Chapter 874

Hua Wei had to teach the clouds and rain thousand illusions to the clouds, and she was in a much better mood, and walked out of the room for the first time, she wore a curtain, wrapped tightly all over her body, and sat in the pavilion in a daze. Pen & Fun & Pavilion www.biquge.info

Although Xiao Mi has learned some fist and foot kung fu, compared with Chaoyun is a world away, Chaoyun promised to pass on some Taoist skills to her, and taught her a formula for refining qi last night, who knows that Xiao Mi is quite hardworking, and he will memorize the rolling melon overnight, but refining qi is not an overnight effort, Chaoyun taught her a set of swordsmanship this morning, and she will not be in a hurry when facing the enemy.

Chaoyun inherited the Wuxian faction, and then wandered the rivers and lakes, what he learned was very complicated, this set of swordsmanship is his painstaking solitude, ingenuity, called 'lonely swordsmanship', all from the actual combat realization, it is really extraordinary.

Taishi Gong has a discussion, "King Wen detained and performed "Zhou Yi"; Zhong Nieu wrote "Spring and Autumn"; Qu Yuan was exiled, Naifu "Leaving the Sorrow"; Zuoqiu was blind and had "Chinese"; Sun Tzu was bare and "The Art of War" was revised; Buwei Qianshu, the hereditary "Lü Lan"; Han Fei imprisoned Qin, "Saying Difficult" and "Lonely Indignation"; and "Poems" 300 articles, most of which were done by the sages who were angry. ”

Tai Shi Gong encountered hardship and hurt himself, and used these saints and wise men to motivate himself. Of course, not all of these masterpieces came from the author's troubled situation. After Chaoyun was expelled from the door wall by the Wuxian faction, he was chased and killed by his fellow disciples, and he died nine times in his life, naturally giving birth to a feeling of sympathy for the same disease.

Foreign kung fu mostly uses force on one branch and one section, and the fists, palms, fingers, and claws are all the same. Internal kung fu like Tai Chi, Bagua, and Xingyi all pay attention to Taoism and nature, and look at the way of heaven, and the essence has entered the category of Taoism. Legend has it that Taijiquan was created by Zhang Sanfeng, a Wudang Taoist, who was originally a famous Taoist.

In the feudal era, academics were controlled by royal officials, nobles were both civil and military, and many of Confucius and his disciples were quite brave, far from being comparable to the weak scholars who were powerless in later generations.

In the era of the Warring States Period, the countries annexed each other, in order to adapt to the competition, they changed the law one after another, the aristocracy lost its status, the academic was introduced to the people, the civil and military were separated, the scholars were Confucians, and the martial arts were rangers. Han Feizi said, 'Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban', which can represent the scene of the separation of civil and military.

In later generations, Confucianism, Buddhism, and Taoism were said to be the rule of Taoism in the heavenly realm, the liberation of Buddhism in the netherworld, and the Confucianism in the human world.

The six arts of the Zhou Dynasty, etiquette, music, archery, royal, calligraphy, and mathematics, and the six arts of Confucianism, poetry, calligraphy, rituals, music, Yi, and Spring and Autumn.

This change also shows that Confucianism only inherited the element of 'literature' in aristocratic education. 'In the past, the Qing Dynasty talked about Lao Zhuang, and the Qing Dynasty talked about Confucius and Mencius'. 'Nothing to do and talk about your heart, and repay the king when you die'. This is the more sensitive among the scholars, and the others who are dizzy and the people who have brought disaster to the country and the people are even more unknown.

Comparatively, it is natural that Confucianism has the greatest and deep influence on the culture of the Middle Xia. The ancients said, 'Heaven does not give birth to Zhongni, and eternity is as long as night', and Confucius was revered to an unparalleled status. In fact, this land and this people can not be said to have not been influenced by Confucius, Confucianism has been infiltrated into the blood, but the vast majority of people do not know much about Confucius and Confucianism, ordinary people are often concerned about their own affairs, although it is said that 'Yao Shun is the same as others', 'Buddha is all beings', but 'everyone can be Yao Shun', 'all beings are Buddha', has always been just a beautiful vision.

Within the reach of transportation, there are always rich and poor, and the prosperity of some people must be at the cost of the poverty of another part of the people, Confucius said, 'do not suffer from widowhood and suffer from inequality, do not suffer from poverty but suffer from anxiety', "Book of Rites" has the dream of universal harmony, but for thousands of years has not been realized. This is a very obvious thing, people like to be rich and rich, but rich and poor are all relative concepts, how can there be wealth without poverty, and what is noble without cheapness? Everyone is Yao Shun, all beings are Buddhas, the world is harmonious, and everyone is rich, which can only be a wonderful lie.

However, the development of artifacts in the fairy world also provides a possibility, replacing manpower with machinery, which can liberate the poor, but whether machinery can completely replace manpower is still a problem.

Confucius said, 'Only the superior wisdom and the lower foolishness are unswerving'. Lao Tzu said, 'When the sergeant hears the Tao, he acts diligently, the sergeant hears the Tao, if he survives, he dies, and the corporal laughs when he hears the Tao.' It's not enough not to laugh. It is said that the vast majority of people do not differ much in intelligence.

Confucius said that the superior wisdom and the lower foolishness, and the sergeant and corporal mentioned by Lao Tzu, do not seem to be factors of pure intelligence.

Confucius said, 'People can promote the Tao, but not the Tao', and Zhang Zai said, 'Establish a heart for heaven and earth, and establish a life for the people'. Lao Tzu said, 'Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature'.

............

Hua Wei had to teach the clouds and rain thousand illusions to the clouds, and she was in a much better mood, and walked out of the room for the first time, she wore a curtain, wrapped tightly all over her body, and sat in the pavilion in a daze.

Although Xiao Mi has learned some fist and foot kung fu, compared with Chaoyun is a world away, Chaoyun promised to pass on some Taoist skills to her, and taught her a formula for refining qi last night, who knows that Xiao Mi is quite hardworking, and he will memorize the rolling melon overnight, but refining qi is not an overnight effort, Chaoyun taught her a set of swordsmanship this morning, and she will not be in a hurry when facing the enemy.

Chaoyun inherited the Wuxian faction, and then wandered the rivers and lakes, what he learned was very complicated, this set of swordsmanship is his painstaking solitude, ingenuity, called 'lonely swordsmanship', all from the actual combat realization, it is really extraordinary.

Taishi Gong has a discussion, "King Wen detained and performed "Zhou Yi"; Zhong Nieu wrote "Spring and Autumn"; Qu Yuan was exiled, Naifu "Leaving the Sorrow"; Zuoqiu was blind and had "Chinese"; Sun Tzu was bare and "The Art of War" was revised; Buwei Qianshu, the hereditary "Lü Lan"; Han Fei imprisoned Qin, "Saying Difficult" and "Lonely Indignation"; and "Poems" 300 articles, most of which were done by the sages who were angry. ”

Tai Shi Gong encountered hardship and hurt himself, and used these saints and wise men to motivate himself. Of course, not all of these masterpieces came from the author's troubled situation. After Chaoyun was expelled from the door wall by the Wuxian faction, he was chased and killed by his fellow disciples, and he died nine times in his life, naturally giving birth to a feeling of sympathy for the same disease.

Foreign kung fu mostly uses force on one branch and one section, and the fists, palms, fingers, and claws are all the same. Internal kung fu like Tai Chi, Bagua, and Xingyi all pay attention to Taoism and nature, and look at the way of heaven, and the essence has entered the category of Taoism. Legend has it that Taijiquan was created by Zhang Sanfeng, a Wudang Taoist, who was originally a famous Taoist.

In the feudal era, academics were controlled by royal officials, nobles were both civil and military, and many of Confucius and his disciples were quite brave, far from being comparable to the weak scholars who were powerless in later generations.

In the era of the Warring States Period, the countries annexed each other, in order to adapt to the competition, they changed the law one after another, the aristocracy lost its status, the academic was introduced to the people, the civil and military were separated, the scholars were Confucians, and the martial arts were rangers. Han Feizi said, 'Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban', which can represent the scene of the separation of civil and military.

In later generations, Confucianism, Buddhism, and Taoism were said to be the rule of Taoism in the heavenly realm, the liberation of Buddhism in the netherworld, and the Confucianism in the human world.

The six arts of the Zhou Dynasty, etiquette, music, archery, royal, calligraphy, and mathematics, and the six arts of Confucianism, poetry, calligraphy, rituals, music, Yi, and Spring and Autumn.

This change also shows that Confucianism only inherited the element of 'literature' in aristocratic education. 'In the past, the Qing Dynasty talked about Lao Zhuang, and the Qing Dynasty talked about Confucius and Mencius'. 'Nothing to do and talk about your heart, and repay the king when you die'. This is the more sensitive among the scholars, and the others who are dizzy and the people who have brought disaster to the country and the people are even more unknown.

Comparatively, it is natural that Confucianism has the greatest and deep influence on the culture of the Middle Xia. The ancients said, 'Heaven does not give birth to Zhongni, and eternity is as long as night', and Confucius was revered to an unparalleled status. In fact, this land and this people can not be said to have not been influenced by Confucius, Confucianism has been infiltrated into the blood, but the vast majority of people do not know much about Confucius and Confucianism, ordinary people are often concerned about their own affairs, although it is said that 'Yao Shun is the same as others', 'Buddha is all beings', but 'everyone can be Yao Shun', 'all beings are Buddha', has always been just a beautiful vision.

Within the reach of transportation, there are always rich and poor, and the prosperity of some people must be at the cost of the poverty of another part of the people, Confucius said, 'do not suffer from widowhood and suffer from inequality, do not suffer from poverty but suffer from anxiety', "Book of Rites" has the dream of universal harmony, but for thousands of years has not been realized. This is a very obvious thing, people like to be rich and rich, but rich and poor are all relative concepts, how can there be wealth without poverty, and what is noble without cheapness? Everyone is Yao Shun, all beings are Buddhas, the world is harmonious, and everyone is rich, which can only be a wonderful lie.

However, the development of artifacts in the fairy world also provides a possibility, replacing manpower with machinery, which can liberate the poor, but whether machinery can completely replace manpower is still a problem.

Confucius said, 'Only the superior wisdom and the lower foolishness are unswerving'. Lao Tzu said, 'When the sergeant hears the Tao, he acts diligently, the sergeant hears the Tao, if he survives, he dies, and the corporal laughs when he hears the Tao.' It's not enough not to laugh. It is said that the vast majority of people do not differ much in intelligence.

Confucius said that the superior wisdom and the lower foolishness, and the sergeant and corporal mentioned by Lao Tzu, do not seem to be factors of pure intelligence.

Confucius said, 'People can promote the Tao, but not the Tao', and Zhang Zai said, 'Establish a heart for heaven and earth, and establish a life for the people'. Lao Tzu said, 'Man is the law of the earth, the earth is the law of the sky, the heaven is the law of the Tao, and the Tao is the law of nature'.

Hua Wei had to teach the clouds and rain thousand illusions to the clouds, and she was in a much better mood, and walked out of the room for the first time, she wore a curtain, wrapped tightly all over her body, and sat in the pavilion in a daze.

Although Xiao Mi has learned some fist and foot kung fu, compared with Chaoyun is a world away, Chaoyun promised to pass on some Taoist skills to her, and taught her a formula for refining qi last night, who knows that Xiao Mi is quite hardworking, and he will memorize the rolling melon overnight, but refining qi is not an overnight effort, Chaoyun taught her a set of swordsmanship this morning, and she will not be in a hurry when facing the enemy.

Chaoyun inherited the Wuxian faction, and then wandered the rivers and lakes, what he learned was very complicated, this set of swordsmanship is his painstaking solitude, ingenuity, called 'lonely swordsmanship', all from the actual combat realization, it is really extraordinary.

Taishi Gong has a discussion, "King Wen detained and performed "Zhou Yi"; Zhong Nieu wrote "Spring and Autumn"; Qu Yuan was exiled, Naifu "Leaving the Sorrow"; Zuoqiu was blind and had "Chinese"; Sun Tzu was bare and "The Art of War" was revised; Buwei Qianshu, the hereditary "Lü Lan"; Han Fei imprisoned Qin, "Saying Difficult" and "Lonely Indignation"; and "Poems" 300 articles, most of which were done by the sages who were angry. ”

Tai Shi Gong encountered hardship and hurt himself, and used these saints and wise men to motivate himself. Of course, not all of these masterpieces came from the author's troubled situation. After Chaoyun was expelled from the door wall by the Wuxian faction, he was chased and killed by his fellow disciples, and he died nine times in his life, naturally giving birth to a feeling of sympathy for the same disease.

Foreign kung fu mostly uses force on one branch and one section, and the fists, palms, fingers, and claws are all the same. Internal kung fu like Tai Chi, Bagua, and Xingyi all pay attention to Taoism and nature, and look at the way of heaven, and the essence has entered the category of Taoism. Legend has it that Taijiquan was created by Zhang Sanfeng, a Wudang Taoist, who was originally a famous Taoist.

In the feudal era, academics were controlled by royal officials, nobles were both civil and military, and many of Confucius and his disciples were quite brave, far from being comparable to the weak scholars who were powerless in later generations.

In the era of the Warring States Period, the countries annexed each other, in order to adapt to the competition, they changed the law one after another, the aristocracy lost its status, the academic was introduced to the people, the civil and military were separated, the scholars were Confucians, and the martial arts were rangers. Han Feizi said, 'Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban', which can represent the scene of the separation of civil and military.

In later generations, Confucianism, Buddhism, and Taoism were said to be the rule of Taoism in the heavenly realm, the liberation of Buddhism in the netherworld, and the Confucianism in the human world.

The six arts of the Zhou Dynasty, etiquette, music, archery, royal, calligraphy, and mathematics, and the six arts of Confucianism, poetry, calligraphy, rituals, music, Yi, and Spring and Autumn.

This change also shows that Confucianism only inherited the element of 'literature' in aristocratic education. 'In the past, the Qing Dynasty talked about Lao Zhuang, and the Qing Dynasty talked about Confucius and Mencius'. 'Nothing to do and talk about your heart, and repay the king when you die'. This is the more sensitive among the scholars, and the others who are dizzy and the people who have brought disaster to the country and the people are even more unknown.

Comparatively, it is natural that Confucianism has the greatest and deep influence on the culture of the Middle Xia. The ancients said, 'Heaven does not give birth to Zhongni, and eternity is as long as night', and Confucius was revered to an unparalleled status. In fact, this land and this people cannot be said to have not been influenced by Confucius, Confucianism has been infiltrated into the blood, but the vast majority of people do not know much about Confucius and Confucianism.

In the era of the Warring States Period, the countries annexed each other, in order to adapt to the competition, they changed the law one after another, the aristocracy lost its status, the academic was introduced to the people, the civil and military were separated, the scholars were Confucians, and the martial arts were rangers. Han Feizi said, 'Confucianism uses literature to mess with the law, and chivalry uses martial arts to violate the ban', which can represent the scene of the separation of civil and military.

In later generations, Confucianism, Buddhism, and Taoism were said to be the rule of Taoism in the heavenly realm, the liberation of Buddhism in the netherworld, and the Confucianism in the human world.

The six arts of the Zhou Dynasty, etiquette, music, archery, royal, calligraphy, and mathematics, and the six arts of Confucianism, poetry, calligraphy, rituals, music, Yi, and Spring and Autumn.

This change also shows that Confucianism only inherited the element of 'literature' in aristocratic education. 'In the past, the Qing Dynasty talked about Lao Zhuang, and the Qing Dynasty talked about Confucius and Mencius'. 'Nothing to do and talk about your heart, and repay the king when you die'. This is the more sensitive among the scholars, and the others who are dizzy and the people who have brought disaster to the country and the people are even more unknown.

Comparatively, it is natural that Confucianism has the greatest and deep influence on the culture of the Middle Xia. The ancients exalted Confucius to an unparalleled status.