Chapter 131: Buddha's nature has increased greatly
The pink petals in the sky are fluttering into the world. For a time, the entire Leiyin Temple was covered with flowers and rain.
Those pilgrims who come to offer incense, although they are accustomed to the frequent miracles in Leiyin Temple. But in the face of this situation, they were still excited and couldn't help themselves, and happily greeted the petals that fell from the sky.
And the initiator of this qiē, Tang Yuan, is still immersed in the infusion of the power of faith.
Those golden balls of light were immediately absorbed after entering Tang Yuan's body, and after the balls of light were disintegrated by his body, they turned into a trace of supernatural power and flowed into Tang Yuan's limbs.
And after Tang Yuan's physical body penetrated with the power of faith, his body became more and more crystalline, and his robe could exude a treasure like jade.
At the beginning, the system's evaluation of the power of faith was that after infusion, it can be sanctified in the flesh!
Although with the power of faith that Tang Yuan is currently absorbing, it is far from reaching the point of physical sanctification, but those power of faith can allow him to have another kind of power.
That is, Buddha nature!
Tang Yuan had only absorbed it before, and after being absorbed by the little monk, the remaining power of faith had changed his skin very much. The whole person became like a ceramic, and he began to have a special temperament.
That kind of temperament feels to outsiders, but it is easy for people to feel close and can't help but want to get in touch. For the monks, the Buddha nature of Tang Yuan's body was inherently able to suppress them.
Because the Buddha nature in Tang Yuan was refined from the power of faith of many people. And the ultimate goal of the monk is to achieve positive results and transform himself into the body of a Buddha with Buddha nature, so the Buddha nature in Tang Yuan's body can naturally suppress the monk.
Now that he has absorbed so much faith in the Western Regions, Tang Yuan's changes have become even more earth-shaking, and his Buddha nature has become even stronger.
Wait until the last golden ball of light enters Tang Yuan's body and is absorbed by him. Tang Yuan opened his eyes and slowly stood up.
"Sanzang, what are you?" Juekong next to him looked at Tang Yuan in surprise, feeling extremely incredible about the changes that had taken place in Tang Yuan at this time.
At this time, Tang Yuan was holding a nine-ring tin staff and wearing a brocade robe. The whole person exudes a holy white light, just like a luminous person.
"Amitabha. Tang Yuan's deep voice sounded, and then the entire back mountain was a rumbling echo.
Tang Yuan himself was startled, and then he reacted, his Heavenly Dragon Zen Singing actually broke through at this time, reaching the first layer of Cheng Dù.
"Sanzang you—" Juekong stared at him as he recovered from his shock after a long time.
It's not that Juekong doesn't have insight, but Tang Yuan's changes are too big, too miraculous. Just now he was an ordinary person. Just sitting under the linden tree for a while, such a big change has occurred.
Not to mention the golden lotus, just the kind of white light emitted from Tang Yuan's body made Juekong have a special coercion enveloping him.
"Amitabha, why does Master Juekong look at the poor monk so strangely?" Tang Yuan asked Juekong as he dismissed the white light on his body.
"Boss, Boss just thinks you're a little weird. "Juekong originally wanted to say that Tang Yuan was supernatural, but if he said so. Isn't it a disguised recognition of Tang Yuan's extraordinaryness? It also proves from the side that Tang Yuan is the Buddha of Buddhism.
"There are more strange things that happened to the poor monks, I'm afraid Elder Juekong. It's going to take a lot of time to get to know the poor monks. Tang Yuan said with a smile.
"Your business, the old man will investigate it in the future. "Juekong Dao," now let's talk about the Buddha. Sanzang, you,"
Before Juekong finished speaking, he couldn't ask any more. He originally wanted to ask Tang Yuan what qualifications he had to claim to be the son of the Buddha of Buddhism. However, after experiencing what happened just now, Juekong was helpless to find that he couldn't ask himself.
There are also petals falling from the sky on his body. There was also a golden lotus flower that was about to disappear at his feet. This qiē and qiē all indicate that the Sanzang in front of you is extraordinary.
More importantly, Juekong felt a kind of coercion in Tang Yuan's body that could only be felt in the abbot of the Six Wisdom of the Bodhi Sect. Juekong has been in the Bodhi Sect for many years, and he knows that the kind of coercion on the abbot of the Six Wisdom is called Buddha nature.
Buddha-nature can only be possessed after a certain understanding of Buddhism. A monk who possesses the nature of a Buddha means that he is completely different from ordinary monks.
Because Buddha nature is a necessary condition to test whether a person is a high monk, some people have even said that Buddhist disciples must have Buddha nature if they want to bear positive results.
But this Sanzang in front of him, who is only in his early twenties, actually has the Buddha nature that everyone envies to death. And according to the influence of Buddha nature, Tang Yuan's Buddha nature is far greater than that of the abbot of Liuhui.
And this is what Juekong really wants to solve.
"Actually, the poor monk has always had a question, I wonder if Master Juekong can solve the poor monk's doubts?" Tang Yuan asked Juekong from the bottom of his heart.
"Do you have doubts?" replied Juekong, "You Sanzang have a deep understanding of Buddhism, and in some places even the old man is willing to bow down, do you have doubts?"
But in fact, the poor monk did have a problem that he could not solve. Tang Yuan bowed to Juekong and said, "I also hope that Master Juekong can solve the confusion of the poor monk." ”
"Tell me. "Jue Kong is noncommittal.
"Actually, the question is very simple," Tang Yuan said, "The poor monk wants to know what kind of Buddha is the son of Buddhism?
Tang Yuan couldn't help it, because almost all the martial arts people who came to Leiyin Temple, especially the Buddhist monks, asked him the same question, that is
"How can you be a Buddha without authorization?"
In fact, the most experienced person in Leiyin Temple is Wuzhen, but Wuzhen only knows that the Buddha is very important to the entire Buddhism, as for why it is so important, Wuzhen does not know.
"You, don't you know about the Buddha?" Juekong looked at Tang Yuan suspiciously, as if he was looking at a monster walking in the world.
"Well, the poor monk really doesn't know. Tang Yuan replied, "The poor monk is a monk halfway, and it has been less than four months since he joined the Leiyin Temple. So the poor monk really didn't know about it. ”
"Halfway to the monk?" Juekong looked at Tang Yuan and was even more speechless, this Sanzang turned out to be a halfway monk, and it was less than four months!
In such a short period of time, the Leiyin Temple can be operated in an orderly manner, and it can also make the Leiyin Temple famous.
This Sanzang is not small.
"Master Juekong, the junior sincerely asks for your advice. What is the origin of the Buddha of Buddhism, and why is it so important to my Buddhism?" Tang Yuan once again saluted Juekong,
"I also hope that Master Juekong will solve the doubts of the little monk!"
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[Just came back, sorry] (To be continued......) R1292