Bi Haoran was crooked on the leather sofa in his office, angry at the two people who came to report.

"What! The boy is gone? What is the meaning of the loss, don't tell me, he was the one who wounded you both. This kid is not good at martial arts at first glance, how can the two of you still not be able to beat it? Could it be that the two of you want to steal that gold and use this bitter trick to deceive me! Hmph, let me tell you, you were still wearing open crotch pants when Lao Tzu used this trick. ”

"What! This wound was inflicted by yourselves! If you don't arrest that kid, what kind of strength will your own people fight! Don't lie to me with nonsense, to be honest, I originally planned to divide this gold equally between the three of us, and the two of you can share a considerable part, and if there is anything you are not satisfied with, even my share will be pitted! I tell you, if you know each other, you should obediently hand over the gold, or let me find out the clues and you will not be able to eat and walk around!"

"Don't pretend, it's useless to kneel, if you hand over the gold, I'll kneel for both of you!"

"You said that the Buddha took the initiative to admit that you two were his subordinates, so he let you go? What else did the Buddha say?" Hearing the word "Buddha", Bi Haoran, who had just been angry, suddenly restrained a lot. If someone observes Bi Haoran at this moment, they will find that his face is changing rapidly, suddenly blue, suddenly red, and suddenly pale.

That was before Shakyamuni Buddha became a Buddha, when he was practicing the bodhisattva path, he meditated in the forest. At this moment, there was an eagle in the sky chasing a pigeon, and the pigeon flew into the sleeve of Shakya's coat when it had no way out, and the eagle flew to Shakya and asked Shakya to release the pigeon, but Shakya wanted to save the pigeon, so he said to the eagle, let the eagle let this pigeon go, but the eagle said, if I release it, it lives, and I will starve to death, so who can save me?

In order to save the pigeon, Shakya said to the eagle, "I will replace this pigeon with my own flesh." The eagle said that it had to be the same meat as the pigeon. So the eagle brought a scale from somewhere else, and Shakya put the pigeon on one side of the scale, and Shakya cut his flesh with a knife and put it on the other side of the scale.

Shakya kept cutting like this, it is strange to say, no matter how Shakya cut, but never able to balance the scale, Shakya at this time, without too much hesitation, he jumped into the scale himself, then the scale was finally balanced, the sky was falling, and the music was all over the sky.

At this time, the eagle and the dove were transformed into the image of the Buddha, which turned out to be the conjugation of the Buddha when he was testing Shakya. No one can change the cause and effect in the world, and if you want to change the cause and effect of a life, you have to give everything you have.

As a matter of fact, Confucius said: "How can we repay our grievances with virtue? Repay our grievances with virtue and repay virtue with virtue!" After reading it, I suddenly woke up to the fact that we were all played by a certain Confucius fan who took it out of context! What was the real situation at that time? One of Confucius's disciples asked him: Master, if someone beats me, I don't beat him, but I want to be good to him, treat him with my virtue and favor, and let him repent, okay? Confucius said, "If you repay your grievances with virtue, then "how can you repay virtue?" When others treat you with virtue, you need to repay others with virtue. But now that someone is beating you, you should "complain straightly", and "straight" means something equal.

And in the New Testament it is written: Jesus taught his disciples, "You have heard that it was said, 'An eye for an eye, a tooth for a tooth), but I say to you, 'Do not oppose the wicked.' Someone smote you on the right cheek and turn around on the left cheek and be struck by him, if someone wants to sue you, he will take away your undergarment, and if he forces you to walk one mile, you will go with him two miles, if someone asks for you, give it to him, and if someone asks for you, you will not refuse. It can be seen that if the phrase "an eye for an eye, a tooth for a tooth" is imposed on Jesus, it is also a mistake to take it out of context, just as we misunderstand Confucius.

What Lao Wang may not know is that after many days, Bi Haoran washed his hands in a golden basin, changed his mind, and started charity.

Lao Wang, who didn't expect the impact of Master Rongfei's behavior, had just finished drinking a pot of tea, sat up straight, waved his hand, interrupted the white shopkeeper who was feeling dry, said "farewell", and got into the carriage and left the white shopkeeper behind. The white shopkeeper didn't care at all, but felt that rich people should put up a shelf like this, and the judgment of Lao Wang's identity in his heart was a little deeper.

The barren mountain is less than twenty kilometers away from Baicheng, and the road is almost flat all the way, according to Lao Wang's estimate, it can be reached in an hour, and he has been closing his eyes and recuperating, and has hardly left the carriage.

"Wind and Fire Leopard" Qi Peng is a laborer in Tailai City. More than ten years ago, a female relative of his good friend was insulted by a rich son and committed suicide by jumping into a river in shame. Fortunately, after the woman was rescued, she went to sue the rich son, but somehow, she was imprisoned for the crime of making trouble.

Qi Peng has been stout and heroic since he was a child, with amazing strength, and his temper is also anxious and fierce. After hearing about this, he went to the rich son to comment, but he was beaten by the people of that family. Qi Peng was furious, and on a dark and windy night, he set fire to his entire family, and then fled to the barren mountains near Baicheng two hundred miles away.

On this day, Qi Peng was in a hidden place on the top of the mountain as usual, leisurely watching the pedestrians and vehicles passing under the mountain, when he received a report from his front-line spies, saying that there was a carriage "with goods". Although the two carriages looked rather shabby, they were drawn by two horses, and there was only one coachman on board, and judging from the traces of the road surface, the contents of the carriages were certainly not light. The spy also mentioned that if you want to do it, you should move quickly, because there are several cars not far behind, and I am afraid that it will be chased soon.

"Go to Huangshakou to lay an ambush, and start as soon as the idea arrives, and the speed must be fast. Qi Peng immediately ordered.

"There is a strong man, run!" Lao Wang was in the carriage when he closed his eyes and recuperated when he suddenly heard a shout from the coachman.

The coachman seemed to have practiced many times, and even the carriage rolled down from the left side of the carriage in order to stop steadily, and after a few rolls, he ran away.

"Don't run!" This sentence comes from both the bandits and the old king. But no one was in pursuit, and the coachman disappeared in the blink of an eye, and the speed of this moment did not seem to be below the few horses he trained.