"As you know, our cultivation realm has had three religions and nine streams since ancient times. The three religions are Taoism, Confucianism, and Buddhism, and the nine streams refer to the nine schools of law, ink, yin and yang, soldier, vertical and horizontal, famous, medical, miscellaneous, and agriculture that began to be inherited in the pre-Qin period. (Remarks: Novels are needed, please do not be elegant.) ）

Guo Bushou changed his words and said: "There are many masters in the three sects, but the capable people in the nine streams are not necessarily weaker than the three sects, and the reputation of the two schools of Nafa and Mo alone in the pre-Qin period is not under the Tao and Confucianism. ”

Li Yixin said: When later generations called the representatives of the hundred schools of thought of the pre-Qin princes, they always said "Lao Zhuang Confucius, Mengxun and Mohan", Taoism accounted for Lao Zhuang and Laozhuang, Confucianism accounted for Confucius and Mencius, Mojia (Mozi) and Legalism (Han Feizi) each accounted for one person, as for that Xunzi, it was between Confucianism and law, but most of them were attributed to Confucianism. On a par with the two major religions in the world today, the two schools of Mexico and France do have outstanding characteristics.

"Hehe, don't say it's the ninth stream, whether it's the piano, chess, books, and paintings in this sunny spring and white snow, or the doctors, witches, beggars, and dramas of the Riba people, how many strange people are there in the game Hongchen?"

Guo Bushou stretched out his hand to pat Li Yi's shoulder, and suddenly thought that Li Yi was injured, so he had to stop and said earnestly:

"Disciples, three hundred and sixty lines, the best in the line, whether it is three religions and nine streams, or market skills, whether it is famous or not, just because it can be passed down for thousands of years without annihilation, it proves that it is extraordinary. When the apprentice walks the rivers and lakes in the future, don't look down on those inconspicuous little people. ”

Guo Bushou's words reminded Li Yi of a famous saying in later generations, "What is stored is reasonable", whether it is elegant or vulgar, it appeared because of the soil and environment in which it lives, just talking about things, and taking rough measures to treat it, what is the difference between "treating the head with a headache and treating the feet with a sore foot"?

Thinking back to the pre-Qin period, hundreds of schools of thought contended and a hundred flowers bloomed, forming the most culturally prosperous period in the land of Kyushu, affecting the people of Kyushu for thousands of years.

It is regrettable that the ancients can be seen before, but no one is seen afterward, and the world can only be like Chen Ziang, "thinking of the world and the world, choking and crying".

........................

Li Yi took out the iron sword, pointed to the inconspicuous strange symbol on the hilt of the sword, and said:

"Master, when the disciple was fighting with Fan Cunming and Yin Cunping, the two said that the disciple's iron sword had Taoist blessings on it, and it was a secret method that had been lost for thousands of years, so where is the king blacksmith?"

"Is the king blacksmith? What kind of sacredness is that old man? But he has an ancestral iron-striking skill, which is not just a mix of food and drink, and he is far worse than being a teacher!"

Speaking of Wang Blacksmith, Guo Bushou was very disapproving, and said: "He lives in a small village at the foot of Yunshan, and the apprentice can visit him when he has time, but he has a strange temperament, and the apprentice must be mentally prepared, and don't lose his face as a teacher when the time comes." ”

Although Guo Bushou belittled Wang Blacksmith in his words, Li Yi, who was familiar with Guo Bushou's character, knew that Guo Bushou valued Wang Blacksmith very much, otherwise Guo Bushou would not compare Wang Blacksmith with himself, and asked his only apprentice Li Yi to "visit" him, and he was afraid that when Li Yi went to visit Wang Blacksmith, he would lose face in front of Wang Blacksmith.

When Guo Bushou said this, he suddenly smiled proudly: "But don't look for that old man in the near future, you can't find it!"

Li Yi said strangely: "Why?"

"Two years ago, when the master went to him to drink with the king blacksmith, he couldn't drink enough, and he got carried away after only a few bowls, and boasted, saying that he had newly forged a knife, known as the world's unprecedented sharpness, and could be called the world's first knife Yunyun, and the teacher saw that he was really not good, so he retorted a few words to him, and he couldn't be provoked, and he wanted to make a bet with the teacher. ”

Guo Bushou stroked his chin with his hand, sat there with Erlang's legs crossed, and said complacently, "If you want to bet, you haven't lost for decades?" So Weishi used this Yunmeng sword handed down by his ancestor to guide him for three days and three nights, hehe, in the end, Weishi finally opened a hole on the back of his first knife in the world!"

Guo Bushou said easily, but Li Yi listened to it very well, Guo Bushou's skills Li Yi knew, that Wang blacksmith could fight with Guo Bushou for three days and three nights without falling behind, it was really amazing.

As for what Guo Bushou said that he opened a hole on the back of Wang Blacksmith's knife, that is, Guo Bushou was suspected of being opportunistic, you must know that blacksmiths forging knives are all about "good steel used on the blade", and where the back of the knife is thick, the materials used are naturally a little worse than the blade.

The Yunmeng Sword in Guo Bushou's hand and the True Martial Sword of the Wudang Sect are known as the twin swords in the world, but they can't hurt the blade of Wang Tiejian's knife, and the Wang blacksmith insists on putting a "first knife in the world" on his knife, which is not an exaggeration.

Li Yi couldn't help but ask, "Master, what about then?"

"Then, no more, the old man Wang lost the bet, and he was very unconvinced, saying that he was going to find the meteorite outside the sky, forge a sword out, win the Yunmeng Sword in the hands of the teacher, and call the teacher to learn the turtle crawl on the ground!"

Guo Bushou spread his hands and said: "It's very unpleasant for the teacher to see that his eyes are above the top, so I asked him how far and how far he flashed!"

..................

The next few days were no different from before, Li Yi went to meditate and chant on the yin and yang stone every morning and dusk, and ignited a dry beast on Yunshan Mountain.

At this time, Su Mei always sat at the front of the team very well-behaved, with the jasper hairpin on her head, staring at Li Yi with a pair of beautiful eyes, and being Li Yi's most loyal listener.

In the morning, Li Yi and Guo Bushou went to the back mountain to knock stones, taking this opportunity, Guo Bushou always talked to Li Yi about the various sects on the rivers and lakes, strange people and strange people, and when the pit was filled, Li Yizhi felt that he had seen a lot, and he could be regarded as a "Jianghu Tong".

What makes Li Yi strange is that he killed Fan Cunming and Yin Cunping of the Quanzhen faction in Shaozhou City, and a few months have passed, and there are not necessarily people from the Quanzhen faction who come to seek revenge, didn't Zou Banxian say that several elders of the Quanzhen faction of the "Dao" generation have been dispatched? Even Zhao Cunzhen knows that Su Mei may be involved with the Yunshan faction, and those elders will not be as good as Zhao Cunzhen!

Li Yizhi felt a little weird, and told Guo Bushou about it, but Guo Bushou didn't care, and only waved his hand and said to Li Yi: "Leave them alone, let's just live our own lives!"

........................

The first chapter of this book, "Penance", is over in the third and third sections, the first chapter is just the beginning, it can be regarded as "three lives and all things", and the next chapter will be the second chapter of this book, "Travel", now that Li Yi's penance in the Yunshan School has been completed, he will walk the rivers and lakes and set foot in the broader three religions and nine streams......

I'm very happy that at this time, the book of the Buddha was recommended by Sanjiang, which can be regarded as an affirmation of the Buddha!

The following is a brief introduction to Sanjiang:

For a jade pillow, Li Yi traveled to the world of Xianxia and became the only disciple of the Yunshan faction in the sixty-ninth blessed land of the seventy-two blessed lands of Taoism, and there were only two people in the whole sect. The controversy between the various sects of the three religions and nine streams in this book is quite innovative, and the author's writing is also very ancient and fairy, which is a fine product in the recent Xianxia text.

Here are the Sanjiang reviews:

is more quaint Xianxia, although the story is a little lighter, but it is not a current routine to read, and it is still interesting. seems to be a promising, seemingly inactive cultivation method, and the protagonist's temperament seems to be soft and not rigid. It's just that the plot of the story is still a little lighter, and the sense of upgrade is not very strong, and the author needs to take into account the rhythm and plot while pursuing the meaning of Xianxia.

........................

Personally, I think the editor of Sanjiang is very pertinent.

Before writing this book, Sefo's intention was to get involved in some deeper things in classical Chinese culture, rather than a simple game version of monster killing and leveling, and the essence of Chinese Xianxia culture has always been to emphasize "its way of nature", and a qiē in the underworld has its own cause and effect.

Seeing that among the readers' custom labels, some Taoist friends set a "fresh" label for the book of the Buddha, which made the Buddha ecstatic, and more gratifying than the previous "Xianxia Classics".

The last book of the Buddha of the Flood of the Wilderness of the Song Road, many Taoist friends spoke very highly, saying that some of the plots were moved to tears! However, because of the label of "the Flood Wilderness", some people said that the Buddha fell into the cliché!

The Buddha is a proud person, the Buddha has his own high level, and he is not willing to take the path that his predecessors have walked, so the Buddha chose "a sect that seems to be unproductive, and a cultivation method that seems to be inactive!".

Even if Sefo's pen power is not caught, even if the book is not suitable for the current popular style on the Internet and finally hits the street dismally, Sefo has no regrets!

Thanks to all the Taoist friends for their support along the way, Sefo is very ashamed of some inhuman behaviors during the last book, I hope this book can compensate for it!