"Childe doesn't know. [ads:This site has a new URL,Shorthand method:,.]" The man in white smiled: "This is my fox king's plan to 'fake death to avoid disaster'." At that time, the elders of the Tang Dynasty learned from the West, and Sun Dasheng escorted them all the way. It is rumored on the road that Elder Tang is the reincarnation of the Buddha, a good person who has cultivated in the tenth life, and if he eats a piece of his meat, he can live forever. There are not a few who are wiped out. ”

"Long live the fox king of my family and the dragon king of the Ten Thousand Saints Dragon King of the Troubled Stone Mountain Bibo Pond was once eight worships, this old dragon king recruited a nine-headed king, is one of the six demon gods of Xuan He, the son of Di Shui Jiuying, he relied on his vast powers, stole the Buddha treasure relics of the sacrificial country, and formed a great enmity with the Buddhist family. My fox king persuaded him, but he heard that many demons on the West Heaven Road were on the black list of the Jade Emperor of Haotian, and they were all among them. The Bull Demon King and the Nine Dragons Worm are also known as the Bull Ghost Snake God, and they are the number one offender. had no choice but to resort to a plan of suspended animation, so as not to be implicated by the Ten Thousand Saints Dragon King and burn the jade. ”

"Who knows that people are not as good as heaven, Princess Jade Mask is an orphan girl who has millions of furniture and cannot live in peace, and the son-in-law of the Dragon King Weng of the Ten Thousand Saints Dragon King has a very good relationship with the Bull Demon King, so he said that the princess recruited him as a son-in-law. Two years later, Tang Seng and his apprentices blocked the Flame Mountain, and fought with the Bull Demon King's family, and the Heavenly Court was able to use the excuse to send a large number of heavenly soldiers to the lower realm, not only detaining the Bull Demon King, but also seeking money and killing the innocent, causing us to sink unjustly to the bottom of the sea, and there is no way to wash the snow. Not long after, Sun Xingzhi and Erlang God swept the Bibo Pond, and the family of the Ten Thousand Saints Dragon King died without any kind, only Erlang God remembered that his father and ancestor had some relationship with Di Shui's fierce god, so he let the nine horses live. ”

War is a way to resolve disputes in the world, and it is often inevitable in the long course of history, but there are always some differences between justice and non-justice. But when it comes to religion, there is often no justice to speak of. The golden-winged Dapeng eagle has eaten up the population of the lion and camel country in the lower realm, what a serious crime. Just because he was the Buddha's maternal uncle, the Buddha not only did not take the blame, but also comforted him, saying, 'There are believers in the four continents who offer sacrifices, and I will let him sacrifice to Rukou first.'

At the latest, after the war between heaven and man in the Yao Shun era, the species of the Three Realms will have the same trend, which is the so-called 'natural selection, survival of the fittest'. Like those strange-shaped things described in the "Classic of Mountains and Seas", the ten types of yankuai have all died out, leaving only a vague impression that they are born out of appearance and must have a genius. Today's monsters are probably the remnants of the four spirits, and the structure is born from the two qi and five virtues, and the difference is not big, but it is not small. The ancient saying that the five insects are divided into scales, meso, hair, feathers, and skulls due to the difference in muscle surface, and their intelligence is enough to be as long as humans.

Of course, the three realms are more common birds * beasts, which can be said to be the collective name of birds and beasts, ordinary birds * beasts want to cultivate into monsters and ordinary people to become immortals The difficulty is comparable, the difference is that human beings inspire wisdom and more humanistic education, while monsters mostly rely on blood inheritance. Since the Midsummer Dynasty, many of the remnants of the four spirits have migrated to the four directions, and the monsters recorded in the "Journey to the West" who gather in the mountains and forests, ranging from hundreds to thousands, most of them can speak in human form, and some have some lowly spells, and the human form should refer to going straight, because there is little difference between the body structure of birds * beasts and humans.

Whether it is Heavenly Court or Lingshan in the system in fact, there are a lot of monsters, Heavenly Court is mainly concentrated in the sect of the gods of the Star Dougang, Lingshan has the Eight Divisions of the Heavenly Dragon, and even the mounts of the high-level gods and Buddhas are also played by monsters. For example, Taishang Laojun's green ox, Taiyi Rescue Tianzun is the nine lions of the East Pole Qinghua Emperor, and the South Pole Immortal Weng is the white deer of the Immortal Emperor. The three of them are all in the number of three clear and six royal. Buddhism has Manjushri's green lion, Puxian's white elephant, Guanyin's golden retriever, such as the Dapeng carving, several people are the Buddha and Bodhisattva.

The relationship between the gods and Buddhas and monsters is so deep, and the relationship is so close, and the Buddhism family has the doctrine that all beings are equal, so it cannot be said that the Buddha and the Tao have no alternative and tolerant attitude towards monsters. In fact, on the way to learn the scriptures, the two schools of Buddhism and Taoism adopted a strategy of racial extermination against monsters.

After Sun Wukong pressed under the Five Elements Mountain for 500 years, he was grateful for the virtue of Tang Seng to save him, and he was determined to change his life and seek success. On the way to learn the scriptures, he tried his best to eliminate demons and subdue demons, but he was driven away by Tang Seng twice. It is because there is a major difference between each other, Sun Xingzhi acts in accordance with good and evil, whether it is a human or a monster, this concept should be the closest to humanity, and Tang Seng can't help but have mercy on the evil life. Sun Xingzhi once complained to Guanyin Bodhisattva, and Guanyin said that the demons and monsters can be exterminated, and there should be room for human beings.

Since the beginning of the Ming Dynasty, it was a patriarchal society, and the first emperor swept away the six countries, abolished the establishment of counties, turned the class into a profession, Han Wuzun Confucianism, the successive dynasties claimed to rule the world with filial piety, the so-called dear and loving people, people do not take the protection of the short as a suspicion, and the so-called help does not help the relatives is only afraid that it is rare.

Subduing demons and eliminating demons and killing indiscriminately, such as the two young sons of the yellow-robed monster, aren't they born to Kui Wood Wolf and Tiangong Jade Girl, just because they were born into meat cakes, as for the little demons such as Little Diamond Wind and Coming and Going, Sun Xingzhi said that his heart is not bad, and he is ruthless when he wields an iron rod. Zhu Bajie and Sha Monk also used to eat people for demons, once they were domesticated by Guanyin, they killed other monsters and set them on fire. This so-called positive fruit has no sublimation of the mind, but it is just joining a legal organization with beautiful teachings, so it is necessary to draw a clear line with the monsters, even if you know that their hearts are not evil, you must cut down the grass and eradicate the root cause without leaving any trouble.

'Murder and arson, gold belt, bridge repair and road repair, no corpses'. Those who steal the hook are punished, and those who steal the country are worthy of their portrayal.

Sun Xingzhi also has to distinguish between good and evil for human beings, which may be due to his racial background, but after all, he is much more clever than the pigs and sand who take the right and wrong of the organization as the right and wrong. Guanyin and Tang Seng also pay attention to benevolence and probation for the evil of the human race, which is actually good, although war is the simplest way to eliminate dissent, but it must be known that the world of Yanfu is born from the sympathy of yin and yang, although it can be temporarily subdued by violent means, but it is never eradicated. Don't Taoists say, 'Man is the law of the earth, the earth is the law of the sky, the earth is the law of the Tao, and the Tao is the law of nature.' Those who dream of cutting down the roots of the alien are really delusional and full of nightmares.

It is a pity that Guanyin did not abide by the doctrine of equality of all living beings in Buddhism in the actual operation of the westward demon, so that the racial view overwhelmed the spirit of humanity. Besides, the monster is also an intelligent being, of which ten of the yankuai are gathered in a deserted place, if it is said that it has committed many crimes against human beings, there is really no evidence, but some of the people who really eat people for a living, Zhu Bajie, Sha Monk, Dapeng Bird and the like have been co-opted, and I am afraid that those bloody cases cannot be explained clearly on a trumped-up charge of hindering the great cause of learning scriptures.

In short, the westward movement of demons can be said to be a typical example of religious expansion, flaunting empty doctrines, sheltering some people with ulterior motives, and wantonly killing dissidents, and no amount of high-sounding rhetoric can hardly hide their dirty selfish desires.

The saying 'one day in heaven and one year on earth' came from about here. In fact, it is also a shameless lie. As we all know, there are thirty-three days in the immortal realm, ruling eleven stars, and the degree is more than ninefold, reaching the infinity, which is a vast realm that is one hundred and ten times wider than the Yanfu world. The heavens have their own differences in the sunrise and moon setting, and the alternation of day and night, and it is only possible to cause such a huge time difference in the distant earths, and these star fields are rarely set foot in even for the immortals.

The reason why there is this statement is that the mounts of the high immortal Buddha have been lowered to the demons, if the time is too short, not enough to show the scourge, the time is too long, and it seems that the immortal Buddha is negligent in discipline, and the court is not strict, so some people deceive ordinary people and make up this statement to cover up the ugliness of several immortals and Buddhas. Even if it is a day in the sky and a year on earth, it is only a matter of time difference, and the lower realm has suffered from it, how can it be alleviated by the joy and forgetfulness of the immortals and Buddhas?xh118