Chapter 233: Innate Creation
Just thinking about it, Yang Chan had already read softly: "Yi has Taiji, it is the birth of two instruments, the initial division of chaos, the creation of yin and yang, the yin and yang, the way of heaven and earth is also ......."
When it came to cultivation, she slowly returned to her usual cold and noble nature.
Ren Qinglian was attracted by her serious look, and slowly immersed her mind in this exercise.
In contrast, we know the advantages and disadvantages.
Eight hundred at the side door, three thousand on the left side.
The Great Joy Zen Sutra uses the power of comprehension and desire to explore the mysteries of yin and yang, although it is mysterious, but after all, it has some sideways meanings.
In contrast, the innate creation skill passed on by Nuwa to Yang Chan is the only secret method of Xuanmen.
Fu Xi was the top supernatural person in the wilderness before the reincarnation of the human race, proficient in the formation of Yi Li, he and Nuwa founded this double cultivation to the law, pay attention to the communication of the two sides through the meridians, so as to enter the supreme realm of heaven and man sympathy, refining the two instruments of yin and yang, three talents and five elements, comprehending the four elephants and six combinations, the eight poles of heaven and earth, and finally achieving the purpose of exploring the heaven and earth to create reason.
However, the dual cultivation method has its own limitations, first, the qualifications of the Taoist couples should not be too bad, otherwise it is better not to cultivate, and second, the minds of both parties need to be in harmony with each other, otherwise it will be difficult to achieve sympathy between heaven and man. All kinds of restrictions, plus Yang Chan's own pursuit of strength is not particularly attentive, if it weren't for Ren Qinglian's capture of the heart now, I'm afraid that she wouldn't have made the decision to become a Taoist couple.
Ren Qinglian naturally understands this, and companionship is the most affectionate confession. With their cultivation, no matter how beautiful the sweet words are, they can't withstand the companionship of the long years, he is not a ruthless way, when he first came to this world, he wanted to be alone, and what he was afraid of was not actually the emotional bond, but he was afraid that his own strength was too weak, unable to promise, unable to accompany him forever. The relationship with Yang Chan is not only the result of emotional spontaneity, but also his self-confidence from the bottom of his heart, although Yang Chan's identity and strength in a short period of time do not need him to bother to protect anything, but in the future, he has enough confidence to protect this woman for a lifetime.
With the help of the dantian array, Ren Qinglian can easily step into the state of the unity of heaven and man, when these broken thoughts flashed through his heart, he actually stepped into the realm of emptiness pursued by the innate creation and transformation skills early in the morning, and the blending of ideas made it easy for Yang Chan to perceive these inner thoughts of him, the corners of his mouth couldn't help but curl, his left hand pinched the trick, and his right hand was like an orchid, and he said: "Be optimistic about my gestures, pay attention to my practice route, and feel the flow and changes of yin and yang." As he spoke, he closed his eyes, and his ten fingers slowly flexed and swirled, fast and slow.
Ren Qinglian and her have the same heart, their eyes and hands are fast, they learn from each other, and they also pinch their hands, and the fingers of the two of them change like butterflies, interlocking with each other, and their hearts are imprinted. At the same time, his martial arts true qi submerged into Yang Chan's body, and after walking around, Yang Chan's mana also poured into his meridians, circulating for a week.
With the help of the Nine Shadows Xuan Pupil, Ren Qinglian could clearly see a ray of blue light lit up at Yang Chan's white collarbone, which passed through the waist ribs around his body like lightning, flashing into his Taiyin and Shaoyin**. At the same time, a red ray also submerged into Yang Chan's Shaoyang and Sun ** from his fingers.
Ren Qinglian was empowered, and was a little abrupt: "Yes, the changes in these gestures connect the yin and yang qi veins in the body respectively, and constantly light up the yang and yin in our body, constituting every hexagram in the eight trigrams, counting up, the sixty-four finger potentials, just like the sixty-four hexagrams of the innate eight trigrams, contain the changes of heaven and earth, it is 'easy to have Taiji, is to give birth to two yi, two yi to give birth to four elephants, and four elephants give birth to gossip'!"
Yang Chan listened, her eyes lit up, one of the great benefits of the connection of divine thoughts is that the perception of the two can be shared at any time, she herself has extraordinary knowledge, but after all, she has not studied the formation together, at this time, when she heard Ren Qinglian's words, her eyes lit up, and she looked at the man in front of her with burning eyes, and she felt a strong sense of pride.
At the time of the establishment of the Innate Creation Gong, Fu Xi had not yet comprehended the mystery of the innate Bagua, but he was a master of the formation, and according to the astronomical geography of ancient times, the order of heaven and earth that he comprehended and summarized was itself the prototype of the Innate Bagua. Now that Ren Qinglian is using the Innate Bagua Great Array to deconstruct this dual cultivation method, it is much easier to get like a fish in water.
While explaining the mystery of the sixty-four hexagrams to Yang Chan, he sympathized with the yin and yang qi in the bodies of both sides, and slowly gained more understanding of how to transform the five elements in the human body and circulate yin and yang.
Yang Chan was even more pleased and proud when she saw that he had bypassed the same and drew inferences from one another.
After having enough understanding, Ren Qinglian began to try to change the gender differentiation of the fetus in the womb, during this period, he did not stop the double cultivation with Yang Chan, the two of them faced each other, concentrating on qi.
In the final analysis, mana and true qi are actually derived from the spiritual power of heaven and earth, but the true qi of the warrior is formed by refining and fusing the essence of heaven and earth with his own essence and spirit, and he can be used as a part of himself. But the mana is different, the Taoist tempers the original spirit, and uses the true qi, talismans, formulas, seals, magic weapons, etc. to communicate the heaven and earth, and the vitality that is triggered is actually the so-called mana. The profundity of mana lies in the strength of the primordial spirit, and the mana vitality possessed by the monk himself may not be much, of course, they also call the mana in the body true power, and when the law is cast, it is called mana, but for the vast majority of Taoists, the law is easy and the way is difficult, and the Tao is inaccessible. This makes them not care about the pursuit of true power, so the mana in their bodies is naturally difficult to compare with the true qi of a martial artist in terms of strength refinement and purity.
Although Yang Chan has a deep understanding of the formation path under Ren Qinglian's explanation, the biggest gain for her from this double cultivation is not the comprehension of these ways, after all, she studied under the saint and saw that the Tao is already extraordinary, and even in the realm of the Tao, Ren Qinglian is not necessarily better than her. For her, the biggest gain is actually the changes brought about by Ren Qinglian's martial arts true qi in her body, if there is a martial arts master who is giving her Daigo empowerment, washing her tendons and marrow, not only refining the mana in her body to be more refined, but also refining her meridian root bones, so that her physical strength is no longer the weakness of ordinary Daoists before, but has some implications for the development of the direction of the master of physical body refining.
At the same time, Ren Qinglian finally relied on her comprehension of yin and yang creation to shape the fetus in her womb into the form of a baby boy, and successfully moved it into her own undersea chakra, with the help of the powerful blood and qi power of the blood sea world, pulling out the seedlings and urging the fetus to grow into her own flesh clone!