Chapter Ninety-Seven: Dao Zhen

Entering the Immortal Scripture Pavilion, there is an exceptionally bright hall in front of you, in which there are transparent balls of light, like glowing glass balls.

And among these balls of light are all kinds of bamboo rolls, some of which are made of jade and some of which seem to be ordinary bamboo rolls.

As far as the eye could see, the number of light balls was very impressive, as if the hall of the Deep Palace compound was full of such light balls.

And under the ball of light, a monk frowned, as if in deep thought, as if hesitating.

Xiao Feng knew that they were all choosing the exercises they wanted, and most of the people here were just like him, wearing the white armor of the soldiers of Ten Thousand Immortal City, and with their identity, they had no power and could not have the power to come here.

And the reason why he was able to come here was obviously similar to Xiao Feng, who were all named to participate in the gambling fight.

This means that the purpose of these people coming here is the same as Xiao Feng, for the sake of the exercises.

Xiao Feng knew that he didn't have much time, but he still didn't rush to find the exercises, but stood quietly to the side, looking at the others.

The exercises are stored in the ball of light, and it is obviously impossible to take them out, otherwise there will definitely be people guarding them.

But there is no one to guard it, which means that Wanxian City is not worried about someone taking more and stealing it. Then it also means that it is impossible to take out the exercises.

If he can't take it out, how to check the exercises, this is what Xiao Feng wants to know, and at the same time, he also wants to know how to use the coins given to him by the middle-aged man in the Immortal Scripture Pavilion.

In fact, when Xiao Feng first entered here, he had already used his divine sense to check the situation of the ball of light, but he found that his divine sense could not penetrate the ball of light at all, and this ball of light had the function of isolating the divine sense.

This is also normal, if you don't isolate your divine sense, even if you don't take out the ball of light, you can still copy the content of the exercises with the means of a cultivator.

But in this way, how to check the exercises in the light ball has become a problem, if you can't check it, how can you know which exercises are exercises and which are experiences.

The exercises of the painting period are not like the artistic conception period, there is only one monotonous, on the contrary, the exercises of the painting period are extremely complex, and a hundred flowers bloom, which is also the reason why the artistic conception period and the painting period are very different.

"Huh?" Xiao Feng, who seemed to be casual, but always paid attention to other people, found that as long as someone approached the ball of light, the ball of light would flash a faint halo that was not easy to detect, and then everyone who approached would stop.

Some people closed their eyes, while others frowned, clearly touching something.

Just looking at it for a while, Xiao Feng seemed to understand something, no longer hesitated, and walked towards the nearest ball of light.

As soon as he got close to the ball of light, Xiao Feng immediately noticed something unusual, and with a flower in front of him, his vision seemed to penetrate the barrier and saw a light blue world, and a lot of words appeared in this world.

"During the painting period, Ye Shanshan painted the gods. ”

Xiao Feng glanced at it and immediately understood that the bamboo scroll in this ball of light was a record of the experience of a certain monk in the painting god period.

Xiao Feng's heart moved, this experience was very useful to him, but when he carefully checked the content, his face showed disappointment.

Although there is a lot of content, the actual experience of painting gods is not mentioned at all, but only the content of the experience.

As the name suggests, painting gods is to shape the original spirit, which belongs to the stage of cultivating divine consciousness, and the content of the experience records the whole process of how a monk in the artistic conception period shapes his own original god, and the value is no less than the exercises of the painting god period.

It's just that what Xiao Feng needs most now is not the experience but the exercises, if there are no exercises, it is useless for him to have experience.

Moreover, unlike the exercises, although the experience has reference value, it does not have direct inspiration.

Xiao Feng couldn't hide his disappointment, but he still took a step back, and immediately broke away from the light blue world and reappeared in the hall again.

With this experience, Xiao Feng no longer wasted time and began to find exercises that suited him.

After looking for two hours, Xiao Feng did find some exercises, but none of these exercises were suitable for him.

There are many types of exercises during the painting period, among which there are eight categories, namely metal, wood, water, fire, earth, wind, thunder, and ice.

Under these eight categories, there are two kinds of differences: Dao Zhen and Dao Yin, Dao Zhen cultivates the form and cultivates the mind.

Dao Zhen's exercises are more practical, not only pursuing the strength of the primordial spirit, but also attaching importance to the purity of mana.

Dao Yin is different, that is, it does not pursue a powerful primordial spirit or pure mana, this kind of exercise pursues a state of mind, with a faster and more stable cultivation method, and pursues the speed of cultivation for refinement.

The Divine Painting Period is a small heavenly tribulation for cultivating the truth, and its difficulty is so great that it cannot be achieved by relying on some pills to achieve rapid refinement. More of it has to be tempered in the heart of the Dao, and all the pursuit is a matter of course.

From this point of view, Dao Yin can let the cultivator cultivate to the Purple Mansion stage faster.

But Dao Yin's strength is far inferior to Dao Zhen, and each has its own pros and cons, depending on the monk's personal choice.

Xiao Feng's heart is also extremely complicated, he is a cold attribute of the partial door, and the number of exercises is not as much as the Five Elements Exercises, and now he is facing the decision between Dao Zhen and Dao Yin, which makes Xiao Feng's heart even more divided.

It is a dilemma whether to pursue rapid improvement or to pursue strength in strength.

Without the strength to escort him, it would be difficult for him to survive in this cultivation realm, but if he chose the Dao True Exercises, perhaps he would not be able to win the Purple Mansion Stage in this life.

Between gains and losses, Xiao Feng is probably not the only one who is lost.

But with the passage of time, Xiao Feng's mentality has also changed, not to mention the question of truth or Dao Yin, just whether he can find the ice attribute technique has become Xiao Feng's top priority.

If he couldn't find the ice attribute exercises, whether it was Dao Zhen or Dao Yin, it wasn't something he should be concerned about.

I have to say that the Immortal Scripture Pavilion in Ten Thousand Immortal City is indeed very large, and after Xiao Feng searched for more than two hours, he finally found a set of ice attribute exercises. Phantom Moon Sword Duel.

This is a set of Dao Zhen exercises, and it is a set of exercises that make Xiao Feng very difficult.

There are many sword cultivation in the cultivation world, and the sword is the king of a hundred soldiers, and it is deeply loved by everyone, especially cultivators, practicing the sword can also practice the heart, which is conducive to cultivation.

The sword does not have the ruthlessness of the knife, the courage of the stick, and the domineering of the gun, but it is a harmony and conforms to the golden mean.

Therefore, it is said that practicing the sword is like practicing the heart, and for cultivators who pursue the heart of cultivation, sword cultivation is the most suitable.

However, there is a problem here, the difficulty of sword cultivation is as difficult as ascending to the sky, and the sword also has the name of the ancestor of a hundred soldiers, and the difficulty of cultivating a sword is also the first of a hundred soldiers.

This is the Dao True Exercise, and it is also a sword cultivation, Xiao Feng knows that his qualifications are not good, if he really cultivates this set of Phantom Moon Sword Duel, he may be difficult to win the Purple Mansion Stage in this life.