When Xiao Wang's classmates went through this test of life and death, Lao Wang was not having an easy time.

Under the help of Jingtai, Longya was cut off by Lao Wang Feijian's giant fists. Although such a disaster of severed hands is both a loss of face and a loss of heart, it also makes Dragon Cliff, who has always been above the top, unacceptable.

But for a monk of such rank and status, it is no longer an unsolvable big problem. As long as you return to the Huanglong Mansion, use the secret elixir, and concentrate on cultivation and recuperation for a period of time, you can still regenerate a pair of good hands.

In the final analysis, different people have different understandings of life and control over themselves, and the gap is unimaginably large.

In today's life, there are signs of deformity in the psychology of the masses. If a person asks you for help, if you don't motivate him to fight for the future with his life, but to cherish his body, he will think that you are really cutting off his life, and he will even hate you for some reason, even if you are sincerely for his good.

Externally, your control over your body is your ability to control your life. Maybe you don't have time to go to the gym or enough money to get a GP on the lookout, but you can afford to run a few laps in the garden before sunrise or work overtime away from a boring weekend. Saying goodbye to fighting for the future with your life is the beginning of awe.

Although modern civilization has broken the limitations of traditional culture, and the teachings may not be applicable in every way, we still have to maintain a sense of reverence for our body, because if you don't respect it, one day, it will return to you with sickness.

The primitive age of the wilderness has long been a memory, and people's cruelty towards themselves seems to be increasing day by day. Men try their best to achieve fame and fortune, and women have a baby and plastic surgery as if they are just beautiful transitional vessels. The Internet is full of success theories that tempting people to move forward, but at the same time, they are hyped up with the bloody tragedy of overwork and death.

In the vast and boundless fog of the world, you can penetrate the miasma to keep your heart and maintain your own awe, so as to get a warm ending.

Because only by revering oneself can one revere the world.

And these are the control of the periphery. And the inner control is more subtle, for example, Taoism has the art of inner vision.

The behavior of "inward vision" is contrary to the theory of modern physiology, which is to see outwards and cannot see inward. Ordinary people can't see inward, and they can't see anything with their eyes closed. Because the visual mechanism of the eye in modern physiology is based on the modern optical system, the eye can only see outward, and only light can have vision.

The behavior of introspection is mostly with the eyes closed, which is contrary to modern physiology. The term "inward-looking" is only found in Chinese culture, and it is impossible to find this kind of behavior in all countries of the world, so modern philosophical systems list it in idealism.

It is even more common for internal vision to photophores, blood vessels, and meridians. For example, at the level of Dragon Cliff, when you look inside, you will feel that there is a lamp hanging from the forehead to the front of your head, and you can see things in the dark.

Of course, these phenomena of internal vision do not appear anytime and anywhere, that is, they are difficult to repeat. In this way, we realize the origin of life, and modern human science is an intuitive science. Therefore, modern human scientists often refute it in one way or another.

In fact, this is like classical physics and modern physics, classical physics studies intuitive and visible natural phenomena, and many phenomena studied by modern physics are also invisible. As a practitioner of the same kind, the more he studied, the more he felt that it was boundless.

According to Taoist theory, after Dacheng, the five internal organs will gradually be vaporized, and then there will be the five qi dynasty yuan realm, that is, the five internal organs qi qi mixed yuan. The yin and yang qi and the five visceral qi are the three flowers at the top. The three qi rise to the upper court, and then the "Dan" is produced.

The most difficult thing for Dragon Cliff to accept is that the great protector of the dignified Yellow Dragon Mansion is so vulnerable. Dragon Cliff, whose self-esteem was greatly hurt, did not make the most appropriate move.

Originally, although it was not a fatal injury, it would be okay to withdraw and treat it with medical treatment. However, over the years, Dragon Cliff, who had never encountered any substantial damage, was in a state of mind that was destroyed.

In fact, the state of mind is not immutable, nor is it the same. Everyone has their own perception and persistence, even if this persistence is extremely incredible and incomprehensible in the eyes of others.

Therefore, you will understand why some righteous and awe-inspiring people have achieved cultivation and look like fairy wind and bones, and they are sanctimonious. And some of them who are not good-looking and have ordinary demeanor can also become top masters.

There are even some extremely vicious monks, whose spells are more profound, their Taoism more sophisticated, and their reputation is even more shocking.

Actually, to put it bluntly, it's just that the heart of the Tao is firm.

The Dao mind is a state of mind that is suitable for cultivating the Tao. Having a normal mind, a Dao mind, a true heart, and so on are all close to the Dao heart. The Taoist heart is firm and he is a person who seeks the Tao. The Dao Heart is usually a person who preaches the Tao, and the Dao Heart is really a person who can preach the Tao. All belong to a manifestation of the Dao heart, and being close to the Dao heart is not completely equal to the Dao heart. The Dao Heart is very useful to monks, and a person who cultivates the Tao must have a good Dao Heart.

The Dao heart can make the cultivator's mind calm, and the mind is calm, and the spirit will not disperse. It can give practitioners a clearer understanding of the universe and themselves, and can also teach everyone how to be themselves. Having a Dao heart makes people calm, serene, with a broader vision and clearer thinking.

Those masters who have attained cultivation often say that the closest thing to the heart of the Tao is the normal mind, and yes, the normal mind allows everyone to treat everything better. It's not indisputable to treat everything normally. The so-called avenue of nature, this nature is not natural, but through hard work, let him run naturally.

Heaven and earth do not fight for anything, they are immortal, but they have done their best to treat human beings. The sun and the moon are indisputable, and every day and night are endless, and they have done their best for humanity and the earth. Ordinary mind is not the result of us doing nothing, but looking at things normally through hard work!

To do nothing is to describe the best way to treat the ordinary. If you go to practice and do things with a normal mind, the first beneficiary is the cultivator himself, and it cannot be someone else. For a cultivator, a normal mind is the basic requirement.

When a person cultivates, he will go through a lot of hardships and suffer a lot, and it is difficult to persevere without this ordinary heart, so having a normal mind allows us to avoid deviations in cultivation. There is also the desire to seek the Tao, which is something that people who have made up their minds and have great perseverance to do in order to seek cultivation.

There is no true way, and the spirit of swearing to the death. Sincerely pursue the beginning and end of things, and be curious about what is determined in order to seek the truth.

The one closest to the heart of the Tao is none other than the ordinary mind. Having a Dao mind does not mean that we do not have a good and evil mind, but that we have a good and evil mind, but that we are just suppressed and indifferent by our ordinary characteristics. Religion is cultivated with a good heart, but it is not a Taoist heart, let alone an evil heart.

The Dao mind is the most basic and simple knowledge, just because people's psychology is clouded by the mundane and cannot be treated correctly and cannot be seen through.

And Long Ya was swayed by anger, shame, loss, unwillingness and other emotions, and did not withdraw in time, but after the bleeding of the wound stopped a little, he began a counterattack with no chance of winning.