Chapter 27: The Transformation of the Form and God 1

For the sake of prudence, the man did not approach the past directly, but was ready to use his iron seal to smash the opponent directly into a puddle of mud, but he saw the storage belt at the waist of the opponent, and he was afraid that the iron seal would destroy the storage belt and waste the treasure in the belt in vain, so he approached with a flying sword.

And above Xiao Lingyu's head, the big iron seal was still hanging high, as long as he moved slightly, the big iron seal would fall at any time and smash him into a meat patty.

That monk is indeed a cautious person, he has a lot of fighting experience, and he knows that fighting with a monk is a catastrophe if he is not careful, so even if Xiao Lingyu has fallen and obviously lost his combat effectiveness, he still uses his spiritual power to form a circle of flaming protective shields.

But just when he was still five meters away from Xiao Lingyu, Xiao Lingyu, who was lying on the ground with convulsions all over his body, suddenly jumped up, rushed towards him, and arrived in front of him in a blink of an eye.

He originally wanted the big iron seal to fall down, but the other party was with him, and the big iron seal would hurt himself if it fell down, so he swung his flying sword and stabbed it.

Although he did not bless the flying sword with his strength, such a sharp weapon was enough to severely damage the opponent again.

Xiao Lingyu didn't dodge either, allowing the flying sword to pierce into his body and penetrate himself, while he stabbed towards the opponent's sword-carrying arm.

The monk didn't notice that Xiao Lingyu was holding a silver needle in his hand, and the silver needle easily penetrated the spiritual defense on his arm and pierced into his arm.

Suddenly, the spiritual power shield of the monk's whole body collapsed, and the power of the whole body also stopped working in an instant, and it was also dissipating rapidly.

Bang! Bang!

Xiao Lingyu, the monk, and the monk's big iron seal were lying on the ground at the same time.

Enduring the severe pain, Xiao Lingyu took out a bottle of spiritual liquid, first took a small sip, and then smeared it on his body.

The spiritual liquid has a very obvious effect on the recovery of injuries, just after a cup of tea time passed, Xiao Lingyu lost a layer of black skin, and his skin returned to normal, even smoother than before.

His shirt was gone, so he jumped into the pond not far away to wash himself, then took a robe from his storage belt and put it on, and then walked over to the monk.

Everything he did just now can almost be regarded as directed by him, the tail swing of the fire dragon can't actually burn him into such a miserable appearance, nor can it make him lose his combat effectiveness, he just wants the monk to think that the battle is over, think that he is dying, and have no ability to resist, and when the monk approaches, he will attack again.

There was no way to do this, and even if he knew that the monk might be cautious and smash himself with the big iron seal, he would have to take the risk, because if he fought the other party with real swords, there was no chance of victory.

What Xiao Lingyu didn't expect was that the monk had already lost his vitality at this time and was dead.

The monk was only cultivated in his infancy, and it was not at all comparable to the big snake that had been pierced by the silver needle at the beginning, and the big snake barely held on for a while, which did not mean that the monk could hold on.

Xiao Lingyu shook his head and sighed, put the silver needle back, and looked at the other party's corpse, he groaned for a long time.

In the final analysis, the reason why this monk dared to make a move on himself was because his strength was stronger than his own, and if he was stronger, he would not dare to say that his attitude was cold, even if he beat and scolded him, he would not dare to do it.

This once again proved to Xiao Lingyu that in the cultivation realm, everything relied on his own strength to speak.

"I can't stay here for a long time, this guy is a Yuan Infant Stage Cultivator, and he is also an inner disciple of the Void Immortal Sect, his death will definitely be known by the Void Immortal Sect soon, and it is estimated that it will not be long before he can find out here." ”

Xiao Lingyu thought about it as he began to dispose of the corpses of the Yuan Infant Monk and the bodies of Wang Zhicheng and the others.

Ge Yunfei has been locked up and confined for many years, and it is estimated that he will not be able to come out for many years, and it will be meaningless for him to ask the Void Immortal Gate any longer.

Xiao Lingyu didn't have much nostalgia, but before leaving, he still went to the spiritual liquid pool.

Before going to Taiyang City, Xiao Lingyu got a lot of jade bottles, just to hold spiritual liquid.

He was not polite, and simply filled all the spiritual liquid in the spiritual liquid pool into the jade bottle, but just as he was about to leave, he found that the stalagmite root in the center of the spiritual liquid pool was a little strange.

He landed at the bottom of the pool again, staring at the bottom of the stalagmite.

It turned out that at the bottom of the stalagmite, there were some very small words engraved, if it wasn't for the spiritual liquid had been emptied, and if you didn't look closely, it would be really difficult to find the existence of these small characters.

It was obvious that these small characters had been burned by someone, so it could also prove that there were other monks who had been here before Xiao Lingyu arrived.

Xiao Lingyu couldn't help but think of Ge Yunfei, but then he shook his head again, thinking of Ge Yunfei's uncle who had become a seater.

Without thinking about anything, Xiao Lingyu read those small words carefully, but his brows became tighter and tighter, and his expression was constantly changing, sometimes nodding clearly, sometimes he was deeply suspicious.

The bottom of the stalagmite is engraved with an exercise, but this exercise is a bit strange, in Xiao Lingyu's opinion, this exercise belongs to the whimsy of a certain monk, although it can be cultivated in theory, but it is extremely difficult to succeed.

But no matter what, the monks who can come up with such miraculous feats are definitely extremely talented and have a deep understanding of cultivation.

Who this person is, Xiao Lingyu doesn't know, those small characters have not been signed, Xiao Lingyu estimates that nine times out of ten it is Ge Yunfei's uncle.

The name of this exercise is called "The Transformation of the Form and Spirit", and the form naturally refers to the body of the monks, which can also be said to be the body, while the god refers to the mind or soul of the monks.

As the name suggests, "The Transformation of the Form and God" is a technique that can improve the soul and body of the monk at the same time.

In the cultivation realm, there are also many methods that specialize in cultivating the soul or the body, but there are very few exercises that can be taken into account at the same time, and even if you only focus on one of them, such methods are more precious than the others.

However, "The Transformation of the Form and God" was created by a monk, and compared with those ordinary exercises that have been studied and improved by countless people, it lacks completeness and detail, and even less security.

In terms of the cultivation of exercises, the monks will not allow themselves to practice too many exercises, because any exercise requires a lot of time to comprehend and cultivate, and it is very difficult for the monks to be able to cultivate a practice to the extreme.

Monks usually only practice one type of main line exercise, and for the monks of the cultivation realm, the main line cultivation method is a method to continuously improve their strength, while methods such as some seals, prohibitions, and formations are auxiliary exercises.

The "Transformation of the Form and God" is between the main line exercises and the auxiliary exercises, it has the flexible and changeable characteristics of the auxiliary exercises, and also has the benefits of the main line exercises that can be continuously improved, although it does not directly act on the main line or auxiliary exercises, but it will have a great impact.

For example, the strength of the body can increase the amount of energy that the body can hold, and the impact of energy can be stronger, and the speed at which energy runs in the body is naturally faster, which is naturally of great help to the main line of cultivation.

For example, the strength of the soul can improve the monk's comprehension and comprehension, can strengthen the monk's precise control of energy, and can also allow the monk to cast some spells better and faster, which must also have an immeasurable effect on the auxiliary exercises.

There are good and bad aspects.

First of all, it takes a long time to cultivate the Transformation of the Form and God, there is no experience, there is no guidance from any seniors, and cultivating both the body and soul at the same time is a great test for the cultivation speed of the monk.