Shen Shi saw it clearly, not blocking or hiding. When the fist approached, the right hand was clenched violently, and the same punch was thrown.

His punch came silently, but it came first.

What is the essence of the five organs, I will break it with the vitality of heaven and earth.

Just listen to the "click".

The two fists collided, but the whole person of the great monk flew out upside down like a straw, and his arm bent strangely outward, as if it had been broken under Shen Shi's punch.

The qi of the five internal organs is the vitality of heaven and earth. The qi of the five internal organs is completely defeated.

At this time, Shen Shi did not have the slightest intention of keeping his hand, but his figure flashed and reached the sky above the great monk.

The great monk let out a terrible roar, and his other hand was propped up on his chest, but Shen Shi had already stepped down.

His foot, as light as a swallow sweeping the water, easily passed through the protection of the great monk. If he is angry, it is useless to prevent it, unless he can prevent it.

"Boom!"

If you don't prevent it, the whole person is like a boulder hitting the ground.

The big monk slammed his whole body on the ground, smashing a small hole in the bluestone ground. His chest was deeply sunken, as if he had been hit by a giant rushing car. With such a serious injury, normal people will definitely not be able to live. However......

"Amitabha Buddha" suddenly, a Buddha horn sounded, and the great monk was shining with ten zhang Buddha light. As the Buddha passed, himself, as well as the monk who was injured by Shen Shi, the injuries on his body were directly recovered at a speed visible to the naked eye.

"Abbot!"

"They beat people!"

The little monk who woke up not only sued the wicked first, but also looked at Shen Shi and them with a dead gaze.

"Shut up!" the abbot got up, already different, more sacred, less emotional, and sighed, "Did you do it first?"

The sound of the bell and the sound of the bell are ringing, and the slightest divine power is filled with it, and it is poured into the ears. Shen Shi immediately sealed the divine power and prevented it from entering his ears. He cultivates the aura of heaven and earth, so naturally he doesn't want this kind of mixed power to get close.

The little monk was speechless for a while, and several other monks also lowered their heads and stopped talking.

The abbot played the Buddha's heart with a divine heart, and said bitterly: "The monks are compassionate, and you hurt others, and you are also self-inflicted in this end, and you can't complain about others." ”

When Gongsun Ce heard this, he couldn't help but say, "This abbot is still reasonable. ”

Bao Zheng has a heroic and righteous body, and the slightest divine power is not close to him, and he said: "Abbot, this is how you treat good men and women. Fortunately, we have a master here, otherwise we would have to be killed by you today?"

Bao Zheng is upright, not talking about the rights and wrongs of both sides, pointing directly to the official law, and the righteousness is even stronger, and the abbot Buddha Guang who was directly forced to retreat three feet and cannot get close.

The abbot's expression was more calm, and his speech was also very calm: "After nightfall, Lanruo Temple does not receive believers. ”

He didn't seem to see that his Buddha light couldn't get close to Bao Zheng's body. Or whether it's close or not, he doesn't really mind that much.

Bao Zheng frowned and said: "It's okay not to receive it, it's okay to persuade with good words." Why do you want to hit someone?"

"Amitabha. The benefactor is right, I will admonish him to be kind to others in the future, and I will not let them do it again. The abbot folded his hands and said to Amitabha, "Several disciples have already been taught by you, so donors should rest early and don't send them." ”

Pass the buck?

You're welcome?

This monk didn't look normal.

Shen Shi walked up, and when he moved, the little monks all took a step back in horror.

The abbot also turned to Shen Shi, looked up and down, and said, "This benefactor, what is the matter with you?" His expression was fearless, without sorrow or joy, and became more and more sacred.

Shen Shi looked at him and said, "Do I want to call you the abbot now, or do I call you the Divine Tree?"

"Amitabha, the donor has good eyesight. He didn't deny it, he admitted it directly.

"I'll talk about it another day, but today is my day of zazen. The abbot ignored him at all, and turned around to take his disciples away.

"Zazen? Still sitting in meditation at this time?" Shen Shi was shocked again, looked at the back of the abbot who was leaving, and couldn't help but directly throw out a Buddhist Zen saying, and reminded: "Born to sit or not, dead to lie down or not, a stinky bone, what is homework?"

The abbot was stunned and turned back suddenly.

These little monks were also dumbfounded, and they all looked at Shen Shi dumbfounded.

How can this person speak Zen?

Born to sit or not, dead to sit or not?

A stinky bone, what is a homework?

Those who don't understand can't even understand it, but those who really understand it know that this Zen sentence is full of mysteries, so subtle that ordinary Buddhist masters don't have the ability to say it casually.

This is the wisdom of Buddhism: a stinky bone is the appearance that will decay, if you are attached to the Dharma of zazen but do not understand Zen, it will be manifested as "born to sit but not to lie down, and death to lie down and not to sit", then think the other way around, these four and six Chinese and foreign false combinations, who is building merit? Who is attaining the Fa? Or to put it more simply, Shen Shi is telling them: Are you learning to sit in meditation or learning to sit in Buddha? If you are sitting in meditation, Zen cannot sit out, if you are sitting in Buddha, and the Buddha does not have a fixed demeanor, can you sit successfully?

"You ......" the abbot was startled.

He is the Dryad Primordial God. What is the purpose of the original spirit out of the body and into the human body? Of course, it is the way to achieve immortal Buddhas. For a thousand years, he has been practicing in this way, and in Buddhism, this is called the incarnation of thousands of people, going through red dust, in order to cultivate the Buddha nature and Buddha body. But today, someone told him that what he did was wrong and that he could not become a Buddha.

The abbot looked at Shen Shi's eyes and said, "The donor understands Zen?"

Bao Zheng smiled. Martial arts spells, he didn't understand, but as a member of the transcription of Shen Shi's story. Shen Shi's ability to tell stories and reason is not bad.

Shen Shi smiled: "I can't understand." ”

"You don't have to be modest, just that sentence just now, a monk who has sat in Zen for a few years or even decades may not be able to say it, hehe, it's rare to meet, so let's talk about Zen?" the abbot became interested.

For more than 1,000 years, he has seen monks chanting sutras, and has also practiced as monks, and he is even receiving the wishes of believers. He has always been persistent in reading Buddhist scriptures and cultivating the Buddha's path through human wisdom.

He must cross the Dharma realm of others, and he has already obtained three flavors.

His Buddhist cultivation is the Buddhism and Dharma monks of Lanruo Temple, and he is also very admired. An old monk sneered: "Zen with the abbot?"

Another monk said, "The six roots are not pure, what kind of Zen are you talking about?"

"A layman dares to discuss Zen with our abbot? The Buddha, Dharma and monks scoffed, although they were also shocked by Shen Shi's Zen words just now, but Shen Shi was so old. And how much Dharma practice?

These monks are not all people in the flesh of great monks. Most of them are real monks.

At that time, this great monk was just a Jiangyang thief, and it was the previous presiding officer who accepted him, preached his Dharma, and taught him with Buddhism. He also fought for strength, won with Buddhism, and became the presiding officer of this temple.

There may be people in this temple who are unhappy with his behavior, but there is no one who is not satisfied with his Dharma.