"What is the Word?"

Yang Qingcheng looked at Shangguan Wushuang, the youngest on the far right.

Shangguan Wushuang listened with a smile all the time, and when he saw that it was his turn, he blinked playfully and said:

If I have to say it, I think they are all very good, and I agree with Senior Sister Fang Fang's definition of Tao.

Tao represents the ultimate truth, law, and rule. As the saying goes, heaven is constant, not born for you, and not for me.

The ancient immortal Guangchengzi once said: 'There is no end to it, and everyone thinks that there is an end, and it is unpredictable, and everyone thinks that there is an extreme.' ...... I am with the sun and the moon, and I am with heaven and earth. When I am faint, far away, I am dead, and I am alone!'

Lao Jun said: The husband said, 'In the big is not the end, in the small is not left behind, so everything is prepared.' The breadth is incomparable, and the abyss is unfathomable. ’

All this shows that the Tao is inexhaustible and unsearchable, and that the Tao exists in all things. There is nothing that cannot be accommodated in its vastness.

I think the Tao is a kind of behavior, a kind of law. For example, flowers have flower paths, trees have tree paths, heavens have heavenly ways, and people have humanity. The Word is everywhere and everywhere.

Lecturer, do you think I'm right?"

After Yang Qingcheng nodded, he no longer paid attention to Guan Wushuang. She knows so much at such a young age, presumably not only is she extremely talented, but her family background should also be extraordinary.

Shangguan Wushuang saw that Yang Qingcheng just nodded, so he didn't say anything more, not even a praise and appreciation, and suddenly, the child's temper came up, and he turned his head after snorting and stopped paying attention to Yang Qingcheng.

Yang Qingcheng glanced back at Shangguan Wushuang, and did not say anything about his envoy's petty temperament, but said to everyone:

"Husband, there is affection and faith, nothing is invisible; it can be passed on but not taught, it can be obtained but not seen, it is from the root of the root, there is no heaven and earth, and it has been fixed since ancient times; gods, ghosts and gods are born and earth; before Taiji but not high, under the six poles but not deep, born congenitally but not for long, long in ancient times but not old.

The Tao of our words is relative to the concrete things in our cognition, which are real, existent, and not false. But these are relatively cognizant subjects, added by the general public, and the names are taken. It is subject to change, and it is possible to disappear or change the title.

The eternal "Tao" is absolutely true, unspeakable, even inconceivable, but it must exist.

Therefore, the Tao is divided into two sides, one for the root and the other for the branch. The branches are relative and for use, and the roots are absolute and oriented.

The Tao that Wushuang said is the branch, which is superficial, relative, and defined, and can be used to understand and be explored, but we don't want our disciples to follow such a path and practice such a path.

Dao, in depth, is divided into avenues and trails. As the saying goes, the avenue is invisible, and the trail is qualitative.

From the direction of cultivation, there are heavenly paths, humane paths, royal paths, holy paths, domineering ways, and so on.

The way of heaven, the one who does nothing and is honored;

humane, those who are tired of doing things;

The royal road, the one who leads to the four directions;

the Word, the one who educates morality;

The hegemon, the one who subdues the sea.

Depending on the purpose of their practice, the results will be different.

Then from the type, there is a sentient way and a ruthless way. Primates who can feel the eight sufferings and have various emotions such as joy, anger, sorrow, and happiness can cultivate the path of affection, while those who are ignorant and unconscious, such as plants, trees, stubborn stones, etc., can cultivate the path of ruthlessness because they have received the essence of the sun and the moon.

From the different character attributes, the depth of comprehension of the Tao is different, although all living beings can cultivate the Tao, but the road to achievement is bumpy and uncertain, and there are very few people who have achieved success in the end.

Therefore, this class is about how to understand the Tao in a simple way, how to comprehend it, and understand and master it in a simple way.

From this personal summary, this seat will focus on the five stages of preaching. Asking, asking, entering, attaining, and conjunct.

The first stage of asking questions is a process of seeking the Dharma and asking questions, and what is sought is all kinds of foundation-building exercises. When you practice these exercises, when you reach the kung fu, you will also touch the Tao. In fact, this is also a process of knowing the Dharma and hearing the Tao.

The second stage of the path is that when you reach the level of enlightenment, when you are enlightened and not enlightened, when you seem to understand but do not understand, when the light is not bright, there is something guiding you to move towards this path, until you finally understand it, understand it, and be able to climb high without trembling, enter the water without wetting, enter the fire without heat, and use the magic as you like, this is the stage of knowing and moving towards the path.

The third stage of initiation, in my understanding, is like holding a thing (the Dao), grasping, grasping, and recognizing, but only after initiating enlightenment, you still need to continue to work hard, you need to continue to cultivate the path, and you need to understand your own path, and this is the process of entering the Tao and practicing the Tao.

The fourth stage of attaining the Tao is a way to the end, knowing its laws, understanding the trajectory, understanding oneself and the sickness and the six emotions are silent, so that you can become an immortal or immortal, and it is called the Tao.

Attaining the Tao is a kind of achievement, that is, the cultivation has reached a certain depth, and it can be as sad as autumn, warm as spring, happy and angry, and suitable for things without knowing the extreme. This is also the result of attaining a kind of heaven and earth fruition.

The last stage is the way of harmony, which should be to master a way, make oneself conform to its rules, and from then on every word and deed will be the way, and every static and moving will be its way.

Because this is a personal opinion, it is not necessarily so, and perhaps there are other realms that are not known after that. For example, after merging the way, detaching from the other way, or merging with more ways, and so on. ”

"Master Yang's theory is really novel, we are deeply touched, I don't know what stage Master Yang is in?"

On the other side, Mu Chengcai stepped forward and asked, he was very curious about Yang Qingcheng, who had created such a novel theory, and vaguely guessed about his cultivation, which felt very unusual.

"At this time, this seat should be regarded as having completed the Tao, and the Tao has not yet begun. ”

Yang Qingcheng said very casually, which meant that when the kung fu arrived, he also found the relevant exercises, but he still lingered at the door, did not really realize the Tao, entered the door, and failed to grasp the Tao.

"Wow, isn't Master Yang a lecturer in the late stage of Qi cultivation? Shouldn't the Dao Initiation Stage be considered to be based on foundation building and Dan cultivation?"

Everyone in the audience was amazed.

"Indeed, this seat is the Master Immortal Treasure, the hall master of the Three Officials Hall of the Great Luo Palace of the Five Elements Sect. ”

Yang Qingcheng didn't intend to hide his own situation, and everyone was dumbfounded when he heard this long-term title.

How many people here couldn't believe that there would be elder-level figures coming here to teach, or were they these novices who had just started their cultivation?

At this time, there is a side hall of the Qingdi Palace, the wooden man sits cross-legged on the futon, there is a desk in front of it, and there is a glass treasure mirror on the desk, and the mirror shows the scene in the Hall of Eternal Life at this time.

While cultivating quietly, the people on the wood paid attention to the situation in the mirror.

In fact, this is also the helplessness of the people of the wood, first, Yang Qingcheng rose too fast, and he was already a master of the foundation building not long after he started, but few disciples in the door had seen it.

The second is that his cultivation speed is super fast (this is also a conjecture of the people of Kigami without knowing the specific inside story), and he is afraid that there will be some deficiencies and deficiencies in preaching to the disciples and elders in the late stage of Qi cultivation or the early stage of foundation building.

The third reason is that some people are very fast when they practice on their own, but when they teach others, they are a mess and don't know what to do at all.

Inevitably, the serious impact of such incidents was unavoidable, so the people of Kishang deliberately arranged a low-level lecture hall with a small number of people to teach time, and let Yang Qingcheng go to the low-level lecture hall to practice first. By the way, let's examine Yang Qingcheng's lecture level.

But I didn't expect that there were only seven people listening to the class, and at the beginning, not to mention Yang Qingcheng, even if it was a wooden person, it was not good for the whole person.