There are several bamboo buildings in the bamboo forest, and the moon is like practice, and it is extraordinarily quiet. ww.w.yan+kuai.c.om This is a legacy of the predecessors in the door.,Yun light and primitive like to be alone.,It's just because of the convenience of the benefit.。

Cultivators seek immortality, but there is still an end to this immortality after all. There is a saying that 'one hundred and twenty years of life, seventy ancient times are rare', and cultivating to the realm of heaven and man can extend the longevity by double, and the higher the cultivation, the higher the longevity, the increase in the increment is different, etc. If the immortal family wants to live forever, it is even more indispensable than the hard work of mortals.

The door of the bamboo building is hidden, and the building is very simple, and there is no special furnishings. Tan Ningzi carried Ming Qin to a short couch and sat down, and said worriedly: "You rest first, I'll find out if Uncle Shi is here." ”

Yun Qingsu has good magical powers, and when several people are fighting on the top of the mountain for a long time, they shouldn't be unaware, Tan Ningzi has long suspected that she is not in the bamboo building, or she is practicing some miraculous secret skills, and it is unknown if she lacks skills.

Ming Qinpan sat up to adjust his internal breath, who knew that the eight veins of the Qi Jing were like a dry waterway, and after a little traction, he felt that Yankuai was in pain, and the sea of qi was empty, and the spiritual power did not know where to disperse. He was secretly surprised in his heart, and he unconsciously broke out in a cold sweat.

"This molten gold hand is so bewitching, could it be that it has already destroyed my meridians?"

............

In fact, there is no difference between martial arts and Taoism, both are derived from Taoism. In other words, all the spells of the Three Realms can be traced back to the Pangu God King Kaiji and the Taiyuan Holy Mother to create them.

The most prestigious martial arts in the martial arts, the inner fist, the shape of the meaning, the Tai Chi, and the eight trigrams are all related to the Taoist or passed down by the Taoist priests, and the 'inner family' refers to the Taoist internal cultivation technique. Martial artists cultivate the triple realm, bright energy, dark energy, and chemical energy, which corresponds to the Taoist refining and refining qi, refining qi and transforming gods, and refining gods to return to emptiness.

The most recent major war in the Three Realms is the 'Three Worlds', from Tang Yao and Yu Shun to Xia Yu and the Divine Court, as well as the dragon and demon clans have been fighting for decades, and all the clans of the Three Realms have suffered a great loss of vitality. Later, the Jade Emperor reopened the Heavenly Court and gathered many sectarian disciples from the War of the Gods, and the Heavenly Court was a little bit more likely. During the Qin and Han dynasties, most of the cultivation immortals were taught by masters and apprentices, or the descendants of the immortal family. Although mortals hope for immortal Taoism, the immortal family has always avoided mortals, and even emperors such as Qin Shi Huang, Emperor Wu of the Han Dynasty, and Taizong of the Tang Dynasty refused to accept it, let alone ordinary people?

Ge Hong said in [Hug Puzi] that you have to prepare enough gold for alchemy pills or for guidance, so although he carries the fairy formula, it has always been difficult to obtain the golden pill because of his poor family. It is no wonder that mortals have turned to Buddhism, and some cults that seek money and kill people and have other intentions can often become popular, because the threshold of these sects is very low.

For thousands of years, the fairy world has been overcrowded, and although the cultivation of mortal martial artists to the strength is rare, my Shenzhou is vast, and there are many talents, and the total number must be very considerable.

What is the emphasis on the cultivation of the immortal realm? One is the five paths, the second is the qualifications, and the third is the spiritual treasure. Since ancient times, there is competition to talk about means, and on means to seek sharp weapons, Xunzi said, "The gentleman's nature is not different, and the good is fake in things." There is a saying that 'if you want to do a good job, you must first sharpen your tools'. The bonus of a high-grade spiritual treasure to a monk is considerable.

Like Daozu Taishang Laojun, because he was pushed by Sun Wukong in the Dan room, many people suspect that his cultivation is not high enough, which is because they don't understand the general trend of the Three Realms. In terms of Taoism alone, Taishang Laojun is not the worst among the four great heavenly deities and the eight main gods, but he is definitely not as strong as Emperor Tian Hongjun and Emperor Jun of Heaven.

And Taoism is talking about the weak and good, weak for strong, can be described as a correction of the four spirits since ancient times to force for the power of the atmosphere, Lao Jun once nine times the wheel, on behalf of the emperor's teacher, so his Taoism is also called the emperor's art, later generations of legalists, soldiers have learned a lot from it.

Besides, Lao Jun has two methods that are unique in the fairy world, and no one can stand out, one is alchemy, and the other is treasure refining, do you still need to go into battle shirtless with these two things?

Qualifications, also known as realms, are also the most important part of practice. Warriors should practice Sanjiu in winter and Sanfu in summer. Scholars must also read the book a hundred times, and read the Pentateuch broadly. People are not born to know, and if they want to achieve something, these efforts are not negligent. Only by cultivating to a certain extent and accepting the assessment of the Heavenly Master, and obtaining some Heavenly People, Real People, or Shang Shi Shi Shi and Shang Xing Shishi, can you find a career in the fairy world and settle down.

Around the time of Qingping, unless the superior was wise and promising, there were few opportunities to make an exception for the best. Of course, those who sell official beards are not among them.

As for the five paths, they are the most important in the cultivation process, namely: heaven, earth, king, parent, and teacher. Pangu God King incarnated Huangtian and Houtu ruled heaven and earth, and Our Lady of Taiyuan also passed down two disciples, Yuan Shi Tianzun and Tongtian Sect Master, who were in charge of the pipe. One is the way of heaven, also known as expounding teaching, and the other is the way of earth, also known as interception, and the immortal magic comes from this.

The two religions were evenly matched, and there were many contradictions, and in the last years of Yin Shang, it caused a great war. Later, Taiqing Laozi synthesized the gains and losses of the two religions and put forward the doctrine of 'man law earth, earth law law, heaven law Tao, Tao law nature'. passed on several disciples, Confucius, Yang Zhu. Later, it evolved into nine streams and ten schools.

Confucius was committed to restoring the etiquette and music of the Zhou Dynasty and greatly valued benevolence and forgiveness. Benevolence means that everyone is on a blind date. Therefore, this pro-Taoism is humanitarian. Confucius felt that the avenue was difficult to walk, and the empty words contained were not as clear as the actions he saw, so he deleted the history books of the Lu State and made a "Spring and Autumn Period". "Spring and Autumn" implies a value of praising the good and deprecating the evil, called righteousness.

Later, Mencius inherited the doctrine of Confucius, especially advocated righteousness, affirmed the debate of righteousness and benefit, and said, 'Why should the king talk about profit, there is also benevolence and righteousness'. Because Confucius was the first to teach the knowledge preserved in the royal officials to the common students, and later scholars followed suit, there was a teacher, and the teacher Tao talked about righteousness and law.

Han Yu said, 'Teacher, so preach, teach, and solve doubts'. He also lamented that 'the way of the teacher will not be passed on for a long time'. The novelists of the ten schools, the ancients thought that the history of the barnyard family was not in the ninth rate, and then suddenly the sound and light were violent, because it was quite a lecture on righteousness.

As for the monarch is later the Legalist sect, the quality of the monarch and the survival of the people have a great relationship, often overriding the pro and the teacher and cover it up, but the essence of the five ways is different, the pro-Tao talks about benevolence, the teacher talks about righteousness and law, the monarch talks about authority and power, if the pro and the teacher can keep the Tao and survive, then the politics can maintain a better situation, if the authority of the monarch has no scruples and wantonly destroys, then the situation of the people is undoubtedly hell on earth.

The five paths have changed into nine streams and ten schools, and then into three thousand avenues, although they are not as extensive as the 84,000 methods preached by Buddhism, they are also magnificent enough. But there are only a handful of people who can really get through everything, and they are transcendent. The common common thing is only the cultivation of qualifications, and it is rare to have extraordinary talents, and it is even rarer to persevere. xh118