usual trick. It can be seen that this person's heart is consistent and has not changed at all.

As for the Four Heavenly Masters, it can be said that they are the Jade Emperor's cabinet and military aircraft department, and the four heavenly masters have a very high status in Taoism, and they are the apprentices of Taishang Laojun. Although he is a very good minister, he is just a reserve.

After the Protoss moved to the Heavenly Realm, the sound and light of the past were gone. In the end of the emperor's life, he has never been able to recover the boundary, although it is 'the warm wind that makes the tourists drunk, and Hangzhou is Bianzhou', and there is a factor of stealing peace. Both Emperor Jun and the Protoss are also in the twilight, and the Earth Realm has the Dragon Clan, the Demon Clan, and the Human Race have prospered one after another, and even crossed the Milky Way, forcing the Protoss to continue to migrate, although in the process, the Heavenly Realm was further developed, and the vast realm of thirty-six days was restored. When the Protoss was in danger, it was only one line away from the extinction of the Dead Race.

After the Great War between Heaven and Man, the Protoss, the Dragon Clan, and the Demon Clan were all exhausted, Dayi was martyred, Yao Lao Shun died, Yu Chuanzi's family was in the world, and the Human Race was no longer able to manage the Heavenly Realm.

Fengmeng's father and son colluded with the Queen Mother of the West to reopen the Heavenly Court, establish a new Shinto rule, and ascend to the throne of the Supreme of the Three Realms.

The Queen Mother of the West and the Taishang Laojun were already among the Four Elephant Tianzun, Emperor Jun abdicated, the Eastern Princes were indifferent to fame and fortune, and the Emperor was degraded at the beginning, and the Eastern Princes should have succeeded to the throne, and the Eastern Princes abdicated the throne to let the king, so that Emperor Jun and Xingtian competed for the position of God King.