Chapter 221: The Incomplete Buddha Seal of Life and Death

"Amitabha, Master Sanzang is fine. Unexpectedly, Yizen took the initiative to say hello to Tang Yuan for the first time with an unprecedented attitude.

Looking at the 'bright' smile on Monk Yizen's face for the first time, Tang Yuan actually felt an unreal feeling. Although he saved Situ Jing, the princess, at the beginning, although Yichan and Situ Jing were very grateful to themselves, Yizen monk had never appeared with such a smile on his face and took the initiative to greet Tang Yuan.

"Uh, the poor monk is naturally fine, what, Master Yizen, do you want the poor monk to be harmed?" Tang Yuan half-jokingly.

"Haha, where does Master Sanzang say, the poor monk only thinks that Leiyin Temple and you can prosper for a thousand years, how can he think that something will happen to you?"

"Isn't there something wrong with Master Yizen?" Tang Yuan became more and more suspicious, this guy Yizen actually used the title of 'you' when he spoke just now, which made Tang Yuan feel uneasy about what he thought.

"What can the poor monk do, isn't it at the bottom of the mountain that he saw a big change in Leiyin Temple, so I went to Leiyin Temple with our Miss Jing to ask what happened, and see if I could help. "A Zen way.

If you can help, that is the blessing of Lei Yin Temple by burning high incense, Tang Yuan muttered in his heart.

When he helped Situ Jing and Yizen before, Tang Yuan really thought that when something happened to Leiyin Temple, Yichan, as a Buddhist cultivator in the Bitter Sea Realm, would be able to help Leiyin Temple. With the great consummation of the bitter sea realm of a Zen, only one step away from condensing the relics of the deposit, if you are willing to make a move, you can solve a lot of trouble for the Leiyin Temple.

But contrary to his wishes, whenever there was an accident in Leiyin Temple, Tang Yuan wanted to ask Yizen to help, Yichan refused Leiyin Temple's request for help on the grounds of protecting Situ Jing's safety.

Once or twice like this. After going back and forth, Tang Yuan also cut off the idea of letting Yizen help Leiyin Temple, so he scoffed at Yichan's words of 'helping Leiyin Temple'.

"Hehe, Master Sanzang, don't have any doubts, the poor monk really wants to help Leiyin Temple. Perhaps seeing Tang Yuan's disdain, Yizen was a little embarrassed on his face and said. "Of course, every time the poor monk came, Lei Yin Temple solved the matter by himself. โ€

"Just like this time, didn't Leiyin Temple solve the matter in the same way?" Yizen said, "But then again, Master Sanzang, what happened to Wanfo Mountain? There are so many verdant plants growing in the blink of an eye, if you don't see it with your own eyes, the poor monk will never believe it." โ€

"Then, what do you want to ask?" Tang Yuan said.

"Naturally, I want to ask what happened in Leiyin Temple?" He said, "Such a miracle in the world, the poor monk has seen it with his own eyes, so he naturally wants to ask to the end." โ€

"Oh about this, you can ask Wuzhen, the poor monk has returned to the meditation room beforehand. "The question of Yizen is not a thing, and Tang Yuan does not need to explain it himself.

Yizen set his eyes on Wuzhen, and after Wuzhen explained the ins and outs of the matter, Yizen's jaw fell in shock.

Wait to look back at Tang Yuan. only to find that Tang Yuan had gone far away.

"Master Sanzang, he has such an ability to say what he says. In the blink of an eye, it makes Wanfo Mountain such a scene?" Yizen's eyes were slightly glazed, as if he was startled by what was happening at that time.

For a Zen, it is impossible to change the appearance of the entire mountain vegetation with a single word.

Some powerful cultivators may have the power to destroy mountains and vegetation, but if you imagine Ten Thousand Buddha Mountain, plants can be fully animated in a moment. It is difficult to go from the dead silence of winter to the green of summer.

It can even be said that this is not something that is impossible for human beings!

It is easy to destroy something, but it is difficult to rebuild, and it is even more difficult to let nothing come to life!

But Lei Yin Temple just did it!

That's it. But it was done by the power of Sanzang alone.

The magic of Leiyin Temple, a Zen has also been heard in the oral tradition of ordinary people, but he has always thought that it is because Leiyin Temple has what kind of Buddha treasure and other items, so that the name of Leiyin Temple is now loud.

For example, the huge Bodhi tree in Leiyin Temple before, I don't know how many die-hard believers it can attract to Leiyin Temple.

Therefore, Yizen thought that the sudden change of Wanfo Mountain was also caused by a certain Buddha treasure in Leiyin Temple, but what he never expected was that the change of Wanfo Mountain was brought by Sanzang.

Moreover, it is still a fluttering sentence.

"The poor monk Sanzang said, a thousand trees draw new shoots, and thousands of flowers appear in the world!"

The impact of this sentence on Ichลzen is too great.

In his eyes, Sanzang, who has no obvious ability, has such a great ability to change the mountain of Wanfo Mountain like this, and has always thought that the reason why Sanzang has such a high reputation among the surrounding people is because he is stained with the light of the magical temple of Leiyin Temple.

But what I didn't expect was that Leiyin Temple became famous only after having Sanzang, and its status among the people was deep-rooted.

If what Wuzhen said is true, then how much merit should Sanzang have?

At this moment, Tang Yuan's image suddenly became taller in Yizen's heart, and it became awe-inspiring.

......

Back in the meditation room, Tang Yuan closed the doors and windows, and then sat down on the futon.

The Buddha seal of life and death in the body has completely changed from grayish white to golden color, as if it was cast in gold. Wisps of white vitality wrapped around the Buddha seal of life and death like silk threads, binding it to prevent it from trembling.

And the white-clothed monk in his body had already conveyed a message to Tang Yuan, that is, the construction law of the Buddha seal of life and death!

In other words, the most difficult way to learn the seal of the Buddha Seal of Life and Death is not difficult in front of Tang Yuan at all, as long as the white-clothed monk can pass on the construction rules of the Buddha Seal of Life and Death to Tang Yuan. Then Tang Yuan will be able to learn successfully as quickly as possible!

As Wu Zhen said, the Buddha Seal of Life and Death is the supreme seal, and unlike the ordinary Seal Method, the original power of the Buddha Seal of Life and Death is not the internal strength but the wish power of many disciples. That's why the Buddha Seal of Life and Death can have such great power, which can bring people back to life, life and death.

There are countless seals that slap the dead in the palm of the dead, but if they can bring people back to life, they are extremely rare.

The Taoist reincarnation seal, the demon sect's immortal seal, and the Buddha's origin Buddha seal can be called the three super seals that can allow the dead to return to the world from the Nine Shadows, and what Tang Yuan has encountered now is the origin Buddha seal of Buddhism!

This kind of Buddha seal has never even appeared in the system!

The root of the Origin Seal of Life and Death is the wish power of the Buddha, and the white-clothed monk in Tang Yuansheng's body is completely composed of the power of willingness.

Therefore, the white-clothed monk can understand the rules of the origin of the Buddha's seal!

Tang Yuan accepted the rule information transmitted by the white-clothed monk while imagining the power of the Buddha Seal of Life and Death. The power of this Buddha seal is so moving, think about it can determine life and death with just one flip, if you finish learning, then Tang Yuan will immediately have a super killer feature!

It's just that, feeling the information transmitted by the white-clothed monk, Tang Yuan's face slowly became solemn.

The Buddha seal of life and death does not seem to be complete.

....... (To be continued......)