It is said that Shakyamuni thought that his disciple Manjushri had died unexpectedly, and felt that his face was dull, and his heart was very unwilling, so he appeared seven incarnations, and said: "The demon killed my disciple, and he had to take care of it, and one of them even cultivated the six golden bodies, I will go to see the saint outside for thirty-three days!"

When the ancient Buddha heard this, he hurriedly said: "Brother Dao, isn't this Zhangliu Golden Body the exercises handed down by Amitabha Buddha? How can outsiders know? If you have cultivated the Zhangliu Golden Body, it must be someone who is related to my Buddhism!"

Shakyamuni Rulai clasped his palms together and said: "My golden body is naturally passed down by my master, but although that person's cultivation is also the golden body of Zhangliu, it is different from mine, as if it is not from the Amitabha Buddha's disciples, but the exercises of the quasi-Ti Taoist. ”

"Zhun Ti Jin Body, how would Brother Dao know?" asked the Ancient Buddha of the Burning Lamp.

Shakyamuni said: "Brother Dao, I don't know, there is still some connection between these two methods, I already had some feelings before, but it was extremely weak, and it was a flash, even if it was, I didn't care about it until just now when the Guanzi Bodhisattva and the Jizo King Bodhisattva came to explain things to me, but at this moment the person has withdrawn the golden body, hidden the breath, and can no longer feel it." ”

"I have long heard that the cultivation method of this six golden bodies is extremely mysterious, but it turns out that there are two kinds of cultivation methods, and it is really the Dharma!"

When the ancient Buddha heard this, he was obviously taken aback in his heart, but he thought about it in his stomach, but he himself failed to practice this method, and sighed secretly.

It turns out that the practice of the six golden bodies is divided into two doors, both of which are infinitely mysterious, implying the mysteries of the mysteries of Buddhism, although they each have their own wonderful uses, but in the end they are all passed on by the saints, one is the comprehension of Amitabha Buddha, and the other is practiced by the quasi-Ti Taoist, each of whom educates the disciples.

These two exercises are all about cultivating the golden body, condensing one's own karma, and finally penetrating the bodhicitta and cultivating the Buddha, and the path taken is basically the same, but the soup is changed but not the medicine, and the person who cultivates the golden body naturally has some connections between the condensed golden body.

It is as if it is to release the golden body, and it is naturally perceived.

In fact, when Wukong inadvertently condensed the golden body of Zhangliu, Sakyamuni had already noticed it, and it was also Wukong's good luck, condensed by external force, but in a thought, the breath was not so strong at the beginning, and it was covered up with his own mana in the battle, plus his own primordial spirit was special, and Shakyamuni's induction was extremely weak, and he didn't care.

Otherwise, if Shakyamuni is only afraid, he will not be able to take care of his identity as a Buddha, and he will personally kill the past, then Wukong and the others will not want to escape, and all of them will have to be killed cleanly.

The Ancient Buddha was silent for a moment, he frowned and said: "Brother Dao, since that person has cultivated, he must also be the disciples and grandchildren of the quasi-Daoist people, I think, Brother Dao still don't want to disturb the purity of the saints, after all, it is also a fight between our disciples." ”

Shakyamuni said, "It is precisely because it is possible that I am a member of the Buddhist sect that I have to go to the sage to explain the causal grievances, so that we can deal with them, so as not to cause some unnecessary fights and cause discord among the same sects, wouldn't it be even worse." It's just a matter of increasing karma. When the time comes, I am afraid that it will be difficult to be comprehensive, and I will have to deal with the catastrophe, and many years of hard work will be turned into cakes!" When the ancient Buddha heard this, his eyes suddenly lit up, and he couldn't help but know the thoughts of this Shakyamuni Nyorai, and he couldn't help but purse his lips, and before he could speak, he heard the Duobao Nyorai on the top of Shakyamuni Nyorai singing: "Good! Good! That's right!"

In that cloud of golden Buddha light, Duobao Rulai's body moved, sat down and the golden light surged, becoming a nine-rank lotus platform, just in an instant, the golden light appeared, and the figure fell to the side of Sakyamuni Rulai, and said: "Brother Dao who burns the lamp, Hugh has to say more, I came this time, one is to discuss with Brother Dao, and the other is to ask Brother Dao to go with me to meet the sage teacher, I don't know what Brother Dao wants?"

The ancient Buddha of the burning lamp has been cultivating, and he doesn't want to cause more trouble, so he naturally didn't dare to disturb the purity of the saint, so he hurriedly said: "Oh, the poor monk has just been out of the customs, and he is still entangled in things, he is really powerless, and he can't separate himself, and I ask Brother Dao to forgive me!"

When Duobao heard this, he was displeased in his heart, and his face sank at the moment, but after all, this was the Buddha of the past, and his status was noble, so it was not easy to fall into his mouth, he just didn't speak.

Shakyamuni said, "That's it, Brother Dao doesn't have his own plans to go, and I won't force Brother Dao." The poor monk takes his leave!"

After that, he accepted the remaining five incarnations, took Duobao Rulai and incarnated out of the Yuanjue Cave, lit the lamp and sent the ancient Buddha to the outside of the cave, and then clasped his hands and said: "Brother Dao, I'm really sorry!"

Shakyamuni did not speak, but returned the salute, and then sat on a golden lotus with Duobao Nyorai, went up to the sky, passed through the clouds, and disappeared.

After Shakyamuni came and left, the ancient Buddha pinched the rosary in his hand, raised his head, looked at the flowing clouds in the sky, and sighed faintly: "If you go, you can't change anything, so what else are you going to do? It's all in vain." ”

After sighing, he turned around and entered the Yuanjue Cave, closed the door of the cave, and for a long time, a Buddha horn came out of the cave and spread far and wide.

Let's say that Shakyamuni Nyorai and Duobao Nyorai were on the march, and suddenly Shakyamuni Nyorai stopped his body, and the Duobao Nyorai also stopped, and the two looked at each other, and they already knew what they were thinking.

These two people are originally one, where do they need to be carefully separated, and in one thought, they are naturally clear.

I heard Duobao Nyorai say: "Brother Dao, I'll go!" Sakyamuni Nyorai nodded: "I'm about to come!"

Duobao came and went.

Sakyamuni came to the golden silk Buddha robe and put on a red posture, and the crown on his head also disappeared, only a bald head with a ring scar was exposed, and he also drove away with the golden lotus.

Traveling upwards through the void of hundreds of millions of miles, immeasurable planets are circulating around him, and endless chaotic aircurrents are passing by, although the power is great, but for chaotic golden immortals like Sakyamuni Rulai, these chaotic aircurrents are nothing.

In less than a moment, I saw a melodious bell ringing in the distance, spreading to every corner, constantly reverberating, sounding like a twilight drum and morning bell, the feeling of being the head stick, and the mood was peaceful and peaceful.

After advancing for a few more miles, Shakyamuni hurriedly received the Buddha's light, and the golden lotus that was sitting disappeared.

He folded his hands and walked with great reverence. Seeing the chaos in front of him, he closed his eyes and stood quietly, silently praying in his heart.

It seemed like a long time had passed, and it seemed like it was just a moment. The chaos in front of him finally dispersed, revealing a towering mountain, towering in a void, this is Mount Meru, the immeasurable Buddha light instantly dispersed the chaos, the ancient bell rang, and the Sanskrit chanted bursts.

Sakyamuni opened his eyes, only glanced at Mount Meru, and as soon as his figure floated, he was involuntarily sent to Mount Meru, and the next moment he had already appeared at the door of the Leiyin Ancient Temple.

There is a stone door in front of you, which is ten thousand feet high, quaint and simple, and vicissitudes.

Naturally, Shakyamuni did not dare to come forward, but waited for the door to open by itself.

Suddenly, the door opened, and a boy walked out.

When Shakyamuni came to see him, he hurriedly saluted and said, "Boy, I am polite, I have something to see the Zhun Ti Patriarch today, and I hope to pray for the saint's mercy and give him a disciple!"

The boy said: "Brother Shakya doesn't need to be polite, I'll go in and report it." With that, he turned around and went in, and the stone door slowly closed.

The boy entered the Leiyin Ancient Temple, but saw two Taoists sitting on the top of the main hall, and one sitting on the futon of the Taoist.

Seeing how he was born, there is poetry as proof,

The poem says:

When the Great Awakening Golden Immortal is not two, the Western Wonderful Ancestor Bodhi.

Three or three elements of immortality and immortality. All the breath, all the gods, all the mercy.

Emptiness naturally changes, as nature does.

With the solemn body of the same life as the sky, the first division of the heart of the world.

Out of the lotus purification platform, the door of the two-vehicle magic code opens.

The exquisite relics are extraordinary, and the pearls are peerless.

Purple flames are born in the Bade Pond, and golden moss grows on the seven treasured trees.

It's just because Dongtudu is handsome that he came to meet the front edge and marry a holy fetus.

The golden bow and silver halberd are not foolish, and the treasure fish intestine number is well-founded.

Mandao Kong Xuan can change, and the king of Ming is under the tree.

This is exactly what the Quasi-Tim Daoist is.

There was also a person sitting below, also sitting on a futon, suspended in the air, not touching the ground, and his whole body was bathed in a golden light, and he couldn't see clearly.

The quasi-Tidao man sat upright with his eyes closed, his hands empty, and he did not speak quietly, and the people below did not say a word. The hall was silent, and there was not a sound.

The boy's face was full of doubts, but he didn't dare to speak, but he secretly said in his heart: "The teacher doesn't say anything, and Brother Shakya can only wait." ”

He moved slowly, and stood aside silently.

For a long time, the people in the golden light did not move, and neither did the quasi-Daoist people.

Suddenly, the golden light swayed gently like ripples on the surface of the river. Swelling and contracting, as if bowing down.

Only then did the Quasi-Tidao man open his eyes, and he didn't speak, but turned his hand over, and a half-withered branch appeared, which was the Seven Treasures Wonderful Tree.

With a wave of his hand, the Seven Treasures Tree fell off the high platform, and was caught and taken away by the figure in the golden light, and then he said lightly: "Go." ”

After that, he sat with his eyes closed again, and the golden light waved again, and then he went directly out of the Thunder Yin Ancient Temple, descended to the thirty-three heavens, and disappeared without a trace.

The quasi-Taoist sighed, sat upright for a while, and then said to the boy: "You go out, don't let Shakya come in, teach him to turn around, don't worry about it anymore." ”

When the boy obeyed the decree and went out to the door, he saw Shakyamuni still standing, clasping his hands together and looking anxious. The boy said: "Brother Shakya, Teacher Zhun Ti taught you to turn around, don't care." ”

Shakyamuni frowned slightly, and he asked, "Don't care, does the saint have something to say?"

The boy shook his head and did not answer, but turned around and closed the stone door.

The next moment, Mount Meru, the ancient temple of Leiyin, the immeasurable light of the Buddha, and the reverberating bells all disappeared, leaving only Sakyamuni Rulai, standing in the chaos, his hands still closed, forcing his eyes, his heart was full of doubts, but there was nowhere to answer.

He didn't stay, he immediately returned to his original appearance, the Buddha's clothes were added, the crown was put on, he sat on the nine-rank lotus platform, and after thirty-three days, he went out of chaos and went straight to the West Tianling Mountain.

To find out what's next, listen to the next breakdown.