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Chapter 826: The First Sixth

Just by looking at it, Ye Xiaochuan felt that these two statuettes were himself and Yun Qiyou, and the two statues were close together, as if they were destined in the dark.

Looking up, when he saw the two statues on top of the two statues, Ye Xiaochuan couldn't help but gasp.

A handsome and extraordinary, but unruly man. A round-faced girl with a soft gaze.

Isn't this the appearance of Situ Feng and Su Qinglian that I saw back then?

Looking up again, on the two statues that are very similar to Su Qinglian and Situ Feng, there are several pairs of statues of men and women together, and after counting carefully, there are a total of seven pairs of statues in front of them.

Ye Xiaochuan had never seen the masters of Wufeng and Qichen before, but he had seen Situ Feng and Su Qinglian, and now the appearance of himself and Yun Qiyou, the appearance of Situ Feng and Su Qinglian were all here, and his intuition told him that these seven pairs of stone statues represented the seven generations of resentment!

Ye Xiaochuan's body suddenly began to tremble slightly, and Yun Qiyou's palm beside him also tightly grasped the scabbard of the slashing dust, perhaps due to too much force, the green tendons on the back of her white hand rose up, which was very scary.

After a while, Yun Qiyou said word by word: "You can also see it?"

Ye Xiaochuan came back to his senses and muttered: "How is it possible, these two statues are very similar to me and you, and the two above ones are very similar to the appearance of Situ Feng and Su Qinglian, and there are five pairs of stone carvings on the top, which is estimated to be the appearance of the first five generations of the double sword, is there really a god in the Buddhist sect? It can't be so coincidental!"

Yun Qiyou's body was shocked, she just felt that the two small stone sculptures on the stone wall above her just now were very similar to herself and Ye Xiaochuan, she had not seen Situ Feng and Su Qinglian, so she didn't know that the two small stone sculptures on the top were very similar to the sixth life of the double sword.

A strong feeling of powerlessness came to him, making Yun Qiyou feel so tired in an instant.

At this time, the monk Jiekong came from behind, glanced at the stone carvings on the stone wall, and said, "Master Ye, Master Yun, have you found anything?"

Just in time, Ye Xiaochuan dragged Jiekong, pointed to the seven pairs of fourteen small stone carvings on the stone wall in front of him, and said, "Senior Brother Jiekong, who carved these statues?"

Jiekong smiled slightly, and said: "The faces of all beings on this stone wall, there are a total of 870 statues, it is when I sent the patriarch Tian Chanzi to travel to Wutai Mountain, I found a more seriously damaged stone carving in the back mountain of Wutai Mountain, after several years of repair by the patriarch, only 870 statues were repaired, so I copied it down, and then re-carved it according to the pictures copied, which is the earliest batch of stone carvings in the three thousand sentient beings. ”

Speaking of this, Jiekong suddenly glanced at Ye Xiaochuan and Yun Qiyou, and continued: "According to what the patriarch said, the seven pairs of fourteen stone carvings that the two donors said were found on Wutai Mountain, and there was a text engraved next to them that I don't know what age they were. ”

Ye Xiaochuan and Yun Qiyou said at the same time: "What text?"

Jiekong shook his head slowly, and said: "This little monk doesn't know, the patriarch just re-carved the stone carvings of Wutai Mountain here, but did not engrave the words on the stone wall together, maybe the little monk's master knows something, what, the two donors seem to be very interested in this?"

This is asking knowingly, as long as you are not blind, you can see that the two small stone sculptures are very similar to Ye Xiaochuan and Yun Qiyou, and they are next to each other, this is definitely not a coincidence.

The appearance of all living beings, the appearance of all living beings, this kind of carving is very common in Buddhist temples, ten years ago Ye Xiaochuan and Baili Kite saw similar in Jishi'an, but Jishi'an is a small nunnery after all, only 500 faces of all living beings, far less than the more than 3,000 statues of living beings of different forms in Jiaye Temple.

The reason why Buddhism expresses the differences of living beings in this way is mainly because there is a very famous Zen saying in Buddhist scriptures.

There is no self, no one, no beings, and no longevity.

This is the highest state of the Buddha.

These Buddhist disciples think that their realm is not as good as that of the Buddha and they are still among sentient beings, so they humbly make this kind of carving of sentient beings.

It also has the meaning of three lives and seven lives, six reincarnations in Buddhism and Zen.

Of course, there are also believers who are suspected of cheating money, and if a believer finds a stone sculpture that looks very similar to himself in this sentient being, he will believe that it must be his previous life, and he will not be able to give money for sesame oil.

A group of people played in the grotto of the sentient beings for half an hour, and the abstinence was good, the three thousand sentient beings here almost covered the appearance characteristics of all people, and everyone could more or less find one or two stone carvings similar to their own appearance among these sentient beings.

Ye Xiaochuan was still worried about this trip to Jiaye Temple, but he didn't expect to have an unexpected discovery, which seemed to be somewhat related to the curse of the double sword, and the two asked Jiekong if he could visit Master Kongyuan, Jiekong looked at the time, and said: "Master's time for morning classes is almost over, you can come with me." ”

Everyone out of the grotto, continue to walk up the wide climbing stone steps, the higher you go, the higher the level of the monk you see, from time to time you can also see some old monks in golden robes, all of them are solemn, and they are Buddhist monks at a glance.

At this time, Ye Xiaochuan also discovered the hierarchy within the Kaye Temple.

The lowest level is the little novice, wearing gray monk's robes, many of the little novices have hair, and they have not shaved, and even many gray-clothed monks who look young have not been shaved, this should be the lowest level of monks, and the practice is not high, that is, sweeping the fallen leaves, wiping the Buddha statues and other work.

The real disciples of the Jiaye Monastery are all wearing moon-white monk's robes, such as the precepts of emptiness, precepts, resentment, and precepts of color around them now, and the clothes on their bodies are all moon-white.

Then there is the pale yellow one, which should be the figure of the elder generation.

As for the monks such as Kongjian, Kongwu, and Kongyuan that Ye Xiaochuan has seen, they are yellow monks' robes and are wearing bauhinia robes.

When I arrived outside the Daxiong Treasure Hall, it was the end of the morning class, and there was no annoying chanting sound, only the sound of morning bells and dusk drums constantly coming from above.

Only when you see the Daxiong Treasure Hall, you can clearly understand how magnificent it is, facing the east, you can see the tall golden statue of the Buddha facing the gate inside, it doesn't feel like it's gilded, but it seems to be made of pure gold, shining, under the illumination of the sun, it can dazzle people's eyes.

Ye Xiaochuan can only be described in four words.

Ostentatious!

Many of the monks who came out of the Daxiong Hall one after another had just returned from the Western Regions, and naturally knew Ye Xiaochuan and other elite disciples of Cangyun Sect.

Jiekong said: "My master is inside, everyone come in with me." ”