Chapter 16: The Separation of Holy Thrones
After breaking through the Great Luo Golden Immortal, Ye Xuan saw that the sermon was not over, so he took this opportunity to continue cultivating.
As the so-called intentional flower arrangement, the flowers do not bloom, and the willows and willows are shady without intention. After the breakthrough, Ye Xuan didn't deliberately listen to the sermon, but in the dark, Hongjun, who originally didn't understand the way at all, seemed to understand a little.
Time flies, and as the sermon continues, Ye Xuangang's cultivation after breaking through has gradually stabilized.
Three thousand years is not a long time, but it is not a short time. But if you put it in practice, it's just a matter of a snap of your fingers. Unconsciously, Hongjun's sermon came to an end again, and Ye Xuan also completely stabilized his cultivation in the early stage of Da Luo Jin Immortal.
However, although the sermon was over, there was still silence in Zixiao Palace.
I don't know how long it has been.
On this day, Lao Tzu, who was sitting on the first seat, suddenly had a breath on his body, a faint smile floated at the corner of Lao Tzu's mouth, and three flowers on the top of his head were fully displayed, one of which was a lotus flower on a flat spot and rolled on it, and then turned into an old man who was somewhat similar to Lao Tzu's expression and sat on it - as the so-called everything has a fixed number, although there is no Qinglian to Sanqing Treasure, but Lao Tzu, the primitive and Tongtian still have Bian Zheng, three treasure jade Ruyi and Qingping sword three innate spirit treasures.
Seeing this, Ye Xuan couldn't help but be secretly surprised-this should be the three corpses. It can only be said that Lao Tzu is worthy of being the head of the Pangu Three Qings, and he was the first to behead a corpse before everyone.
And at the same time as Lao Tzu broke through, there was also a faint breath in Zixiao Palace, obviously Lao Tzu was not the only one who broke through, but only Lao Tzu beheaded a corpse, and everyone else was a step behind.
And after this change, everyone also woke up from their practice. Feeling the vast aura on Lao Tzu's body, everyone in Zixiao Palace showed envy. One of them couldn't help but ask, "Dare to ask the saint, what kind of realm is this?"
Hearing this, Hongjun, who was sitting on the high platform, replied lightly: "Above Da Luo, below the saint, it is quasi-holy." As soon as he enters the quasi-saint, he has great mana between his gestures, which is far better than Da Luo. ”
Hearing this, Tongtian couldn't help but ask, "Then dare to ask a saint, what is a saint, how can I achieve quasi-sainthood, and how can I become a saint?"
Hearing Tongtian's question, others couldn't help but their ears - not just Tongtian, everyone wanted to know this question.
Seeing this, Hongjun said lightly: "You are already in the early stage of quasi-sainthood. Cultivation has reached the peak of Daluo, as long as you accumulate mana and comprehend the law, it will be natural for you to break through the quasi-saint after your kung fu. However, in the early stage of the quasi-saint, compared to the Da Luo Jin Immortal, although the mana and supernatural powers were superior, there was no substantial transformation. The early stage of quasi-sainthood is only the beginning of the practice of the path of quasi-sainthood, and only when you reach the middle stage of quasi-sainthood can it be regarded as a transformation. However, if you want to break through to the middle stage of quasi-sainthood, you need the method of quasi-saint cultivation, which is also the method of sanctification. ”
"The saint is also known as the mixed Yuan Daluo Jin Xian, the original god entrusts the way of heaven, and it will not be destroyed after thousands of catastrophes, and it will not be stained by cause and effect. Grow with the sky and coexist with the Tao. There are three ways to achieve sanctification, one is to preach the Tao with strength, the second is to preach the Tao with three corpses, and the third is to preach the Tao with merit. Needless to say, it is to use supreme mana to break through the shackles of the Heavenly Dao and use it to preach the Tao. In the past, Pangu wanted to use this method to preach the Tao, but unfortunately he failed and died. The three corpses preach the Tao is the method of the old Tao and my preaching. People have three thoughts: good thoughts, evil thoughts, and obsessions. As soon as you enter the quasi-holiness, these three thoughts will manifest in the mind and interfere with the practice. As the name suggests, the method of the three corpses is to use the innate spirit treasure as the sustenance to cut off these three thoughts of oneself, which is called the three corpses. And every time you cut off a corpse, you will make great progress. Beheading one corpse is in the middle stage of quasi-sainthood, beheading two corpses in the late stage of quasi-sainthood, and beheading all three corpses is the pinnacle of quasi-sainthood. After that, if the three corpses can be united and return to the original body, you can preach the Tao in one fell swoop and achieve the status of a saint. Among these three thoughts, good and evil are easy to cut, but the self-obsession is extremely difficult to cut. On the other hand, the conditions for meritorious enlightenment are extremely harsh, and there must be immeasurable merits, and then the three thoughts can be eliminated with the power of merit, so as to preach the Tao in one fell swoop. In addition, there is also a Dharma called the Law of the Dao, which is not the right path, but it is a complete grasp of a law of heaven and earth and merges with itself. Although this Dharma Path has the great power of a saint, it is not immortal and immortal, so it is not the right path. Speaking of which, most of the people also understood - Lao Tzu should have beheaded the corpse just now.
After everyone digested this incomparably amazing information one by one, Tongtian couldn't help but ask, "Dare to ask the saints, I don't know who can be sanctified?"
Hearing this, Hongjun glanced at Tongtian, but still replied: "Between heaven and earth, there are nine holy positions. But nine is the extreme, and when the nine saints come out together, it is an immeasurable calamity. Therefore, under the way of heaven, there should be eight people who are sanctified. I am the first saint in this heaven and earth, and I am responsible for educating on behalf of heaven, so the remaining seven saints should come from my disciple. ”
Speaking of this, Hongjun paused for a moment before continuing: "Lao Tzu, primordial, Tongtian, and Er are the descendants of Pangu, with great merit and profound blessings, and they can be my disciples. Sanctification. Would you like to?"
Hearing this, Sanqing glanced at each other, and his eyes were full of joy: "The disciple is willing." ”
And hearing Hongjun say this, the expressions of everyone in Zixiao Palace looking at Sanqing changed-Seven Holy Thrones, and three of them were missing at once......
However, Hongjun doesn't care what others think. Seeing that Sanqing agreed, Hongjun nodded, and said to Nuwa again: "Nuwa, you are also a person with great merits, and you will have a great merit to do in the future." You can close the door for me. Would you like to?"
Hearing this, Nuwa's face was overjoyed, and she nodded in response: "The disciple is willing." ”
Hearing Hongjun say that Nuwa is a closed disciple, not to mention anything else, Zhun Ti, who was sitting on the last two futons, was a little anxious: "The saint is merciful, the West is barren, and I hope that the saint will accept me and other brothers as apprentices!"
Seeing this, Hongjun also nodded: "It's okay, the two of you should stand on your own in the future, and you can also become holy, so I will accept you as a registered disciple." ”
Hearing this, Zhun Ti glanced at each other, and with the idea that something is better than nothing, he also thanked him: "Disciple, thank you sage." ”
And seeing that Zhun Ti had successfully apprenticed, other people in Zixiao Palace also worshipped one after another: "The saint is merciful, and he hopes to accept me as a disciple and give me a holy position!"
However, in this regard, Hongjun just said lightly: "You and I have the fate of listening to the Tao, but there is no fate of master and apprentice." ”
As he spoke, he no longer paid attention to the bitter pleadings of the crowd, but instead took out a ball of purple qi, divided it into seven realms with a flick of his fingers, and said: "This is the foundation of sanctification, Hongmeng purple qi." Gain it and you can be holy. ”
As he spoke, with a flick of his fingers, six of them were submerged into the three Qings, Nuwa, and the primordial gods who received Zhun Ti.
Then, looking at the last Hongmeng purple qi, Hongjun flicked his fingers and said lightly: "As for this last Hongmeng purple qi, it depends on your own chance." With that, the Hongmeng purple qi flew up in the air.
Seeing this, everyone in Zixiao Palace used their own means. However, no matter how they used their means, that Hongmeng purple qi was not hindered in any way, and finally submerged into the primordial spirit of Hongyun.
Hongyun was naturally overjoyed, but everyone was extremely jealous of him. Especially Kunpeng, seeing that the six people sitting on the six futons were all accepted as disciples by Hongjun, he was even more jealous of Hongyun who caused him to lose the opportunity to fight.