It is said that the six heavens of the desire realm have a great relationship with the well-known six realms of reincarnation. There are three good paths and three evil paths in the six realms. The Three Virtues refer to heaven, man, and Shura. The Three Evil Realms refer to hell, animals, and evil spirits. Commentators should note that not only are good and evil relative, but also heaven and hell, humanity and animals, and assuras and evil spirits are all relative.

In other words, the six realms are originally the three kinds of realms, and only because the vast world has yin and yang, so the opposition to the heavens, humans, and Shura leads to hell, beasts, and evil ghosts.

In the Three Virtuous Paths, the Heavenly Way is naturally the best, the Humane Way is the second, and the Shura is the second. Some theories even attribute Shura to the evil path, and although Shura is also quite intelligent, he is cruel and murderous, lacking the kindness and compassion of heavenly beings. However, unlike the Three Evil Realms, Shura has the quality of loyalty and bravery, but it is more professed with force.

There are many countries in the world, and their noble civilizations probably know that they are guided by the way of heaven. Buddhism and Yahism are obvious, that is, if Taoism is regarded as 'hidden from heaven and ignorant of people', it can also be seen that the thinking is far-reaching and broad. The Mohists are even more exalted in exposing the will of heaven and loving all doctrines, and the theory of beauty has always been very desirable.

Only Confucianism and Mencius advocate humanity, but the Book of Rites has a great harmony, "The road is the road, the world is for the public, the selection of talents and abilities, and the belief and harmony." People do not have only their relatives, they do not have only their sons, so that the old have their ends, the strong have their usefulness, the young have their growth, and the widows, widows, loneliness, and the sick are all supported. It can also be described as a kind of heavenly ideal. However, Confucius and Mencius' emphasis on humanity and simplicity of heaven is not because of this state of goodness, but because the ideal is too high and not conducive to reality.

Mohist and Confucianism, Taoism and called the Enlightenment, many teachings can make up for the shortcomings of Confucianism, the ideal is even higher than Confucianism, but not a few transmissions will be obliterated, although the future generations often have the idea of recovery, but the fact is not enough to pity. First, although the Mo family has become a peerless school, some of the spirit has been handed down. The epitome of this is the folk gangs. The teachings of the Mohists are Tianzhi, Ming Ghosts, and Love, which is quite religious. In the form, there is a big man as the leader, and the rules are strictly restricted. This is no different from the category of morality within the folk gang and 'gang rules'. The slightly more climate-like ones are just the White Lotus Sect, the Yancao Gang and the like, and the ideal ones are like Shuibo Liangshan's 'big bowl of wine, large pieces of meat, and large scales of gold and silver', which really can't create much civilization, and Liangshan had to recruit An and return to Shun under the leadership of Song Jiang to serve the imperial court. In essence, Song Jiang marked loyalty and embarked on the road of Confucianism. The people of the world are indignant at the greed of the five turbid evil worlds, and they are dissatisfied with the corrupt officials and corrupt officials, so they sigh at the ending of the Song River and the like, but the roaring mountains and forests really cannot be called a way out.

Mr. Makoyuki once said that there are only individuals in the world who have discovered their conscience, and there is no class whose conscience has discovered them. Religious believers often try to create an enlightened community, and the result is that they have to do more with less. That is, such as Mo Zhai's inspiring ability, it can make hundreds of ink people go to the soup and fight without whirling. However, if a group expands to 10 million, it is doubtful whether each group can maintain a noble personality, and once a group is successful, the selfish desire to seek fame and fortune will inevitably be like ants, and there is no way to distinguish between good and false. That is, on the day when Qi Guotian Heng killed himself, five hundred heroes died together, but they could not restore Qi and comfort the people.

Mozi advocated both love and love, which is particularly praised. Confucianism does not fail to talk about love, but it only admits that 'love is inferior,' and says, 'The old and the old, and the young and the young, are the young'. Mozi and love, and treat all fathers in the world like their own fathers. Mencius sarcastically said, 'Mozi has both love and is fatherless'. Benevolence, people occasionally. That is to say, benevolence is the relationship between people, Confucianism marks the five Lun, monarchs and ministers, fathers and sons, husbands and wives, brothers, friends, are two by two, popularly speaking, the feelings between people are mutual, passers-by's father and I have what kind and virtuous, I talk about respecting the old and loving the young is nothing more than expanding the love of relatives, this indiscriminate love is really emotionally impossible. Mencius ridiculed it as fatherless, but this kind of love is only possible for the born without parents, or for those who are religiously ordained. The Mohist religion is similar to that of religion can also be seen here.

The great virtue of the religious monk is beyond the world, and he is naturally a great personality. But there are only a few people in the world who can really become monks and believe. In some areas, they had to compromise with each other so that monks would marry wives and concubines to keep their families.

The family is a hallmark of secular society, from which many selfish desires are born, and it is said that the kingdom of heaven is not burdened by the family, and everyone is a great man, but it seems that this and the other are far from being achieved overnight.

Confucius once said, "If you can't help people, you can only do ghosts." "I don't know how to live, but I don't know how to die?" Therefore, although this way of forgiveness is not very high-minded, it is practical. For thousands of years, from the feudal world of the four provinces to the great country with the same books and cars and tracks, it cannot be said that it has no results.

As for the Six Heavens of the Desire Realm, the Immortal Dao is far more than the mortal world, but he still hasn't been able to get rid of the seven emotions and six desires, the politically clear or into the Heavenly Dao, the Shura, the greedy or the fallen into hell, the beast realm, the universe is born and destroyed, and I don't know who is the master of the ups and downs.

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Speaking of Qiyao Moyi Tianyuan, he is also a descendant of Chixian County and Shenzhou District. It's just that the tide of the heavenly realm is deeply hated by the monarch, so Mo Yitian changed his course and set up the Qiyao Mansion to lead the political affairs. The first Sun Yao official is the lord of the middle heaven, and there are moon officials, Jin Yao officials, wood Yao officials, water Yao officials, earth Yao officials, and fire Yao officials on the left and right.

According to legend, there are nine times and thirty-six days in the heavenly realm, and the name is recorded in the Taoist scriptures, which have been passed down through the ages. It is about a heavenly revelation and cannot be changed. However, the name of this Moyi is really not very elegant, Mo is the meaning of close, Shenzhou has always been the four Yi, the intention is contemptible, but now there is the name of the near Yi, which is psychologically uncomfortable, but the Qiyao Mansion is full of weather, not very attentive to the subsection.

Moyi Tianqi is adjacent to the Milky Way, and the sky is vast. The Milky Way is drawn by the Queen Mother of the West, Jin Hai, and many meteorites and rocks in the heavenly region have overturned in it, forming islands and reefs dotted around. In addition to the Tianhe Water Army, the Heavenly Immortal Kingdom is difficult to penetrate, and in recent years, the Three Realms have been peaceful, and the Heavenly Immortal Kingdom has slightly developed the power of the Sailors. However, in comparison, it is much more frank than the mountain road, the Shenguang Sect escorted many prisoners of war and assets from the Tiannu Sect this time, Zou Ruyan felt that the responsibility was heavy, and he could not take it lightly by hanging up the sails and driving directly to the head sect.

Although it is the Immortal Dao Changming, the way of utensils has been greatly improved, but this sea and ocean have always been fearful, not to mention that the Milky Way Divine Trench was originally laid by the Heavenly Emperor Jun in order to block the ancestral dragon army, and the Tao Boqi has been well known to the immortal family for a long time, but because of this, it is a good place for the Divine Light Sect to gather strength.

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