"You know, 'auspicious and auspicious, saints out', this is a mutual cause and effect relationship. The ancients said, 'A virtuous ruler chooses a man to support, and a virtuous minister chooses a master to assist'. It is a pity that although the world has great expectations for the virtuous king, the saint has not come out of the world. And the four spirits can often exhaust themselves for those who have a little weather in the human master, and then die. It's really unattainable. ”

Cheng Lingya talked about the origin of that magic weapon and sighed.

Ming Qin also knew a lot about ancient history when he was in the lower realm, and with a slight mention of Cheng Lingya, he was vaguely aware of the different concepts of secular and Taoist artists.

From a secular point of view, the three emperors and five emperors, and the three generations of Xia Shang are nothing more than a cadre of Ming lords and virtuous ministers to start a career. Later generations even thought that the history books involved forgery, and the myths and legends were not enough to be trusted.

In other words, the vision of a Taoist is very different. Although after the Great War between Heaven and Man at the time of Yao Shun, Dongjun Dayi killed the six fierce beasts such as Qiqi, and the remnants of the Four Spirits fell apart from then on. However, the hundred-legged insect is dead but not stiff, and the four spirits still affect the pattern of the Three Realms. The Xia, Shang, and Zhou dynasties all invoked a spirit to sit in Shenzhou. The so-called five virtues of the Yin and Yang family are really not without purpose.

Xia Yu calmed the flood and obtained the Divine Turtle Luo Shu. Shang Tang has the book of heaven, and King Wen has to Dan Zhao. Both the Shang and Zhou dynasties were supported by Phoenix. The Yu clan has five phoenixes, although there is a difference between the Xuan Bird and the Red Bird, they are all Yu clan forces.

The four spirits say that there are unicorns, phoenixes, pixiu, and xuanwu, and some say that they are lin, phoenix, turtles, and dragons, and the essence is that the power has grown and decreased in different periods. Theoretically, dragons should not be included in the four spirits, dragons are a later race, belonging to the four spirits bloodline mixed birth. As soon as the dragon clan rises, chase the unicorn, attack Pixiu, minister Xuanwu, Na phoenix, mix one and four spirits, respect the three realms, and regard themselves as the gods of the dragon clan, and disdain to be juxtaposed with the four spirits.

But after the human race became strong, the dragon clan gradually decayed, and the goddess Yao Ji of Wushan eradicated the twelve evil dragons during the Great War of Heaven and Man, and the power of the dragon clan was only declining, but because the human emperor Fuxi brothers and sisters had the blood of the thunder dragon, the two clans had a deep relationship, and they subdued Xuanwu and sat on the billions of trillion water tribes, which was still enough to compete with the phoenix. On the contrary, because Qilin and Pixiu are in the same mountains as the human race, their territory is gradually being deprived.

When the Zhou Dynasty reached the time of King Li and King You, the fortunes of the country declined. After King Ping moved eastward, the etiquette collapsed. Only powerful princes came out to act as overlords and maintain royal power. Confucius sighed, phoenix, phoenix, the decline of He De.

At first, King Wen of Zhou was virtuous, and there were two out of three parts of the world. Now that the Zhou dynasty is in decline, not only the new princes want to replace it. The power of the phoenix has diminished, and the remnants of the four spirits are of course unwilling to sit idly by.

At that time, the five hegemons of the Spring and Autumn Period were secretly supported by the Four Spirits forces, and at that time, wars were still frequent, and they escaped from a post-Four Spirits era. In the Warring States Period, the Qin State became stronger step by step, and the situation in the world became clearer day by day.

Qin Shi Huang swept away the sky **, and was called the ancestral dragon by Taoists. But the name Zulong did not start with the First Emperor, nor is it a very positive title. The first emperor wanted to be his own ancestor, so he abolished the title of emperor and let his descendants be called second, third and even eternity. But his aspirations soon went bankrupt.

In ancient times, there was a dragon emperor, mixed with one four spirits and the heavenly emperor Jun to fight against each other, for the dragon clan to expand the territory, to the ancient Mobi, so he was his ancestor, known as the ancestral dragon, also called the emperor of the earth. It seems understandable that the Taoist will equate the career of the First Emperor to that of the Dragon Emperor.

On closer examination, it is inevitably a little inadequate. The people of Shenzhou have always called themselves the descendants of the dragon, so the title of this ancestral dragon really has the meaning of the ancestor of Shenzhou. The human emperor Fuxi is the head of the dragon body, which is the son of the thunder dragon, and the painting opens the sky, and civilization begins. This is worthy of the title of the ancestral dragon, if it is extrapolated from the bloodline of the human emperor, the remnant of the dragon is undeniable.

Otherwise, if the dragon clan once ruled all directions, and the human race was among the ten thousand races, when its ferocity was rampant, it would certainly have to bow down. But for a tyrannical and unreasonable rule, there is no secret shame. When the ice melts and the people are happy, they instead praise the virtue industry and claim to be the descendants of the descent, how can this kind of despicable and ugly psychology stand on its own feet in the world?

Or Xuanyuan Yellow Emperor, who eliminated Chiyou, inherited the virtue of Shennong's family, made clothes and clothes, and ruled by hanging arches, Shenzhou also called himself the descendants of Yan and Huang, and could also be called Zulong.

But in the past, the holy kings were all humble people, and they would not care about being called saints and ancestors.

The Qin Dynasty was a short-lived dynasty known in history as a tyrannical dynasty. Qin Shi Huang can be said to have failed to govern the country, and he has a share in the country, and he really can't see much of the place where he is beyond others.

The Qin and Sui dynasties both died in the second, but the Sui Dynasty died in the Yang Emperor, which is beyond reproach, and the Qin Dynasty seems to have died in the second, but in fact it originated from the first emperor. Emperor Wen of Sui Yang Jian was frugal and frugal, and the country was rich when he died, if it were not for Emperor Yang's poverty and luxury, it was actually enough to maintain. And Qin Shi Huang has not done a good thing to benefit the people for 36 years, Qin II is a famous head animal, but he has followed the path of Qin Shi Huang to get worse.

Qin II and Emperor Yang of Sui were in a similar situation, and Emperor Yang tossed for more than ten years to lose his family, and as soon as Emperor II succeeded to the throne, the rebel army swarmed, and it was of course difficult to recover the situation with his intelligence.

How was the imperial cause of the Qin Dynasty established? It was the six generations of kings who worked hard to encroach on the princes step by step until the Qin Dynasty finally completed it.

In fact, with the national strength of the Qin Dynasty, the situation in the world was irreversible at the time of King Zhaoxiang. It's just that King Zhaoxiang is old, and the successors of King Xiaowen and King Zhuangxiang have a very short reign, and the great cause of unifying the world falls on Qin Zheng.

The unification of the Six Kingdoms is really a matter of course for the Qin State, and the unification cause is completely devastating, except for the Chu State, there is no ability to resist. Therefore, the destruction of the Six Kingdoms is only the legacy of the ancestors, and governing the world is the test of Qin Zheng.

Unfortunately, Qin Zheng only knew the merit of greed for heaven, but instead lost the family business accumulated by Qin Guobaht, and finally ended up in the ruins of Shenzhou and Zongshe, but fortunately he died a few years early, making the second a scapegoat.

Unfortunately, he did not end up like Emperor Yang, so some stupid pedants wanted to be distorted, and even said that Qin Zheng would not die, and the world would not dare to rebel. But he didn't realize that Jing Ke and Zhang Liang had already been assassinated in front, and Xiang Ji and Liu Bang were watching behind. Besides, Qin Zheng's ferocity is not compared to that of the sun? Isn't Xia Wei compared to the sun? Isn't the Shang Dynasty branded with cannons and pots? Tyrannical and unkind, there is no one who does not bring about his own destruction.

Scholars say that thousands of years of politics have been the Qin system. In this way, Qin Zheng seems to have left some legacy.

It seems that the emperor's comparison to a real dragon began with the Qin government, and there may have been dragons supporting it at that time. But the Six Kingdoms have always called Qin a tiger wolf. Qin and Zhao are of the same clan, and Zhao is a three-part of the Jin Kingdom. The Jin State was supported by Pixiu, and later Pixiu was divided into three clans: Tianlu, Evil Spirit, and Fuba, which supported Han, Zhao, and Wei respectively. Qin is called the tiger wolf, and the tiger wolf is naturally a Pixiu race, probably later the momentum of the Qin State grew, and it attracted the assistance of the dragon clan.

In the Spring and Autumn Period, Qin Mugong's struggle for hegemony in the Central Plains was blocked by the Jin State. The Jin State was the first powerful enemy of the Qin State to rise, but the Jin State suffered the Liji Rebellion and massacred the Gong clan, which made the Gong clan weakened, and the Liuqing ruled, and it was divided when it entered the Warring States.

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