The Diamond Sutra is a Buddhist classic, and the Buddha taught it to Subodhi, one of the ten disciples, who practiced piously and won the title of "the first to solve emptiness".

The Buddha prophesied in the sutra that five hundred years after his extinction, someone would be able to attain enlightenment as soon as he heard it. Sure enough, later, the natural stone monkey Sun Xing of Huaguo Mountain floated across the sea and threw himself under the Su Bodhi Gate, and he was not interested in all kinds of vulgar methods, and he was the only one who had the true inheritance of Buddhism.

The so-called seventy-two changes, the body of Vajra, and so on, the true ability of Subodhi is the Buddha's Vajra Dharma.

It was precisely because of this origin that Lingshan supported Sun Xing in every possible way, and Heavenly Court finally did not dare to harm him.

Sun Xingzhi, as the second disciple of the Buddha and the third generation of the great disciple of the teachings, Erlang, fought equally, and both religions were able to save face.

Some people have too high praise for Sun Xingzhi, thinking that the Bodhi Patriarch is the incarnation of the Buddha or the Western sect leader such as Zhun Ti and Jieyin, and Sun Xingzhi is obviously far worse than the Buddha's disciple Guanyin Bodhisattva and the like, and he was born in the Qin and Han dynasties, the pattern of the Three Realms is basically stable, and there is no need for characters like Taishang Laojun and the Western Heaven Buddha to take pains to personally ignite the disciples.

Buddhism's supernatural powers are very similar to Taoism's sanctification of the flesh and Confucianism's sacred steps.

Mencius deduced the six sacred realms, which are beautiful when they are full, and great when they are full and brilliant. Fullness and glow are what Buddhism calls the Dharma.

The method of Dharma cultivation recorded in the Diamond Sutra starts from nothing. It is necessary to first sweep away the obsession of self, people, sentient beings, and longevity. Su Bodhi is known as the first to solve the void, and he named Sun Xingzhi Wukong, obviously with high hopes.

Sun Xingzhi was conceived from the spirit stone, although he had a special origin, but after he was born, he had no father and no mother, and he was born with a lot less constraints from the world. Only did not see through the appearance of the longevity. Single-mindedly in search of the art of immortality.

Su Bodhi deduced the Diamond Sutra into several supernatural powers and taught him a makeover, although it is not the art of immortality, in fact, it also implies the method of longevity and long-term vision.

Later, Su Bodhi completed his mission, and told Sun Xingzhi not to report his name. The dispute between Buddhism and Taoism has been a long time, which is common in the Western Regions when Tang monks traveled westward, and the two religions of Buddhism and Taoism were often tilted against each other, and the first transmission of Buddhism was borrowed in the name of Huang Lao. Ordinary Taoist priests are often confused, and they don't know what the similarities and differences between the two religions are. Although Su Bodhi did not mention the word Buddhism when he preached, the Buddhist family taught people to transcend reincarnation and reincarnate in the Pure Land, which is fundamentally in conflict with the laws of the heavenly court.

Even if the words such as the Born Saint and the Seventy-two Changes can be concealed from ordinary people, the Lord of Heaven must know it.

In all fairness. There has never been a great master in the world who was born a god and had nothing to teach. Confucius said, 'I am not born to know, I am ancient, and I am keen to seek'. All inventions and creations are based on the growth and growth of predecessors, and the so-called standing on the shoulders of giants is derived.

Therefore, those high-rollers who can't get the teaching of famous teachers have no choice but to fight for some secret magic methods. Needless to say, the people of the left path in the War of the Gods are all from the sect of the Interception Sect, which of the top monsters on the way to the west is not a disciple of the noble family of the two sects.

Suddenly, a demon monkey was born, and he could fight on a par with Erlang Zhenjun, who was very taboo in the Jade Emperor. How could Heavenly Court not investigate his origins?

There are very few things that can escape from the eyes of Heaven within a week. Although the primeval gods fought, many gods who had lost their power turned out of the divine court. Migration to four continents. However, due to the limited abilities of the human race, they did not have much contact with each other for a long time.

Only the Western Church has sprung up and is thriving. With Heavenly Court's understanding of the Buddhist Method, Sun Xingzhi's origin is naturally about to come out.

In fact, although Sun Xing's cultivation was remarkable, it did not pose any threat to the rule of Heavenly Court. Don't say that one Erlang God is enough to resist, and the Huaguang Heavenly King has also been with him for a long time outside the Lingxiao Treasure Hall. The problem with Heavenly Court is not that there are no war generals. Instead, they have ghosts in their hearts, except for Li Tianwang's father and son, there are very few who are really willing to die to assist the Jade Emperor.

Although the qualifications of the Jade Emperor have the support of the Queen Mother of the West and the Taishang Laojun, they are still too thin. As a family disciple of the Sanqing, Siyu has always held heavy power and courtesy. The Jade Emperor guarded against suspicion of his two nephews in many ways, which was enough to chill outsiders. Unexpectedly, Guanyin Bodhisattva came forward to protect the promotion before he was willing to dispatch Erlang God to fight, and Li Tianwang's father and son led 100,000 heavenly soldiers to return, which was also his own fault, and he was separated from virtue and Africa overnight.

The Jade Emperor was well aware of the internal and external troubles in the Heavenly Court, so he listened to Tai Bai Xing's advice from the beginning and recruited An Sun Xing. However, Sun Xingzhi is not a person who follows the rules, Su Bodhi has been waiting for hundreds of years in Xiniu Hezhou, and finally passed on his true skills to Sun Xingzhi, and he is also counting on him to create a new life for Buddhism. Sun Xingzhi also befriended the six great saints of the demon world and exchanged voices.

How to deal with Sun Xingzhi is indeed a major test for the Jade Emperor, and if he makes a mistake, it may cause turmoil in the Three Realms and his status will not be guaranteed.

After repeated consideration, the Jade Emperor and the Queen Mother of the West and Taishang Laojun may also have participated in the opinions, and finally formulated a strategy to aid the Buddha and the Demon. The door was opened to the Spiritual Mountain, allowing the Dharma to spread eastward. Before, even the Buddha's proud disciple Su Bodhi had to pretend to preach as a Taoist priest, and he became a Tang monk to learn scriptures from the west.

Of course, Buddhism itself also has great wisdom that can make up for the shortcomings of Confucianism and Taoism. Back then, Sun Wukong shouted that he wanted the Jade Emperor to move to the west and give him the Heavenly Palace. The Seven Great Sages are naturally all ordinary thoughts.

The Jade Emperor knew that although the spread of Buddhism to the east would reduce the power of Taoism, it could connect with the Buddha and consolidate his position. Once the Seven Great Sages gain power, he may not even be able to do it as an ordinary man.

Moreover, the Jade Emperor has long hated those true immortals in the heavenly realm who rely on the old and sell the old, these immortals are self-defeating, and no one is willing to help at critical moments. The so-called bell must be tied to the bell, and the Jade Emperor had to turn to the Buddha of the West Heaven for help.

Lingshan had already sent Guanyin Bodhisattva to Heavenly Court to listen to the news, and he also sarcastically guaranteed that Erlang God would fight. His own nephew actually asked others to protect him, and the Jade Emperor was really disgraced. It's a pity that I can't help but agree.

The Buddha naturally believed in his Vajra Method, and sure enough, even Taishang Laojun was helpless to take Sun Wukong. It is said that he stole peaches, stole elixirs, and refined the body of King Kong. In fact, this is a sin that is added to the desire, and there is no excuse for it. It is unreasonable to say that Sun Wukong was angry and made trouble with the peach club, and that he stole and ate all the peaches in the peach orchard of the queen mother's mother, which is completely framing and unreasonable.

In essence, the Vajra method practiced by Sun Wukong is a unique Buddhist school. And Taoism is not the same way. Even if Taishang Laojun didn't really refine him, when he saw through Sun Wukong's details, he would inevitably take into account Lingshan's reaction.

There is no impermeable wall in the world, if Taishang Laojun really passed on the Buddha's disciples to death in the gossip furnace, the news came out, the Buddha lost face, and the Buddha folded a beloved disciple. There will definitely be disgruntling.

If Lingshan fails to achieve the purpose of transmitting the Fa, it may cultivate a second or third Sun Xing in the future, and there will be endless troubles, which is obviously something that the Heavenly Court, which is trying to maintain stability, does not want to see.

The Jade Emperor has always adhered to the strategy of 'fighting outside must first settle inside', and it is only natural that he will become a demon who aids Buddha and Ping at the juncture when the demon clan is raging.

When the Buddha received the edict of the Jade Emperor, he was naturally overjoyed, and immediately led Ananda and Gaya, and personally rushed to the Heavenly Palace to fight the chaos. First, he paid enough attention to the safety of the Jade Emperor, and secondly, he knew Sun Wukong's ability, except for him and Su Bodhi. I am afraid that Lingshan, who has attained attainments in the Vajra Dharma, will not be able to find a third person who can subdue him.

Of course, it is impossible for Su Bodhi to come forward, the Three Realms Dao Stream is from the same Dao Ancestor, and when the battle array is clashed, not only does he usually find the same sect to help, but he must especially understand the opponent's mentorship to defeat the enemy.

Jiang Ziya and Sun Wukong, the executors of the two major battles of Fengshen and Westward Travel, are both well aware of the samadhi, and the majesty of ruling the Three Realms with Heaven cannot bring out the Bodhi Patriarch to subdue Sun Wukong, not because they can't take care of this, but that this Su Bodhi is a figure that the Heavenly Court can't cover.

Of course, the Buddha would not treat Sun Xingzhi as a matter of course, and it was inevitable that he would suffer a little.

As for the time when Sun Xingzhi was pressed under the Five Elements Mountain, there are also some rumors. One is said to be at the time of the new recklessness. But when Sun Xingzhi visited the Dragon King of the East China Sea, he saw a portrait of Zhang Liang Shoushu. The Dragon King said that Sun Xingzhi was trapped before that, so he had not heard of it. That was the time of the Qin and Han dynasties.

In short, after this incident, the heavenly court acquiesced to the legitimacy of the eastward transmission of Buddhism, and Emperor Ming of the Han Dynasty sent envoys to retrieve a number of Buddha statues and scriptures, and built a White Horse Temple. Since then, there has been an endless stream of eminent monks, and Buddhism has flourished in Middle-earth.

Lingshan's efforts to spread the Dharma to the east have finally borne fruit. In fact, as early as after Qin Shi Huang swept away the Liuhe, the Buddha sent ten disciples and Manjushri and Puxian to preach in Middle-earth.

But at that time, the Taoist immortal magic was still very powerful, and Qin Shi Huang recruited many warlocks. Seek the elixir of immortality. It is difficult for Buddhists to gain power. Su Bodhi and the others hid the Buddhist scriptures in the twelve golden figures and floated away.

After the death of the first emperor, the second emperor intensified and brutalized the people. Chen is the first to be the first to rise. Xiang Yu broke through Xianyang, a fire burned down the Afang Palace, and the Jin people fell into the Xiongnu.

The Xiongnu attached great importance to the Jin people and used them to sacrifice to the sky. During the time of Emperor Wu, Huo Qu was sick and broke the Huns, and once retrieved one. Later, the Sushen tribe rose up, and they used gold as the name of the country. Once flourished and declined, hundreds of years ago, the bald people took advantage of the civil strife in the heavenly family and invaded on a large scale.

The bald people believed that the Jin people could sell their troops and transport them to the city of Taiyin to exert their magical powers.

Ming Qin listened to Su Liluo in the mirage fantasy realm and said that the golden spine of the Lei Wu urn could break the golden man, and the same Xiaogushan got the golden spine of the urn, and had a big battle with the bald king, and the golden man was broken, and the Bayeux Sutra was found hidden in it.

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The vajra phase is not the hue of the world, and the so-called self-appearance, human appearance, sentient beings' appearance, and longevity phase are all the skin aspects of ordinary people.

Only by breaking these attachments can the spirit be transcended.

The law phase is the concentration of spiritual power, which directly acts on the opponent's divine soul.

The five elements of yin and yang are a law of derivation and change, and life is endless. Not only the fire of the sun, the water of the yin, the wood of the less yang, and the gold of the less yin are in line with the two instruments and the four images. The five elements all have the image of yin and yang, there are yang fire, yin fire, yang water, ****, and so on.

Yang is the five senses that are easy to perceive, while Yin is silent, odorless, not easy to touch, and tangible.

The water and fire outside the body can be seen and touched, and Taoists pay more attention to this. In fact, **** and yin fire are even more difficult to deal with.

There are very few people in the world who do not get sick, and most of the sickness is due to cold, heat, cold, qi deficiency, and so on. These symptoms are not as thrilling as the flood and fire, but the damage is not worse at all.

Moreover, everyone knows the harm of open water and open fire, and they will be vigilant and preventive. The water, fire, and wind that act on the spirits often invade the invisible, and by the time they realize it, they are already in pain.

Traditional Chinese medicine has a unique therapy called acupuncture, which is also based on the principle of yin and yang and the five elements.

The method of detachment and emptiness is based on the depth of one's personal vision, and it is also reluctant to come. Ming Qin has lived in the mortal world for many years, and has already been influenced by many concepts in the world, and is far less free and easy than Sun Xingzhi in the way of the law.

The exercises he practiced were quite messy, and he could only be regarded as a beginner in the Vajra Method, and he had achieved a little success.

However, Ming Qin learned from the Vajra method that he could concentrate his energy and concentrate the less powerful divine soul to a certain part of the body and make some key strikes.

Ming Qin fused the soul of the deer armor, the spiritual power has been improved, and the scimitar turned into the horn of the hedgehog is also a rare weapon. They are all peerless divine weapons.

Wu and Yue were descendants of Dapeng and Peacock, and once became the overlords of the late Spring and Autumn Period.

Wu hook is a kind of scimitar, named after the state of Wu. Although the hedgehog is not a bird, the scimitar he transforms is in the shape of a Wu hook, and Bai Ze's silver and bamboo whip are comparable to them.

Ming Qin sacrificed a hedgehog hook and struck in the air, and the heat was rolling and in full swing. Yin Shutong made the yellow bear play, built a strong wall, and the defense was not revealed.

Ming Qin sneaked into his thoughts, closed the mask of the treasure armor with a click, rose from the ground, moved like a rabbit, and crashed towards Yin Shutong's body.

The vajra gathered the soul, and a clear golden light floated on his forehead, as if a horn had been born.

"You shall not live. ”

Yin Shutong saw Ming Qin flying forward, with a faint smile on the corner of her lips, she was full of confidence in her formation, Ming Qin dared to use this kind of fighting style, as long as one blow was useless, Yin Shutong took advantage of the situation to counterattack, and it was easy to capture him.

The two of them had their own plans, and their thoughts turned, urging their spiritual power to fight. Hearing a rumbling sound, Ming Qin slammed into the qi wall, Yin Shutong's delicate body shook slightly, and the majestic qi wall rippled like a circle of water waves, condensing into a dense vortex. Mingqin's head slowly slammed into it like a sharp cone.

Yin Shutong snorted coldly, his fists clenched suddenly, and the qi wall suddenly disappeared from its clumsy and condensed form, and turned into a raging wave, shaking a sheep's horn and dancing rapidly.

Yin Shutong's momentum soared, and a layer of pale gold appeared in his dark eyes, and his black hair was flying, like angry King Kong. (To be continued.) )