Chapter 153: The Sword Sutra of Life and Death

On the other side, Meng Changsheng left Chen County with Xiao Ling, and lost Yan Qingwu for one night last night, of course, nothing indescribable happened, one was worried about Wang Yan and others who were captured by Longmen, and the other Yan Qingwu had just recovered from a serious illness, and her body was still very weak, so she was not suitable for too much exercise.

"Teacher, will we go and save Sister Xiaoyan and them now?" Leaving Chen County, Xiao Ling looked at Meng Changsheng and asked.

"No, go to another place first. Meng Changsheng shook his head, with his current strength, although he no longer had to be afraid of Long Chutian, but according to his estimate, he could at most have a tie with the other party, and it was still a little difficult to rescue Wang Yan from Longmen, and this time he went to Longmen, he not only wanted to rescue Wang Yan and others, but also settled the grievances with Longmen.

However, if you want to settle with the Dragon Gate, with his current strength, it is still a little insufficient, and he needs to further improve his strength, a monk's strength is composed of many factors, cultivation, spells, supernatural powers, exercises, speed, mana, etc., it is unrealistic for Meng Changsheng to improve his cultivation to increase his strength, after all, he has just broken through the realm of Dao Qi refining, and it is impossible to have a big improvement in a short period of time, but other aspects of supernatural powers and exercises can make him improve his strength again.

"Wangqi Technique", "Heart and Eye Technique", "Quenching Body Method", "Forging God Method", "The End of the World", "Life and Death Sword Sutra"; this is the exercise and magic power that Ao Xue taught him when he left, among which the Qi Hope Technique and the Heart and Eye Pass are divine powers, but these two are only auxiliary types of divine powers, and it is unlikely that they will help him improve his strength.

"Quenching the Body" and "Forging the Divine Method" are considered cultivation exercises, but they can't help him improve his strength in a short time, these two exercises are similar to auxiliary exercises, and the effect is the same as the name, the quenching method tempers the body, and the forging method also needs to reach the realm of refining the gods to practice, and these two exercises are also directly excluded.

"The End of the World" is a body method, it is considered a top body method in the heavenly realm, if it is refined, the speed can be increased and it can also improve his strength to a large extent, but it is obviously impossible to learn in a short time, according to Li Younian, this month's fifteenth dragon Chutian wants to accept Wang Yan as a concubine, and now it is the third, and it is only twelve days to be full, and it is impossible for him to cultivate "The End of the World" to a high and profound level in twelve days, so in the end, there is only one "Sword Sutra of Life and Death".

This is also the main cultivation technique after the Qi Refining Realm that Ao Xue taught him at the beginning, and there is also something in it that is enough to increase Meng Changsheng's combat power in a short period of time - the Sword of Death!

"The Sword Sutra of Life and Death" is not only a cultivation exercise, but also contains two sword powers: the Sword of Life and the Sword of Death, collectively known as the Sword of Life and Death, and it is these two sword Taoist supernatural powers that have achieved the name of the "Sword Sutra of Life and Death".

The sword of life condenses all the vitality of heaven and earth and turns into a sword qi of life, representing the creation of vitality;

The sword of life is completely a sword of goodness, it has no lethality, it can only be used to save people, and the sword of death is a sword of complete killing, and the sword of death is a sword of death, which condenses all the negative qi of ferocity, filth, evil, killing, and destruction between heaven and earth.

According to the information in the "Sword Sutra of Life and Death", whether it is the Sword of Life or the Sword of Death, they are divided into nine orders, the first order is the lowest, and the ninth order is the highest, but in fact, whether it is the sword of life or the sword of death, the sixth order is just an idea, because the master who created this "Sword of Life and Death" only cultivated the sword of life and the sword of death to the sixth order and died.

Of course, Meng Changsheng didn't know how to die, because the news about the founder of the "Sword Sutra of Life and Death" was all told to him by Ao Xue, just told him that it was created by a kendo powerhouse of the human race, and the rest didn't say much, and Meng Changsheng didn't care about these, because these things were too far away for him, and for him, focusing on the present and improving his strength was the main thing.

There is only one way for him to improve his combat power now, to cultivate the Sword of Death in the two divine powers, and it is precisely because he knows that there is a place where he can quickly condense into the Sword of Death and cultivate the Sword of Death.

The most important thing is that there is enough life qi or death qi, the sword of life is the life sword qi formed by gathering the vitality of heaven and earth, if it is in a place with sufficient vitality, it can naturally be cultivated quickly;

Find a place full of vitality to condense the sword qi of life and cultivate the sword of life, Meng Changsheng can't find such a place for the time being, but if he wants to find a place full of fierce and death qi to condense the sword qi of death and cultivate the sword of death, he can find it, and what he needs now is to cultivate the sword of death to improve his combat power!

A few hours later, Meng Changsheng took Xiao Ling to a basin, surrounded by mountains, just surrounded by four peaks, but a huge basin is a red land, the grass and trees are not growing, the earth is yellow, like a dead land, and at this moment, under the bright sun of July, to the edge of this basin, it is actually a feeling of involuntary chill, the wind here hangs on the body and feels like the cold wind of winter, like a cold knife, cold to the bone.

"Teacher, where is this, Xiao Ling feels so scary..."

Xiao Ling followed Meng Changsheng's side, came here, looked at the red land in front of him, and his little face involuntarily showed a look of fear, this place gave him a creepy feeling, it felt like a place of death, whether it was the wind blowing or something else, it was cold, just looking at it was terrifying, and she felt that this place was filled with a kind of killing, ferocity, destruction and all kinds of negative aura that made her feel frightened.

Meng Changsheng also looked at the red land in front of him, and also felt the various killing and destruction breaths in the air here, and the cold wind that blew from time to time also made Meng Changsheng feel chills, but unlike Xiao Ling's performance, when he came here again, his heart was a complicated emotion.

This basin is not another place, it is the place where Zhang Guangling captured him and arranged a large array to deal with Ao Xue, the original war turned this place into a red land, and now nearly a month has passed, and it is still full of endless killing and ferocity, especially the more you go to the middle of the basin, the more negative the negative qi of killing, ferocity, and death that fills the basin invisible, and even can cause harm to people.

It's that he is now a monk and feels a kind of chill all over his body when he walks to the periphery of this basin, if some ordinary people stay here, I am afraid that they will be directly affected by these murderous and death qi and hallucinate, and then they will be frightened to the point that it is possible to go insane.

This is the place where Ao Xue and Zhang Guangling fought at the beginning, although the war has passed for more than a month, but it is still shrouded in various negative qi such as strong killing, violence, and death, and on the four peaks around this basin, there are four powerful demon corpses, although they are dead, but they are all full of all kinds of death and ferocity qi, and they are just used by him to condense the death sword qi to cultivate the sword of death.

"Xiao Ling, you wait for me from afar, I will retreat here for a few days next, and wait for me outside obediently. ”

After explaining to Xiao Ling, Meng Changsheng slowly walked towards the center of the basin, Xiao Ling obediently responded and withdrew from the basin, retreated to the distance and looked at Meng Changsheng, walked into the basin, and determined the place where the evil qi and death qi were the heaviest, Meng Changsheng jumped on the four surrounding peaks and threw down the four huge demon corpses.

The white snake that is more than 100 meters long, the size of a small mountain, gets a silver wolf.... The four demon corpses were thrown together, it was very terrifying, and it was accompanied by this kind of stench, because it was a hot summer, and these four demon corpses had been dead for more than a month, and they had already begun to rot....

I have to say that these four demon corpses were all powerful monsters before their deaths, and the corpses were even more terrifying after death, if it weren't for Meng Changsheng being a monk, I'm afraid that ordinary martial artists wouldn't even be able to approach these dead bodies, especially the white snake corpse and the silver wolf corpse, which were even more amazing, even Meng Changsheng felt a kind of heartbeat.

"Let's start, let's see if we can cultivate the Sword of Death to the second order!"

Muttering to himself, Meng Changsheng sat down cross-legged and began to cultivate, he also wanted to see what level of negative qi and death qi here could allow him to cultivate the Sword of Death, and whether he could directly cultivate to the second-order Sword of Death.