Wu Fan, Ye Chengcheng and others walked to the bottom of the mountain on foot, which took four hours. This is still because they all have a ninth-level cultivation of condensation, otherwise Qinglian Mountain is so big, it will take two or three days for ordinary people to walk from the main peak of Lotus Peak to the bottom of the middle section of Qianli Lianhua Mountain. Fortunately, everyone did not delay the agreed time.

On the square at the foot of the mountain, there was a white-clothed monk standing in front of Luo Shi, clasping his hands together and saluting. The ten gray-clothed monks then clasped their hands together. Wu Fan and the others walked over. Luo Shi will introduce them one by one. The white-clothed monk also introduced them one by one. Even if the two sides know each other.

This white-clothed monk is called a Zen, and he only understands one Zen in this life, as for what is a Zen, Mountain Zen Buddhism is simply regarded as a Zen monk's whimsical Zen. A Zen monk is known as a freak of mountain Zen Buddhism.

Because a Zen monk often asks some strange verses and asks some strange questions in the mountain Zen Buddhism, many masters in the sect are confused, and always makes the masters lose face in front of many disciples. Gradually, a Zen monk became more and more unpopular. However, a Zen monk insisted on his own Buddhist path, and from that day on, he asked the first question: "Why did the Buddha say that he wanted to go to the Western Elysium, and why should he let all sentient beings go to the Elysium to enjoy it? Why is it what we who practice Buddhism are seeking? Moreover, aren't we here to overcome all the sufferings of sentient beings? Why do we go to the Western Elysium?"

This question made the high-level of the Mountain Zen sect very dissatisfied, because no one could answer. Then he made another verse: "Bodhi is a tree not a tree, there is dust without dust, and the heart is clear." Many disciples of the entire Mountain Zen sect are fascinated by this, and the reason is that they do not understand the true meaning of this verse with all the disciples. Because there is an incomprehensible doubt, there is a thought to solve it, and if you cling to this thought, you will be fascinated.

At that time, a Zen monk soared in the fame of Mountain Zen Buddhism, overshadowing the limelight of the high-level Mountain Zen Buddhism. The higher-ups eventually dismissed the verses made by a Zen monk as grotesque. The high-level insisted, Bodhi is not a tree, so it does not touch the dust of the world. But many of the disciples connected with the previous question of a Zen monk, what is the difference between the Buddha's pursuit of the Western Blissful World and the worldly people's desire for pleasure?

All of a sudden, there was a lot of controversy in Yamazen Buddhism, and many people forgot the fundamental practice of Buddhism, and their cultivation did not advance, and some even regressed.

As a result, a Zen monk was immediately placed in the mountain Zen scripture pavilion to do miscellaneous work. It's just that a Zen monk reads through the Buddhist texts whenever he has time, asks more and more questions, and makes more and more verses that make people feel profound. Cause more confusion in Yama Zen.

In the end, a Zen monk was punished to the back mountain of Zen Buddhism, only responsible for carrying water, chanting scriptures and the like are not allowed, and without consent, they are not allowed to leave the back mountain of Zen Buddhism.

Having said that, this time a Zen monk was released to lead the team, and many disciples knew that this was a high-level sect asking a Zen monk to leave forever. The ten gray-clothed monks behind a Zen monk all looked a little wooden, and they had nothing to do with the word Huigen at first glance. However, these people's cultivation has a ninth-level condensation cultivation. Each has its own views on Buddhism, and to put it bluntly, the high-level of Zen Buddhism believes that it is possible to become a thorn in the side of the second Zen monk.

These were told to him later when Luo Shi Imperial Sword took Wu Fan to view the scenery. Wu Fan doesn't know these monks now, and this is the first time he has come into contact with monks in this life. Those monks in the previous life, all with fat heads and big ears, were like the reincarnation of Zhu Bajie. And these monks are all thin, and some are even skinny. A Zen monk at the head of the group, dressed in a monk's robe like snow, thin but looks very good.

Wu Fan looked at him, and he also looked at Wu Fan. A Zen monk asked, "Master Wu, the origin and origin of this is not you, why do you still insist?"

Wu Fan didn't understand a little, but when he asked why he insisted, he replied: "What the big husband does, he should not be with the others." ”

"What you do is what you want. A Zen monk turned back to the ten gray-clothed monks behind him and said: "This time, you must be full of desire, just like when you went to the Qinglou, because it was full of ***, you will have the courage to enter the Qinglou." If you don't have this desire, you don't know what Qinglou looks like in your life, and you may not even touch a woman's breasts. ”

The ten gray-clothed monks behind a Zen monk looked hippie and smiling from the wooden expression just now.

“......”

The crowd on Wu Fan's side was quite speechless, Luo Shi's brows furrowed, this Zen master is really enough.

Wu Fan didn't expect that at the beginning, a Zen monk was still very cultured and gentle, and he spoke well, and he looked like a high-ranking monk at first glance.

This contrast made Wu Fan feel that this person was different. Wu Fan began to pay attention to a Zen monk, more because of not how profound the Zen monk's Dharma was, but because he was a little worried that the Zen monk would use Buddhism to deceive Captain Luo's heart. That will never be tolerated.

Wu Fan saw Luo Shi's brows furrowed when he looked at a Zen monk, and his heart felt a lot more comfortable.

A Zen monk pointed at Ye Chengcheng and said: "There is a heart without a heart, and there is a heart that is without a heart." ”

Ye Chengcheng immediately said: "You bald donkey, don't talk to me uselessly." How many spirit stones have you brought, everyone has to cooperate well to kill demons this time. ”

A Zen monk said: "We practice meditation without spiritual stones. ”

Ye Chengcheng said: "Then tell me how you came up during the soul forging period." Don't say that you chant sutras, Amitabha Buddha can soar to this realm with two sentences. ”

Luo Shi frowned and said, "Ye Chengcheng, pay attention to what you say." It is true that a Zen master has only stepped into the soul forging period through meditation cultivation. When we go to the Red Demon Mountain this time, we still need to rely on the innocent robe of a Zen master, otherwise you can go on foot. ”

Luo Shi still has some prestige in front of Ye Chengcheng and these people now. After all, before leaving, Luo Shi had exerted her own aura, and she also used high-level words to pressure them, and proposed punishment. Ye Chengcheng immediately stopped saying anything when he heard the words at this moment.

A Zen monk shook his head and said, "Lord Luoshi, this doesn't matter. Ye Shizhu said, sometimes I feel strange myself, why is it in the soul forging period. ”

Luo Shi said: "Master Yizen, let's go." ”

A Zen monk said: "Zhongqu has this intention. ”

"Hehe. Luo Shi rarely smiled. Wu Fan very much hoped that Luo Shi would be happier, but this time he smiled and was amused by a bald donkey, and Wu Fan didn't have a taste in his heart. This bald donkey is really a master of the sea of flowers.

Seeing that a Zen monk didn't know how to do it, as soon as he raised his hand, a black and white robe appeared in his hand, and then a Zen monk put aside the robe. The robe slowly unfolded in the air, square, slowly turning, becoming larger as it turned, and then a Zen master asked Luo Shi to be the first to go up, and then he stood next to Luo Shi. The two leaders each beckoned to the team members, and after the twenty people stepped on the robes one by one, Master Yizen said to the people behind him: "All sit down, you have not yet reached the Qi Transformation Stage and are not able to stand steadily." ”