However, as a person with vested interests, even if the ancestors and ghosts are useless, they still have to be respected. This is probably the origin of the ancestor worship custom that is different between the Chinese and the world. For example, like white people, they don't respect their ancestors, at least not as much as they believe in God.

The Chinese cannot give up emotionally, and they know that such a political system is useless, it has been broken by the Zhou people, and rationally, they can only stay away.

That's what is at stake. As for some other high-sounding things, what Confucius proposed to "worship ghosts and gods and stay away" is not to completely deny the existence of ghosts and gods, but after reflecting on the cruel sacrificial culture of Yin Shang, he realized the objective reality that "the people" are the lords of "gods", and no longer agreed with the "divine right" of his ancestors - this is undoubtedly a great progress in the history of human civilization.

It's really the high-sounding stuff.

The doctrine that everyone can cooperate, why can't ghosts and gods?

And didn't the emperors of the Great Zhao do what they did? Starting from Taoism as the state religion, and then using Taoist priests to defend the city.

Of course, that was Song Qinzong.

According to the records of the literati, it was during the critical period of the defense of Bianliang, and a Taoist priest named Guo Jing volunteered to defend the city. When Song Qinzong heard this, he was excited, and said how to do it?

Guo Jing said that he would "know the art of six dings and six armors", give me 7,777 people, I will do it in the city, and immediately kill the Jin army without leaving a piece of armor.

Song Qinzong actually believed it, and issued an edict to offer a reward to Guo Daochang and others. Guo Jing took these people to start the practice, and told them to open the city gates, and then began to pretend to be ghosts.

The Jin army was worried about how to attack the city and couldn't attack it, and when he saw it, the city gate opened by itself, no matter what you did illegally, he swung his sword and entered the city, and Tokyo Bianliang fell like this.

Looking at this, the Northern Song Dynasty fell, and the rulers were to blame.

But the question is, under what circumstances does this happen?

The Jin soldiers went south for the second time, and this time directly surrounded Bianliang City.

At that time, there were more than 80,000 Jin troops, but only 10,000 or 20,000 Jurchens, and the rest were conquered Khitans, Han Chinese, and Bohai people, and how many defenders did Bianliang City have?

The Jin army also realized that they had few people and Bianliang City was too big, so they could only surround the west and north, attacking from these two directions, and they were not sure that they would be able to capture the city.

In such a situation, it is possible to say that Guo Jing wants to fight for the throne and deceive the emperor, but is it possible that he took the initiative to open the city gate when he knew that he was a liar?

Even if a door is opened, where is the Bianjing structure of the Great Song Dynasty and the defensive Urn City?

There is only one gate in the imperial city of Nuoda, and a Taoist priest has opened it. This must be because the civilian officials who wrote this matter look down on the military cultivation of the world!

As for the emperor's order, hehe, it's just another blame.

In all dynasties, we are accustomed to the stories of deceit and cannibalism in order to compete for the throne, and everyone wants to be the emperor, but this Zhao Heng, that is, Song Qinzong, is definitely the one who does not want to be the emperor.

He, the emperor, has no power and is helpless.

Later, a group of ministers forced a yellow robe on Zhao Heng's body and carried Zhao Heng, who was crying and fainting, to the throne, and Zhao Heng may also be the first emperor in history to ascend the throne in a coma.

If someone listens to such an emperor, there will be nothing to do with Guo Jing.

It is precisely because no one listens to it that Guo Jing has come out.

However, in this way, it is inevitable that the civil officials will be eviled, open the city gate, and use the Jin army to expose its "true face", and then he will turn the tide again.

Don't doubt that with the fuck done by many civil officials in the Great Song Dynasty, there is really nothing wrong with pitting a soldier.

If you win, I don't know how many people will jump out and brush up on their presence. For example, the first time the Jin soldiers went south, the history of the Song Dynasty recorded the desperate resistance of Prime Minister Li Gang, as for the army of King Qin who died inexplicably, why did they march according to the orders of the imperial court, and let the Jin soldiers surround them. In the history of the Song Dynasty, was there any civil official who took the blame?

Just like this Guo Jing, the history of the Song Dynasty wrote that the Jin army came to attack again, this time without the desperate resistance of Prime Minister Li Gang, Guo Jing could only lead his so-called 7,777 Dunjia divine soldiers to resist the Jin army, and the result staged the funniest scene in Chinese history, the Jin army saw the Song army put on a ghost painting formation to kill it, and then was defeated into an army, Guo Jing was killed in the chaos, Song Qinzong was also captured, and his queen and concubine also became the playthings of the Jin army, and the Northern Song Dynasty announced the end in a farce of gods。

According to the records of the "History of the Song Dynasty", this Guo Jing was originally a small soldier in the capital, but the specific life is unknown......

His mother!

A person whose life is unknown can become the commander-in-chief and commander-in-chief of the defense of the Beijing Division. How brain-dead is this Da Song to do this?

A scholar has to check the bottom of the examination, how many generations of ancestors, and the villagers have a division to protect the promotion. When it came to his own fate and the fate of the whole country, there was only one word unknown.

What's even more bullish is the million-strong army of Bao Bianjing, and the last black pot turned out to be more than 1,700 Taoist soldiers on the back.

Anyway, the people who went through that thing are dead, who cares how you write it?

As for the wild boar skins, they are the best at tampering with Chinese history, and they are eager to change as chaotic as possible.

However, what is interesting is that the wild boar skin's "Water Margin" does admit that Guo Jing is a speller, although he is belittled, the spell is very bad, but belittled the enemy, is there anything wrong?

And Guo Jing and Guo Jing in Zha Lao's Condor have different words with the same phone, but they are proper heroes who defend the city.

And the accounts of the civil officials are even more interesting, according to the record of "Southern Expedition Record", Guo Jing saw the emperor, and at this time it happened that Song Qinzong's concubine Liu passed by, this Guo Jing looked at Liu's national color Tianxiang estimated that his saliva was left, the original description "peep for a long time", and then Guo Jing estimated that he was obsessed with lust, and actually pointed to this Liu, the emperor was stunned, and Song Qinzong "was right" Then without saying a word, Guo Jing hurriedly took his hand back, and then said to Song Qinzong that he didn't want any reward, but the subsequent record is very interesting, the original record is "Shang comfort, and promise to be a marquis" is to Guo Jing to be a knighthood.

How anxious Guo Jing is to say that he wants to slap his daughter-in-law in front of his husband. What's more, this husband is still the emperor?

Is this sure to be a liar?

This is simply more abnormal than Pan Shimei.

On the contrary, if from the perspective of the emperor who has just come to power, he wants to hold some power, and then trigger a counterattack by the literati, it is more likely.

It's not that they doubt their discipline, but that they do?

In the Song Dynasty, military attachés were suppressed and could not be trusted. The reused civil officials, that is, the slightest power is not left to the emperor. And the eunuchs really don't have that strength, at least there were no eunuchs who could take the lead in Song Renzong's time.

Originally, there was no Shen Shi appearing, so Zhao Zhen accepted his fate, honestly as his rubber stamp, and when he kicked his legs, he mixed up with the name of "Renzong".

He, Renzong, was useless even for his holy decree of succession, so he had to rely on his queen to keep the funeral secret, let his son sit on the throne first, and only after creating the established facts did he give him a funeral.

When the emperor is on his job, isn't he the benevolence of civil officials?

However, when Shen Shi came, he saw another force. The best part is that this power was borrowed by his grandfather, and his father had always borrowed it.

As the saying goes, there are ancients before and there are those who come after. He also wanted to use one, and there was nothing wrong with it.