Just when Mu was hesitating, a strange green vortex appeared on the withered vine. In the next moment, a huge suction force erupted from the green whirlpool, pulling "Mu Xiaoyao" into it like a "rag". In the whirlpool, Mu Xiaoyao saw that the outer surface of the original withered vine unexpectedly stretched out, and then turned into a strange roll. Then Mu Xiaoyao found himself falling into the "roll". Mu Xiaoyao now finally knew why the withered vine was "smooth" to three hundred and sixty degrees without dead ends. It turned out that there had been an unlucky egg who was constantly polishing the inner wall of the "roll", and now Mu Xiaoyao is this unlucky egg. So Mu Xiaoyao, who fell into the "roll", kept rolling and polishing the inner wall of the "roll", while accepting the last inheritance from it.

"I see...... When you come, you will 'come', and when you leave, you will 'carry on'. 'Carry on the past and forge ahead into the future'?!!Inheritance is endless!" Mu Xiaoyao sighed secretly in his heart.

It turns out that in addition to the historical information about the "Tibetan Spirit Valley", there is also the inheritance information obtained by the previous inheritors here. However, due to the large amount of information inherited, Mu Xiaoyao barely remembered anything other than the most basic historical information about the "Tibetan Spirit Valley". It's just that there are two things that impress Mu Xiaoyao, one is that an illusory space in the sea of his consciousness actually sucks all the inheritance information into it, and vaguely, Mu Xiaoyao can sense that there is an illusory palace there—a palace that once existed in the body of the deity Mu Bin. The two were that among those large amounts of inheritance information, Mu Xiaoyao actually sensed several familiar inheritance information. The reason why it is said to be familiar is because Mu Xiaoyao had read the content in the "Shiyuan" of the underworld.

"Hmm?!How can those inheritances have anything to do with the underworld again?! It seems that the underworld is really wide enough! And the history of this 'Tibetan Spirit Valley' is really not covered, it can be traced back to the time when the 'Heart Lake Realm' (the name of the world where Mu Xiaoyao is now located) has not yet been named. And the things mentioned in the historical information of this 'Hidden Spirit Valley' are really interesting......" Mu Xiaoyao couldn't help but scold.

The reason why Mu Xiaoyao is interested in the historical information of the "Tibetan Spirit Valley" is to start with the appearance of the "Tibetan Spirit Valley...... At that time, the "Heart Lake Realm" was still in a barren state, and most of the places in the "Heart Lake Realm" were not suitable for life, and the surface of the "Heart Lake Realm" was blowing a bitter wind all the time, except for the "valley". And the "Tibetan Spirit Valley" is one of the many "valleys". Therefore, later generations collectively referred to many "valleys" as "pangu" - taking the meaning of entrenched valleys. Therefore, later generations also referred to the sentient beings in the "Pangu" as the "Pangu tribe". Therefore, after careful calculation, "Tibetan Spirit Valley" can also be regarded as a branch of the "Pangu Clan". It's just that in the harsh living environment at that time, the "Pangu tribe" people hidden in the large and small "valleys" did not have the opportunity to contact each other, and naturally did not know each other's existence.

With the passage of time, the "Pangu people" living in the "valley" spontaneously dreamed of the world outside the "valley". So the creatures in the "valley" finally launched the first exploration of "outside the valley". Speaking of which, the "Tibetan Spirit Valley" at that time also launched a preliminary exploration of "outside the valley". At that time, the "Tibetan Spirit Valley" could be described as flourishing, and countless living beings were in pursuit of exploring the "outside the valley". There was another important reason why the exploration programs in the "valleys" were valued at that time. That is, the survival and development of all beings in the "valley" will one day be hindered. Exploring the living environment of the outside world is undoubtedly an important task to prepare for a rainy day. Most of the people of the "Valley" who carried out the exploration mission in the early stage of the exploration relied on their strong bodies to resist the wind and harsh environment of the "Valley". The "valley" people are constantly building "settlements" or "supply depots" outward from their own "valleys". And the mode of construction of "settlements" and "supply depots" is either "digging pits" or "opening holes".

Unfortunately, countless years have passed, and although the exploration program has progressed, it is clear that large-scale migration is not possible. At this time, the explorers outside the "valley" had a phased progress - the explorers outside the "valley" found "each other". Subsequently, various names for the "valley" were passed down among explorers outside the "valley". When those news came back to the "valley", it caused a great sensation. With this, the exploration beyond the "valley" entered an epoch-making second stage.

During the second phase of exploration outside of the Valley, the explorers gathered to form a special group, specifically known as the Travelers. The "Travelers" connected countless potholes, and over time formed a huge underground world. In addition, in the process of developing the underground world, the "travelers" discovered a large number of hidden underground water sources. Through these underground water sources, the "Travelers" discovered aquatic life that was different from the "valleys" - the "Travelers" called the "Wa Tribe". After that, the "Travelers" followed the clue of the "Depression Tribe" and successively discovered various "Depression Tribes" in various existences and rivers and lakes, and finally the "Brigades" revolutionarily discovered the "Giant Depression Tribe" - that is a super-large ethnic group that exceeds the "Pangu Tribe", "Brigade" and the rest of the "Depression Tribe" combined. Since then, the exploration beyond the "valley" has entered the third stage. An elite group of explorers from the Pangu Clan, the Lugu Clan, the Wa Clan, and the Juwa Clan appeared, and these explorers were collectively referred to as the "Luwa Clan".

In the third stage of exploration outside the "valley", the "Luwa tribe" finally launched an exploration towards the most challenging "sky". In the early days of exploration, the "Luwa tribe" adopted a relatively clumsy method - to build a high platform that could lead to the "sky". Obviously, it is not a good way to build a high platform, and after the high platform is built to a certain height, the speed of the high platform is significantly reduced. Although some of the "Luwa" people have been responsible for the construction of the high platform, it can almost be said that it was basically given up later. It was during this period that the "Luwa tribe" developed many powerful tools - "magic weapons". Among those powerful "magic weapons" are "magic weapons" that allow users to fly out of thin air. With the advent of "magic instruments", the third stage of exploration has entered the era of medium-term development.

In the middle of the third stage of the great development era, the "Luwa people" relied on various "magic weapons" to explore and analyze the "Heart Lake Realm" more carefully and rigorously. And beyond the "sky", there are many "earth-like civilizations" - life systems similar to "valleys". During this period, the civilization process and exploration progress of the "Luwa people" have developed explosively. In the end, a new concept of "Xiuzhen" appeared. At first, "cultivation" was regarded as a constant "revision" and "exploration" of the "truth", and this "correction" and "exploration" were not only aimed at the "sky", but also aimed at "oneself". After discovering the "land-like civilization", the "Luwa people" finally had doubts about the existence of their "own".

In the process of exploring their "self", the puzzled "Luwa tribe" developed the "Xiuzhen civilization". So after the appearance of "magic weapons", "spiritual weapons", "magic weapons" and "spiritual treasures" appeared one after another, and other "cultivation" supplies.

Speaking of "magic weapons" in that era, "magic weapons" and "spiritual weapons", "magic weapons", and "spiritual treasures" are called "four treasures of cultivation". The "Four Treasures of Cultivation" can be simply described as: magic weapons - instruments with powerful mana functions, spiritual weapons - magic weapons that have or give birth to spiritual wisdom, magic weapons - exclusive magic weapons after being sacrificed by cultivators, and spiritual treasures - magic weapons that have the characteristics of both spiritual weapons and magic weapons. (According to Mu Xiaoyao's understanding, the magic weapons of that era should now be called "ancient magic weapons", which is more accurate.) Because in today's era, no one will use materials that can refine "spiritual treasures" to refine "magic weapons". ）

With the development of the "Xiuzhen Civilization", the third stage of exploration outside the "Valley" has also entered the later stage. The self-confidence of the "Luwa people" has also reached a new height. The "Luwa Clan", who thought that they were the first race in the heavens and all worlds, finally touched the forbidden power and existence. Then the Great Dark Age of the "Heart Lake Realm" finally arrived......

In the course of the exploration of the "Luwa Clan", a race known as the "God" appeared. The arrogant "Luwa tribe" was enraged by the even more arrogant "gods". As a result, the "Luwa tribe" touched the stone with an egg, and in the end, the "Luwa tribe" who did not touch their heads and broke their blood finally understood the truth that "there is a sky outside the sky". The "Luwa people" who realized it later did not know that the fate of provoking the "gods" was not just a matter of breaking their heads and bleeding.

Subsequently, "gods, saints, Buddhas, demons, immortals, witches, gods, ghosts." "The alliance of the eight tribes descended on the "Heart Lake Realm". At this time, the five indigenous "Pangu Tribe", "Lu Clan", "Wa Clan", "Juwa Clan" and "Luwa Clan" in the "Heart Lake Realm" also had to unite to resist. Take five eggs and touch eight boulders, and the results speak for themselves. And just when the "Heart Lake Realm" was facing a catastrophe, two "peacemakers" appeared to mediate the dispute. Those two so-called "peacemakers" are actually the spokespersons of "Heavenly Court" and "Underworld". It was only at this time that the beings in the "Heart Lake Realm" knew that "the sky is high and the earth is thick", and only then did they realize their own insignificance. So after a series of unequal treaties, the "Heart Lake Realm" finally returned to "calm" or "sinking" again. Therefore, the five major indigenous people in the "Heart Lake Realm", "Pangu Tribe", "Lv Tribe", "Wa Tribe", "Juwa Tribe" and "Luwa Tribe" have all collapsed. Among them, the "Pangu Clan" is once again hidden in the various "valleys", the "Traveling Clan" is hidden in the underground world, the "Wa Clan" is renamed the "Water Tribe", and the "Juwa Clan" is renamed the "Sea Tribe", and finally the "Luwa Clan" is sheltered in the heavenly court and leaves the "Heart Lake Realm".

After that, the "Heart Lake Realm" fell into endless darkness and slaughter, and the survival of the fittest was naturally selected. It wasn't until after the great changes in heaven and earth 250 million years ago that a powerful race reappeared. And that tribe has a special name - "demon".

There are many types of "demons", but in general they can be divided into four categories, namely: "demons", "spirits", "evil", and "monsters". And these four classification bases made Mu Xiaoyao a little speechless. It turns out that the classification of "demon" depends on appearance. Among them, the best ones are called "demons", those with a little flaws are called "spirits", those that look different are called "evils", and finally those who are miserable are called "monsters". Of course, the judgment of the four classifications is not immutable, and those who are qualified to be called "demons" can also choose to join the other three categories of "spirit", "evil", and "monster". It's just that once you make a choice, you can't change it, until your cultivation is improved and you experience a catastrophe, you can choose the type you belong to again. Of course, the aesthetics of "demons" will also change with the times. The way of the world has changed, and the "demon" has also changed.