Chapter 61: Pure Tea in the Immortal Treasure Valley
Five Elements Mountain, Xianbao Valley.
On the main peak of the Marble Mountains, there is a small valley with a quiet environment and beautiful scenery. Existing in the peak, hidden in the clouds and mist, congenitally formed a large array of heaven and earth, cohesion of spiritual holes, and external rejection of birds and beasts.
This was discovered by Yang Qingcheng once, and then he coveted the beauty and tranquility of this place, and built a lakeside wooden house here as a residence.
Subsequently, Yang Qingcheng planned to use this small valley as a small dojo of his own, and combed the Lingchuan veins here, strengthened the formation enchantment according to the innate formation, planted the spiritual root and fixed the acupoints to form a small blessed land, and named it Xianbao Valley.
Since the first sermon, whenever I no longer practice in retreat, I will come here to relax in my spare time. Sometimes I will take Zhao Yun to come here to understand the world.
It is the so-called near the water to know the fish nature, near the mountains to know the sound of birds. Zhao Yun, who has just started to practice, does not have the ability to "know the world without leaving home, and see the way of heaven without peeping". Therefore, it is necessary to find a good place to understand the natural creation of heaven and earth.
In this regard, Yang Qingcheng took advantage of the existing conditions and often brought him to the valley to understand the mystery of the Heaven and Earth Great Array.
Although the Immortal Treasure Valley was arranged by Yang Qingcheng to condense the spiritual qi and plant the spiritual root ditch to connect the spiritual veins, the overall level of the spiritual energy was not as good as the level of the blessed lands of the peaks. In addition, the valley is small, and there are fewer cultivators who can accommodate it. But it's more than enough for two or three people.
Now Yang Qingcheng does not need to deliberately cultivate, after smelting and refining, it is one with the essence element in the body, and the true element has been turned into a solid state from a liquid state, forming a substantial inner Dan.
This is the most important step of a turn Jindan: to collect the true one. That is, the so-called harmony of heaven and earth, the edification of yin and yang, and the cultivation of all things, all of which are multiplied by one qi. This qi is the innate Qi, the primordial ancestral Qi, the Xuanhuang Qi, the Taixu Qi, and the Yuan Qi, which is the self-generation of all things.
Jindan is the raw material required for the formation of essence, qi and spirit, and is also known as lead and mercury in the term of Waidan, and its refining process is also like the way of returning to the original way of Waidan, so it is also called Jindan.
During the period of returning the Dan, the void pill of qi is formed, and the essence is replenished after being smelted and smelted, and the real Dan is formed, when the qi is smelted by the turbidity yin and yang, it returns to the innate primordial ancestral Qi, knots the immortal Yuan essence, accepts the spirit god, and the three treasures of Qi essence, qi and god return to the Jindan Daoji, and achieves a Jindan Daoji.
At this time, Yang Qingcheng was in the stage of smelting the primordial ancestral qi, combining the three treasures, and forming a true golden pill.
Xianbao Valley, Water Moon Lake. The valley in early summer always comes a solar term later than anywhere else, as if it were still spring.
The breeze caresses the willows on the edge of the pond, flying all over the sky, like a fairy scattering flowers, fluttering and sprinkling. Yang Qingcheng wore a hat and sat on the bluestone by the lake to fish. On the side, there was a female envoy kneeling on a grass futon, boiling tea on the bamboo stove in front of her, and taking care of the stove while fetching water.
In this situation, in the valley, the two of them are focused, contented, and presenting a leisurely and tranquil state.
Take a closer look at this 14 or 5-year-old girl, isn't it Zhao Yun who was accepted by Yang Qingcheng as a big disciple?
At this time, Zhao Yun picked up a cup of brewed warm tea, turned around lightly, and presented to Yang Qingcheng:
"Master, please have tea. ”
"Hmm. Yang Qingcheng didn't raise his head, stretched out his hand casually, picked up the teacup, blew on it, and then tasted it slowly.
"Yes, although it is a rough mountain tea, boiled by the clear spring in the valley, but it can taste the three flavors of tea: bitter, clear, and put. ”
Drinking tea, there are ancient times, because of tea enlightenment, because of the Tao of enlightenment of the heart of the great immortals and Buddhas, especially some temple monks, love tea, drink tea, taste tea, and perceive the different natural mysteries and perceptions in ordinary life, until they reach a supreme realm.
Tea tasting is like a cultivator, its tranquil and pure, tepid, a drink and a peck all contain Taoism, bitter taste, tranquility, relaxation are the embodiment of the tea ceremony.
Yang Qingcheng tasted the wild coarse tea in his hand, and at the same time seemed to enjoy the fun of drinking tea and fishing.
Good tea, Yang Qingcheng Sumeru has it in the world, but at this time the tea in his hand is the young leaves picked by Zhao Yun on the wild tea trees in the valley, so it is the beginning of summer, not the best time to pick tea, and the tea collected at this time is also called summer tea. After the summer tea was collected, it was simply fried by Zhao Yun, and the tea brewed was just ordinary tea. It's just a joie de vivre.
In Yang Qingcheng's collection, there are many high-quality and even superb spiritual teas. The best is the Wudao tea tree that bears on a single Wudao tea tree, which only produces forty-nine tea leaves per year, which is extremely precious.
There are three fine tea trees in the valley. The name of the pure tea tree is the acquired spiritual root that Yang Qingcheng took out from the Sumeru world.
This tree has the effect of fixing the pulse and generating holes, dissolving turbidity and containing spirits, and the pure tea produced on the tree also has the wonder of cleansing the body dirt and purifying the true element. It is really a big treasure, even in the Sumeru world, it is the only existence of the Enlightenment Tree, and it is carefully cared for by Yang Qingcheng. Since this tea tree has just been planted in the valley, there is no yield this year.
At this moment, although he was just tasting ordinary tea, Yang Qingcheng was still happy, and he didn't feel that there was anything wrong with drinking this coarse tea.
Yang Qingcheng enjoyed this leisurely time very much, as the Tang Dynasty poet Du Gouhe said: "You have to be busy and idle, and your leisure is wider than the sky." Floating life has no emptiness, and longevity has never been a hundred years. Strike the pine moon, and boil the stone root spring with sleep tea. Although I am not like a teacher, I understand this principle with my teacher. “
Throughout the ages, the immortals invited friends to tea, drank tea and composed poems. They roam the world, drink spiritual tea, and sit and discuss. It's one of life's great blessings.
"Apprentice, how is the practice of the "Taishang Induction Sutra", what problems have you encountered, and if you don't understand something, you should ask for more advice. ”
"Yes, thank you Master for your advice, there are a few things I don't understand, and I want to ask Master for advice. ”
As Yang Qingcheng answered Zhao Yunzhi's questions, he instructed him to practice.
At this time, there was a shaking on the fishing rod, and Yang Qingcheng smiled when he saw it: "The fish is bait." ”
I saw that with the rod out, on the fishing line, a big fiery red fish rowed out of the water.
The fish is red, resembling a carp but has two golden eyes, a long, large tail, and small, round scales. The name of this fish is "Golden Eye Arowana".
The golden-eyed Arowana is ranked 46th on the list of rare and exotic beasts in the Huazhou Continent.
Most of this fish are distributed in the deep pools of the mountains of southern Xinjiang, very few people can catch them, and they are extremely sensitive, and they will sink into the deep pools and disappear as soon as the wind blows.
Once Zhao Yun happened to see this fish in Shuiyuetan, Yang Qingcheng couldn't catch this fish several times, and finally used Zhimi as bait to catch this fish at this moment.
Why did Yang Qingcheng have to catch this fish, it was actually a miracle to eat this fish.