Different from the dragon, phoenix, and unicorn clans and the lich clan, after experiencing the dragon and phoenix first tribulation and the lich tribulation, Sanqing has a much deeper understanding and understanding of the heaven and earth tribulation, and understands that the essence of the catastrophe is to calm the resentment of all beings and the karma between heaven and earth, so that the Three Realms can return to a peaceful and stable state, and the best way to calm down is naturally to sacrifice the lives of those creatures who occupy too many resources in heaven and earth.

Since the Lich Tribulation, the rise of the human race, the three Qing took advantage of the power of the human race to become holy, and the three religions of the Interpretation of the Interception of the people followed by the great prosperity, especially the Interpretation of the Second Religion, which can be said to occupy more than eighty percent of the resources between heaven and earth.

Sanqing understands this truth, it is only when Hongjun Daozu proposed the matter of sealing the gods, he took the initiative to accept it, after all, it is better to hold the knife in his own hands than in the hands of others, in addition to another reason, the catastrophe is also an opportunity, if they can seize the opportunity, the position of the righteous gods between heaven and earth is in their hands, and the two sects and even the entire Daomen can go further.

When the three clans of dragons, phoenixes, and unicorns and the two lich clans were in the midst of the catastrophe, they actually had the same thoughts, wanting to completely control the hegemony of the Three Realms, but unfortunately, none of them succeeded in the end, and they only ended up disappearing.

Sanqing also knows this, but people always feel that they are different, even if it is a saint, the dragon and phoenix unicorn clan, and the lich clan are just some ignorant ants in their eyes, what the ants can't do doesn't mean that the saint can't do it, especially if the three saints join forces.

Don't look at them competing with each other in front of the saints of Zixiao Palace, especially between the Yuan Shi Tianzun and the Tongtian Sect Master, but when the three sects discussed the god list together in the Tushi Palace, the atmosphere was extremely harmonious, discussing how to resolve the Heaven and Earth Tribulation, at least the extent of the catastrophe was within the controllable range, so that it would not be almost the same as the three clans of Kaitian and the two clans.

In the end, the result of the discussion was to place the main field of the catastrophe on the human world, and replace the doctrinal dispute between the two religions with the change of dynasties in the mortal world, and let Yin Shang and the king of Xuan bear the resentment and karma generated by the human race, the protagonist of heaven and earth, for them.

But in order to do this, it requires the consent or at least acquiescence of Nuwa Niangniang, the Holy Mother of the Terran Race, and the Three Emperors of the Fire Cloud Cave.

So, there was Yuan Shi Tianzun to make a move on the king of Zhou, and when the king went to Nuwa Temple to worship, he amplified the seven emotions and six desires in the heart of the king of Zhou, of course, the original intention of Yuan Shi Tianzun was just to make the king rude in front of the saint of the Nuwa Temple, but he didn't expect the king to be too powerful, and he actually wrote an obscene poem that attracted Nuwa's anger, and used the demon banner to attract the nine-tailed fox and other demons to bad Yin Shang's luck.

Faced with this situation, Yuan Shi Tianzun himself was dumbfounded, making a saint so disgraced, this cause and effect can be great, now in the catastrophe, he can hide it, but when the catastrophe is over, Nuwa will definitely know.

For this reason, Yuan Shi Tianzun had to go to the Wa Palace to make amends to Nu Snail, so that the boy Ling Zhu next to Nuwa Niangniang was reincarnated as Nezha and Lu Zhu, who practiced under Nuwa, to help Zhou Fa Xuan to obtain merit.

Of course, Yuan Shi Tianzun did not explain all the things and the inventory, but only boiled everything down to the matter of interpretation and contention.

As for the Huoyun Cave, Yuan Shi Tianzun sent Guangchengzi, who had served as the teacher of Xuanyuan Yellow Emperor, to persuade the Three Emperors with a series of words such as if the gods of heaven and earth were mostly from the human race, they would definitely bless the human race, which is why Bai Jian was able to guide the soul into the Fengshen platform, and was finally named the leader of the Three Realms by Jiang Ziya Eight Departments 365 Qingfu Zhengshen.

After doing this, there is only the question of how to be a god and who is on the list, and there is not much dispute, because there are many disciples of the sect and few disciples of the sect, after discussion, it was decided that the disciples of the sect will serve as the noble but not the top priesthood with real power, and the disciples of the sect will serve as the middle and lower priesthoods who hold the real power, and those who are not too important will be filled by mortals with luck, which is part of their commitment to the three emperors, and it is also to hide people's eyes.

As for the external claim, the Tongtian Sect Master and the Yuan Shi Tianzun fell out on the spot, explaining that the disciples of the two sects all relied on their own abilities, and used the cultivation of foot qi and luck to decide who was on the list and how to canonize it.

It wasn't until Sanqing discussed who was on the list that there was a big disagreement between them.

The exposition of the teachings pays attention to the carriage of heaven and conforms to the way of heaven, and the Yuan Shi Tianzun does not want too many changes in the catastrophe, so he wants to find the right person for each priesthood before the start of the gods, and when the catastrophe comes, he only needs to send them to the list step by step, so that everyone on the list will quickly adapt to their positions, and there will be no corpse vegetarian meal, which is also good for the stability of the order of the Three Realms in the future.

But the master of the Tongtian Sect is strongly opposed, the doctrine of the sect is to intercept a glimmer of life for all sentient beings, if the list is set to death, it is equivalent to cutting off the life of those on the list in advance, which is contrary to the doctrine of the sect of interception, Tongtian's original heart, even if he knows that the way of God is not worse than the way of immortals to a certain extent, and he is not willing to completely cut off the path of immortals for his own selfish desires.

In the end, under the persuasion of Taishang Laojun, the Tongtian Sect Master and Yuan Shi Tianzun reluctantly reached a consensus, to be precise, they promised not to interfere with each other, they only determined in advance the number of disciples that each sect needed to be on the list, as for whether to determine who was on the list in advance, it was up to them to decide.

The Tongtian Sect Master naturally chose to leave the list empty, and also issued an order for the disciples to be forbidden to go down the mountain, leaving them a glimmer of life, as for whether they can grasp it all depends on themselves, the Tongtian Sect Master does not interfere from beginning to end, even if the people who go down the mountain are Zhao Gongming and Sanxiao Sisters.

Yuan Shi Tianzun chose the former, as early as when the list of gods was first established, he had already determined who would be on the list, for example, the Arctic Purple Qi Zun who commanded the Dou Department would always sit in the position of the Dou Mu Zheng God of the Kan Palace, and he intended to let the most murderous Jade Ding Zhenren among the twelve golden immortals go to take it, and the position of commanding the three qi fire De Xing Jun Zhengshen in the south of the Fire Department was held by Taiyi Zhenren, who was good at Samadhi True Fire and had Nine Dragons from the Fire Cover in his hand.

But now, Yuan Shi Tianzun regretted it a little.

The three hundred and sixty-five righteous gods on the list of gods, the priesthood can be roughly divided into four categories: superior, middle, inferior, and last, the upper class is naturally the emperor of the five mountains, the head of the righteous gods who lead the four departments, the middle is the righteous god heavenly monarch among the four departments, and the inferior are some of the more important stars such as Luo Yu Jidu, Zuo Fu and Right Bi and even the twenty-eight constellations, and the last are those ordinary stars such as Tiangang Disha and broom stars.

According to what they had discussed before, the disciples of the sect should master all the more important middle and lower priesthoods, but this is less than a hundred, which is seven or eight times more than the number of disciples on the list of sects, but for the sect of ten thousand immortals, it is only a small number.

In order to narrow the gap in strength between the two sects, Yuan Shi Tianzun began to lay out a hundred years ago, using Shen Gongbao, the person who should be robbed, as a chess piece, to deceive the elite disciples of the sect as much as possible and send them to the god list.

At the beginning, this plan was quite smooth, whether it was Shi Tianjun, Zhao Gongming, and Sanxiao, they were all the core elites of the sect, and their inclusion on the list was definitely nerve-wracking for the sect.

But what he didn't expect was that the two apprentices of Duobao Dao and Our Lady of Jin Ling had actually achieved quasi-sainthood, and there was also Jiang Hao, who was about to achieve quasi-sainthood, and only one Antarctic Immortal Weng had touched the threshold of quasi-sainthood under the sect, and the gap was too big.

As long as the three quasi-saints of Baodaoren, Our Lady of Jinling, and Jiang Hao are here, it will be meaningless for him to do all this, as long as there are many sects that lose more, it will only be a short-term pain, and sooner or later he will catch up.

The contradiction between the two sects, and the contradiction between him and the Tongtian Sect Master is not fake, now they are only working together because of the appearance of the catastrophe, once there is no threat of the catastrophe of heaven and earth, the contradiction between them will definitely be highlighted again!

Could it be that he painstakingly laid out the layout and made the Daomen prosperous, but in the end it was just to complete the interception of the teaching?

No, absolutely not!

Yuan Shi Tianzun's eyes flickered with coldness, mortals have not cultivated at all and their minds are uncertain, how can they exercise the duty of heaven and earth righteousness? They are now willing to stand with the Daomen, and they will inevitably not be bewitched by the Western Sect in the future, and there are so many disciples of the Interception Sect, so let them be on the list more, this is also for the sake of the sentient beings of the Three Realms, in order to explain the good of the Three Sects and the Three Sects!

"White Crane Boy!" Yuan Shi Tianzun pondered for a while, opened his mouth and called the White Crane Boy in, with a wave of his right hand, a sword and an edict appeared in the air, and said: "This sword is the sword of your Uncle Guangchengzi, you take this sword to the Huoyun Cave and hand over the sword and this edict to Xuanyuan Yellow Emperor." If he asks you about Uncle Guangchengzi, you will answer truthfully. ”

"Obey the decree of the old man!" The white crane boy bowed and bowed, took the sword and the edict and walked out of the palace, shook his body, turned into a white crane and flew in the direction of the Huoyun Cave.

After the White Crane Boy left, Yuan Shi Tianzun also stood up, and an auspicious cloud rose under his feet and flew towards the direction of Tushi Palace.