The land of Weizang, in the south of Qinghai, under the high sky dome, the air is thin. The harsh natural environment makes hope an expensive necessity here.

This necessity used to be provided by the nobles, and in that mythology, the invincible gods and the demons of the demon kingdom engaged in a bloody battle, every mountain and lake was the embodiment of the gods, and the whole world melted into the brilliant light and mist of mythology.

With the replenishment of these narcotics, human beings have gained the courage to live again, and the miserable life has more meaning.

A large pit outside the city of Logos was white and full of skulls of men and beasts, and the bones of the white flowers had lost their luster under the wind, leaving only a miserable white.

This is the sacrificial pit of the Bon religion, the cruelty and murder of the primitive religion are fully exposed here, since Langdarma Zun Bon destroyed the Buddha, there are many more such sacrificial pits in the Tibetan area. It was full of sacrificial animals and animals, which were killed by the Bon masters to please the gods.

Inside the pit, two men sat cross-legged between the bones, and there was no wisp of their bodies except for the crotch cloth. The two of them twisted the rosary in their hands, and chanted incantations in their mouths.

The Vajrayana secret method originated from Tianzhu Buddhism, but it blended the local Brahmanism with the Mithra secret religion from further west, and its mysteries and variability far exceeded any other martial arts school in time.

The two people in this white bone pit are very deep in the bond of kindness and fearlessness, and they once practiced the fundamental magic method of Vajrayana called "Thirty-two Changes of Yan Fu", and now the good and fearless are the head of Fengxiang Mansion, and the original tripod of the tripod has been missing one of them, and these two people naturally have a sense of it.

"Senior brother, Senior Brother Shan Wudaunt is gone. In the white bone pit, Bukong sighed and whispered with his palms.

The two people sitting in this pit are the two of the so-called Vajrayana three great masters, Bukong and Vajrayana. This white bone pit is one of the sacrificial pits where the Bon believers slaughtered the lamas in the Weizang region to worship the gods, and the two sneaked into this place mainly to surpass the tantric monks who unfortunately died in the process of destroying the Buddha, and at the same time to further practice the Vajrayana secret method.

"The Buddha said that the Dharma is extinguished. Aurora has nine days of emptiness, and the Dharma is in the form of extinction. It's just that the Dharma is like a lamp, and the more it goes out, the brighter its light becomes. I think it should be above the son of heaven in Yu Kingdom. Vajrayana, the head of the three masters, clasped his hands together and said, "The surname of the Son of Heaven of Yu Kingdom is Li Mingxu. The so-called Xu, the appearance of the sun. But the demolition is nine days. ”

"Nine days in the sky, how fierce is it?" Vajra Zhi sighed: "My Vajra Dharma is Nagarjuna Bodhisattva entered the Dragon Palace to seek the Dharma, I thought that the Dharma is like Vajra, but I can't imagine that it is withering today." ”

Since Shakyamuni, Tianzhu Buddhism has gradually withered, and Theravada has gone to East Tianzhu, all the way to the east and south, leaving the ancestral land of Buddhism in North Tianzhu and Middle Tianzhu. The popular ministry that followed also went all the way north, entering the Central Plains through the Western Regions.

Now Tianzhu's Buddhism is already the world of Vajrayana, but Brahmanism is rising day by day, and Nalanda Temple is no longer as glorious as it used to be. In order to propagate the Dharma and benefit the living, and also to find a future retreat for the sect, these three went to the Vajrayana to defend the place where the foundation already existed.

Defending Tibet near Tianzhu, the lord of Brahmanism, Shang Kala, gradually expelled the Buddhist forces from Tianzhu with the method of Brahmanism.

Vajra Zhi, Kindness, Fearlessness, and Bukong were all defeated generals under Shang Karma, and they ran away to Tibet purely because they were scared, preparing to borrow the military power of Tibet to sweep Tianzhu again, and curb the revival of Brahmanism with sword soldiers.

Hatred ran into Langdarma's destruction of the Buddha, and now it has damaged the good and fearless. Vajrayana recites mantra with his palms together, closes his eyes for a long time, and the severance of Tianzhu Buddhism seems to be irreversible, and now we have to think about how to preserve the seed of Vajrayana.

"I thought that after the thirty-two changes of Yan Fu were achieved, I would be able to convince the Dao Saint and march into the land of Aurora. "Bukong is the youngest of the three, and the despair he feels is deeper.

Vajrayana is already old, and when he is extinct in the future, there will be no one left to watch the younger Shang Kaluo and Li Xu run rampant in the world, while Vajrayana can only fall in the wild corner of Tibet and cannot escape.

Bukong looked up at the night sky, and there was only endless loneliness and sadness in his eyes.

This change in mood naturally can't hide the veteran King Kong Zhi.

"Since the Dragon King said that Yan Fu's thirty-two changes can defeat the Dao Saint," King Kong Zhi said, "Then it must be possible." Without the good and fearless disciples, each of us is practicing six more changes. ”

Vajra Zhi's words made Bukong's brows tighten, Yan Fu's thirty-two changes are rare and not like martial arts for human beings to cultivate at all, except for the good and fearless talent that has cultivated twelve of them, Bukong and Vajra Zhi's hard work has only cultivated ten of them.

Now it is easier said than done to have to practice the six changes that were originally practiced by goodness and fearlessness.

"Bo Xun came into the world, and nine days were empty. "Vajra Zhi looked to the east, and a red cloud was rising from the sky, and behind the red cloud was the rising sun of birth. Vajra Zhi uses the method of hope to divination, and this sign is the main bloody conquest.

I'm afraid that Rhondarma will never be able to return to the land of Hide. Vajrayana recites the Buddha with his palms together, and if he leaves a trace of family inheritance to Vajrayana with the remnants of the place of guarding, he can also be worthy of the patriarchs such as Ma Ming and Nagarjuna.

The gloomy clouds were concentrated outside the city, and inside the Fengxiang city, the emperor and Yue Guhan were sitting opposite each other and drinking tea.

The specific military strategy has been discussed with Li Deyu and Han Rui, and Li Deyu and Chen Chaoen will go to the mountains south of Xianyang and Weishui respectively with the emperor's intention to contact Pei Du and Du to stop the cup.

Lu Yinxi and Han Gang were originally old friends, and Han Rui followed him to practice Xuanmen authentic martial arts since he was a child.

Now that he sees that the second son of the Han family has achieved the high position of the secretary of the school and the envoy of the Fengxiang Festival, Lu Yinxi naturally wants to seize this disciple who entered the house back then to recount the sorrows and farewells of the years.

The remaining Li Xu and Yue Guhan were still sitting in the festival hall and slowly sipping the tea.

"Your Majesty, please see, this is the first volume of the Yellow Heaven Dafa. Yue Guhan took out a secret book with a cyan cover from the sleeve of his robe and handed it to Li Xu, and the words "Taiping Qing Lingshu" were written on the cover in a neat and beautiful style.

Li Xu took this secret book, which was obviously a new transcription, and when he opened the first page, he saw that the beginning was written "Taiping Dao Secret Classic, disciple Mindong Hongye bowed to the teacher's order".

Turning this page, Li Xu saw the beginning of the Taiping Qing collar book: "The husband is the root of the Tao, the beginning of the qi, the origin of life, and the lord of all hearts." Reading this opening section, Li Xu only felt that his eyes suddenly opened up.

This fundamental classic of Taiping Tao is indeed extraordinary. The "one" mentioned in the opening chapter says that this is the root of the "Tao", the beginning of all qi, the connection of life, and the origin of many thoughts.

From this scripture, it can be seen that the ancestors of the Taiping Dao believed that "me" was the root of "Tao", and because "me" existed, so there was the initial movement of "qi". As for the later "the fate of the family, the lord of all hearts" is just to point out what this "one" is.

Then read downwards: "What is the one who is happy with the Tao, and the joy can be in harmony with yin and yang." Therefore, the vitality of happiness is the birth of Dachang, the natural happiness is the strength of things, the heavenly happiness is the three brightness, and the earth music is the permanence. ”

This coincides with Li Xu, who has always felt that since true qi is born from people's consciousness, it will naturally be affected by emotions, so there will be various changes. The patriarch of Taiping Dao used a Taoist viewpoint to clarify the influence of emotions. For example, the emotion of "happiness" can be combined with yin and yang.

"The three qi of the yin, the sun, and the neutralization are all reasonable, and they are even more moved, and people are cardinals, so they should know it well. The latter sentence made Li Xu frown, Taoists believe that the vitality between heaven and earth is divided into three types, namely Taiyin, Sun, and Neutralizing Qi. In order to channel the vitality, it is necessary to use the vitality contained in the outside world for one's own use.

This conflicted with what Li Xu had always thought, but Li Xu continued to flip down, chatting with Yue Gu Han about the issues from time to time, listening to some of the understanding and understanding of the Chengtian Sword Sect, and then continued to scroll down.

talked like this until the light of day, and Li Xu's method of refining the heart of Taiping Dao finally got a glimpse of the mysteries.

The heart refining technique of Taiping Dao is really out of the ordinary, paying attention to the hub of human heaven and earth, refining all kinds of distracting thoughts to seek a peaceful Dao species. And the most important thing about this kind of Tao is that it can harmonize yin and yang, and produce almost immeasurable true qi.

Li Xu couldn't help but suspect that the seven points in his body that continuously provided true qi were similar to the "Dao Seed".