Chapter Seventy-Nine: The New Mountain God
Sending Liu Qing and his party away, Qin Bai was a little distracted when he held the book of Fengshen in his hand.
The reason why he answered so simply that he spent three days contemplating a new blood alchemy technique suitable for the little girl named Qingqing was because of the content of this book.
It was indeed worth Qin Bai's three days for him, and it wasn't three days to fool people.
Qin Bai's gaze couldn't help but look at the big ding that sealed the black Jiao of the Oolong Cave on the side.
The most precious thing in the book is not the two very practical little spells, including spiritism, but the discussion of gods in the book.
In the book, the gods are divided into two kinds, one is the pure innate spirit, born of heaven and earth, raised by heaven and earth, as natural spirits, represented by mountain gods.
It is not so much a god as a spirit, and the black Jiao who is locked in the tripod is a newborn god according to the book, and it only needs to be worshiped and worshipped, and it can become a commonly known god after absorbing a large amount of living beings.
The gods mentioned in the book are quite different from the gods as they are understood by modern people, but the second type is similar to the gods as understood by the world today.
The second type of deity is called the acquired deity in the book, and this deity is more through cultivation and then absorbing the power of living beings to become gods.
Most of the gods of the major religions that prevail today refer to this type of god, and the second spell in the book is called the Sealing Divine Technique, which is a method specially used to absorb the wishes of living beings.
But after watching the Divine Sealing Technique, Qin Bai left this technique behind without thinking about it, because in today's social background, this Divine Sealing Technique is not operable at all, and although the magic itself is simple, the requirements for casting it are too high.
In addition, the success rate of this god-sealing technique is not high, and the vast majority of those who want to become gods simply cannot withstand the impact of tens of thousands of believers' willingness, and nine times out of ten they will fall in the process of becoming gods.
In addition, it seems that becoming a god is not very respected in the book of Fengshen, according to the book, only if there is no hope of cultivation, will he fight to become a god before the death of the body, and the god is just another way of cultivation in the book, and it is also a last resort cultivation method.
Compared with the Sealing Divine Technique, in fact, the highest value of the Book of Sealing Gods is the content about the mountain gods in the first half, and that part of the content is the most useful to Qin Bai.
Qin Bai's gaze fell on the black Jiao in the Dingzhong, since the Black Jiao was imprisoned in the Dragon Ding in this town in the Oolong Cave, it had become surprisingly quiet, lying quietly at the bottom of the Ding most of the time, like a dead thing.
If it weren't for the fact that this tripod, like the big tripod next to it, began to continuously absorb the black smoke floating from the third underground floor, Qin Bai would have been able to wonder if it was dead.
After getting this black Jiao, Qin Bai also considered how to deal with and use this black Jiao, but with his knowledge, he never found a suitable method, but fortunately, a suitable method was finally given in the book Fengshen.
This may be the reason why Du Xinlian proposed to enter the second layer underground, Qin Bai got the black Jiao, which is actually not a secret in Jiangcheng, who told Lin Shi's two families to ventilate everywhere.
"Mr. Qin, you look for us. Shi Meng and Lin Wei walked down from the first floor together.
Seeing the two of them appear, Qin Bai didn't think about it, and directly threw the book of Fengshen to Lin Wei.
Both of them looked strange at first, but when they saw the content of the book, they were immediately attracted by the content of the book like Qin Bai before.
This time, the two of them watched it for longer than Qin Bai, because Qin Bai was not interested in the second half of the book, so he didn't read it deeply, while Shi Meng and Lin Wei were obviously more interested in the later content.
When the two of them finally raised their heads after reading, Qin Bai took his gaze back from the black Jiao in Dingzhong.
Lin Wei looked at Shi Meng on the side, and then said, "Mr. Qin, are you going to seal the Black Jiao as a god?"
Qin Bai nodded directly, compared to the second half of the book of Fengshen, in fact, the most precious part of this book is how to transform an innate spirit into a true god, or it can be said that a mountain god.
Without waiting for Qin Bai's interface, Shi Meng on the side suddenly said with some amazement: "There is already an Oolong Mountain God over there in the Oolong Mountain Villa, will it be a conflict if we worship another god?"
Shi Meng didn't mention the old Miaokoushan Temple, because now the old Miaokoushan Temple is completely taken care of by the Shi family, but fortunately, there is not much income over there, and it is more of an influence.
In addition, no matter how grand the scale of the old Miaokoushan Temple is, he is only a doppelganger of the Oolong Mountain God, and the main temple of the Oolong Mountain God is still at the bottom of the Oolong Cave.
Therefore, the old temple mouth is taken care of by the Shi family, and there is no threat to either the Lin family or Qin Bai.
But once another mountain god is enshrined, it will definitely cause some impact on the Shi family, especially when Shi Hu has also obtained the divine gift of the Oolong Mountain God.
Qin Bai glanced at Shi Meng, he knew Shi Meng's concerns, which was why he called Lin Wei and Shi Meng, the two young generations, instead of calling Old Man Lin and Old Man Shi.
Qin Bai thought for a while, and said directly: "The role of the mountain god is actually mainly to protect, where there is a mountain god, the entire leyline will be under the control and influence of the mountain god, which is incomparable to any feng shui bureau, in addition, the mountain god is not wise, since we have an innate spirit in our hands that can become the mountain god, and we have obtained the method of sealing the gods, why don't we seal it as a god, do you think that these nine Zhenlongding can really seal the evil place underground." ”
Qin Bai actually didn't talk about this problem to the Lin Shi family, and now the sealing of the entire third underground layer is not so much the effect of the nine Zhenlong, but actually not the effect of the witch costume that Qin Bai put in the big ding.
If it weren't for the black smoke wafting from the third basement floor in the witch costume, even if Jianghai Square would not have the situation of the old temple entrance, it would definitely not be as calm as it is now.
But obviously, it was impossible for Qin Bai to place the witch suit in the Dading forever, including now, Qin Bai had already considered whether it was time to take out the witch suit.
Of course, these are not all, Qin Bai mainly thinks of the mountain temple by the square on the top of Qinjiazhai, and the mountain temple on the top of Liujiashan Broken Dragon Gorge.
Although the importance of mountain gods is not mentioned in the whole book in the book Fengshen, whether it is Qinjiazhai or Liujiashan, there are mountain gods in charge, which obviously cannot be without reason.
Therefore, after reading the contents of the book, Qin Bai thought about whether he should also worship a mountain god in Jianghai Square.
As the book says, the greatest effect of the mountain god is not to respond to the requests of the village women, but to protect and protect the creatures on this land from being affected by the evil wind in the mountains and forests.
In addition, according to the book, it has the effect of dispelling the yin spirit, although Qin Bai has not seen what the yin spirit is until now, but as long as Qin Bai thinks of the old temple, he has to make some plans early.
Therefore, no matter what, worshipping a mountain god in Jianghai Square is only good for Qin Bai, and even Jianghai Square.
The concern of the Shi family is everywhere that the appearance of the new mountain god will affect his family's status in the system of Qinbai Jianghai Square.
After all, no matter how Shi Hu said it, he also obtained the divine gift of the god of Oolong Mountain, not to mention the Lin family, even Qin Bai, who is not as good as the Shi family today in terms of the right to speak about the god of Oolong Mountain.
Qin Bai didn't say anything more, since he directly called Lin Wei and Shi Meng, he didn't think about dispelling this idea.
"So decided, I plan to set up the new mountain temple on the first floor of Jianghai Square, just next to the entrance. ”
Shi Meng and Lin Wei glanced at each other, and finally nodded together, "Please rest assured, Mr. Qin, we will arrange it." ”
Qin Bai nodded, and didn't say anything more, he was confident that the Lin Shi family would not anger him on this issue.
In addition, I have to say that since the incident at the old temple entrance during the star period, the Lin Shi family has become a lot more responsible in front of Qin Bai.
Obviously, the two families have some recognition, in the eyes of Qingyunguan and Mo Yuezhen, without Qin Bai, their Lin and Shi families, whether they are the Lin family or the Shi family, will still not be able to get on the scene.