The Sword Sect's injuries have changed.

This change is that Yue Guhan's true qi has decreased.

That's not right.

According to Li Xu's experience, a person's true qi is like water in a bottle, you can take it out and use it, you can drink it into your stomach, take it to water the flowers, whatever you want.

But as long as there is no change in the body, it is like water lying in a plastic bottle, and you should stay there no more, no less.

The current situation of the Sword Sect is as if someone deliberately carved a small hole in his bottle, and those true qi didn't know where to go.

With such a result, Li Xu thought that there might only be two.

One is Yue Gu Han's unconscious self-regulation in a coma, just like Li Xu's true qi struggling to nourish his body after he was injured.

The other one might be even worse, and this is the dark wound left by the fight with the Dao Saint.

Li Xu slowly roamed his true qi in Yue Gu Han's several meridian acupoints, his brows furrowed.

In terms of the nature of true qi, Li Xu's domineering and fierce true qi has a very average effect on recuperating injuries, but in Yue Guhan's current body, only the four words of thief going to Loukong can be described, Li Xu's true qi wanders everywhere without hindrance, and the true qi of the Sword Sect, which should have the intention of countermeasures, has done nothing at this moment.

This made Li Xu have to suspect that even if Yue Guhan could wake up, he was afraid that he would become a waste person who had lost his true anger.

I don't kill Beren, but Beren dies because of me.

Li Xu suddenly felt a trace of guilt for the Sword Sect in his heart.

Although the Sword Sect has always been at odds with the Dao Sage, in Li Xu's opinion, the cause and effect of the Jianghou Temple that day was really caused by himself.

If there was no scene of Jiang Hou Temple breaking the Ding and winning the Dan, the Sword Sect would not have to face Wuming without sufficient preparation.

That's right, sooner or later, there will be a battle between Yue Guhan and his ring finger, but this battle should be a few years later.

Li Xu slowly returned his true qi to his body again, and gently put Yue Guhan, who was asleep, back on the bed and let him lie down.

Yue Guhan's current state can be described as bad, Li Xu knows that the rumors he released may not have many believers on the rivers and lakes, at least most of those who are hidden in the deep darkness will not believe it.

They were all looking at the palace with inquiring eyes, looking at themselves, trying to find clues about Yue Gu Han.

Indeed, the Emperor and the Sword Sect joined forces, which was really a very terrifying combination, and they couldn't help but react to a certain extent.

Li Xu let out a long sigh, waved his hand to attract the true qi, closed all the doors and windows here, and then sat down cross-legged, looked at his nose and his heart, and began to practice.

The top priority is to recuperate oneself with the Nine Deaths Evil Skill, and as for the influence of the so-called Shouyuan, it can be put aside first.

Life is less than 100, and I often have a thousand years of worries. The past is scattered and memories are like hills.

Nowadays, the only way to do this is to be brave and diligent, to abandon all kinds of worries, and to break all kinds of troubles with the power of diligence.

At the moment of visiting Yue Guhan, Li Xu began to exercise according to the method of the Nine Deaths Evil Exercises.

I don't know the origin of this "Nine Deaths and Evil Skills", but in the method of practice, we can faintly see the method of explanatory interpretation contained in it.

The first step in the practice is to take the initiative to block the five yin.

The so-called five yin are lust, receiving, thinking, acting, and knowing.

The first is the color seal.

This color is not the color of the color, but the four four, five roots and five dusts, the so-called four big, that is, earth, water, fire, and wind. The so-called five roots are the eyes, ears, nose, tongue and body. The so-called five dusts are the color, sound, fragrance and touch.

In other words, it is to hold the yuan and keep one, to block all feelings about the outside world, and the whole person falls into a state of "there is nothing else except me".

Li Xu has been practicing martial arts for many years, and it is not difficult to enter this realm, he only needs to be able to move his skills to settle down.

The next step is to seal.

The so-called acceptance is the likes and dislikes that arise in the heart, suffering and happiness, and not suffering or unhappiness.

According to the legal principles in "Nine Deaths and Evil Skills", these likes and dislikes must also be sealed.

Next, there are also thoughts and two yin to be sealed.

Thinking is the feeling that the human mind has about everything in the outside world, and action is the idea of all subjective intentions to cope with and improve due to changes in the outside world.

The emperor directly sank his mind into the side of the seven crystalline "Dao seeds" in the dantian that were spitting true qi, and immersed himself in the transcendent realm of forgetting things and me.

The normal practice method in "Nine Deaths and Evil Skills" should be pierced with silver needles through several special acupoints around the body, and the stimulation of the physical body will react on the brain palace, so as to close the five yin and enter the realm of suspended death by sealing the acupoints.

According to Li Xu, this should belong to the whimsical idea of the martial arts predecessor who created "Nine Deaths and Evil Skills", and it is indeed ingenious, because human consciousness is originally controlled by physical activities and firmly built on the nervous system. Using silver needles to seal acupoints and close the five yin seems dangerous, but it is indeed a shortcut.

It's just that when the emperor now has witnessed the unity of the virtual and the real, and condensed the relics of the Dao species, and then cultivating the "Nine Deaths and Evil Skills" is really a bit high, and it is completely possible to use the majestic righteous path to peek through its mysteries, without having to borrow the power of sealing the acupuncture points with the silver needle.

Now among the five yin, Li Xu has closed the fourth, and only a little bit of yin is still there, this knowledge is "me", if it is closed, Li Xu will really fall into the state of annihilation, even if "Nine Deaths and Evil Skills" has finally been achieved.

Li Xu's current consciousness has long interacted with the seven Dao seeds in the dantian, as long as his heart is slightly moved, he can scatter his mind between the Dao seeds, just waiting to enter the next step of "extinction".

But suddenly, a familiar voice sounded in the emperor's heart.

"Amitabha, I can't imagine that I am connected with His Majesty's mind, and the so-called wonder of fate is nothing more than this. ”

This voice was so familiar that it almost woke Li Xu up from the mysterious realm where the five yin were closed.

Baizhang Huaihai, how can this thief monk not go away.

Li Xu's heart sank, but he could hear the monk whispering in his ear.

"Although the monk is not a good monk, he has never been a thief, Jiang Hou Temple farewell, is Your Majesty okay?"

Shi Sheng Baizhang Huaihai, it stands to reason that hundreds of years ago should have been killed to the scum of Dao Sheng Wuming, the last time Jiang Hou fought with Wuming in the temple, this guy didn't know how to follow behind him like a ghost, and now the practice of "Nine Deaths and Evil Skills" is at the critical point, but I didn't expect to lift this hanging boot ghost from the eighteenth layer of hell again.

"It's terrible, Dao Sheng broke the redundancy with one palm, although I was a young dragon and a tiger, my body bones were useless. ”

If it comes, it will be safe.

The slingboot ghost just connected to him, just to share the doubts in his heart with him.

"Indeed, Your Majesty has become enlightened through utensils, the foundation is not strong, and Wuming is an old ghost who has been tormented in the oil pot for hundreds of years, and it is not easy for you to carry it by being calculated by him. ”

Utensils, Li Xu knows his own affairs, and half of the reason why he can have today's achievements is due to Na Luoyan's fluctuation freedom method, and the other half is still due to the Wanhua cardinal in the palace.

With these two, he sensed the changes between reality and nothingness, and finally understood the truth of the harmony and change of reality and reality, and finally condensed the Dao species, and ascended to the realm of the Seven Sects in a vague way.

It's just such a secret, how does the dead ghost of Shi Sheng know?

"Your Majesty, although the poor monk is not in this world, it can't be described as dead after all, let alone a ghost, why bother with the title of dead ghost coming to dead ghost?"

Li Xu knew that the two sides were now in an extremely wonderful state, and his mind and the Buddha were superimposed in pairs, almost to the point of one and two, two and one.

It can be said that it is a ghost, or that the two are one.

It's just that at this moment, the ghost thing of Shi Sheng has nothing, it is empty, and the old eagle who has been dead for three years has only one mouth left that is not rotten, so it has become a one-sided connection.

But it was precisely the Central Connectivity that gave Li Xu a deeper understanding of Shi Sheng's current state.

The last time the two were connected in the Jianghou Temple, there was the great enemy Dao Shengwuming on the side, and Li Xu's understanding of Baizhang Huaihai's current state was finally separated by a layer, and now the two are connected to each other.

Li Xu's understanding of this state of interpretation has added a layer to it.