"Don't. Xiao Feng sat up from the bed abruptly, panting and glancing at the cold mountain walls around him. He wiped the tears from his eyes and sat on the bed for a long time before he got up again.

Since there was no stove here, he didn't bother to get it, so he directly used the fire technique to roast some meat in the storage bag, filled his stomach and began to practice.

The first thing he practiced was the sword duel given by Zhang Caiyun, which could make him grow in strength in a short period of time.

After studying the exercises, Xiao Feng found that this sword could not really be regarded as a sword formation, it did not have a specified form of sword formation, and perhaps a sword formation was only an incomplete set of sword formations.

The most important thing is that although this sword duel uses the sword method of the sword array, it is more about the god than the form.

To put it simply, this sword duel uses the sword control method of the sword array, the flying sword wandering, and the cooperation between the sword and the sword are a bit like a sword array, but there is no sword array moves.

How to make a move, how to make multiple swords cooperate with each other, this sword duel is not introduced, and there is no specific move.

The only thing to teach is how to use the cooperation between swords to form a kind of divine resonance, so as to reduce the load of the controller's divine consciousness and achieve the effect of having a few more swords.

This method is somewhat similar to the effect of the set of magic weapons, which uses the connection between the tools to reduce the burden of the divine consciousness that is being controlled.

And this sword duel is to use the method of the same master of the magic weapon and the same divine sense to resonate, a bit like a sword array, and a bit like a set of magic weapons.

The number may not be as large as the set of magic weapons, but the actual effect is much better.

This is equivalent to increasing the number of manipulations by one-third of the monk, which may not be obvious to the low-level monks, but for the high-level monks, the increase is not as simple as one or two pieces.

Xiao Feng did not use the embroidery needle diagram to practice, but took out four flying swords and learned Zhang Caiyun's method of controlling the sword to practice.

Although there are exercises, Xiao Feng still feels very difficult to practice, and if there is a bad coordination between swords, he may immediately lose control of a certain flying sword, and even affect himself.

When he was tired of practicing, Xiao Feng began to practice, but he did not practice the Qi Attraction Decision, but practiced the Demon Attraction Decision.

He had always wanted to practice, but he didn't have the opportunity, and now he can finally practice freely.

Presumably, the Asgard Palace should be busy at this time, and it will not care about this barren place.

Xiao Feng took the Qi Induction Pill and began to channel the aura, strengthening his meridians.

This method is actually similar to the Qi Induction Decision, the difference is that the Qi Induction Decision is to guide the aura to impact the meridians, while the Demon Inducing Decision does not care whether the meridians are occluded, but just blindly moisturizes and strengthens it.

From the experience of fighting with demon cultivators a few times, Xiao Feng could see the horror of demon cultivators, and their physical bodies had almost reached the level of medium-grade magic weapons.

Although it will be a little weaker, it will definitely be stronger than the lower grade magic weapon.

If you practice to the stage of painting gods, your physical body will definitely be able to surpass the medium-grade magic weapon, and it is not impossible to even reach the high-grade magic weapon.

This is also the reason why Xiao Feng is tempted, after cultivating the magic skill, he is equivalent to having a set of defensive armor that is close to the middle grade. The defense is much stronger than the broken armor on his body.

In fact, the armor on Xiao Feng's body cannot be regarded as a magic weapon, it can only be said that it has the characteristics of a magic weapon, but its defensive power is not much better than that of mortal armor.

The inferior magic weapon could also break through its defenses, and Xiao Feng really didn't know what the Immortal Palace was using these armors for.

In the secret room, Xiao Feng's whole body was shrouded in demonic mist, and every time he swallowed, a stream of demonic mist erupted outward.

In fact, the difference between cultivating demons and cultivating the Tao is that the cultivation of the Tao is about conforming to the mandate of heaven, and it is more like touching the way of heaven to move forward, and the so-called pursuit of the way of heaven comes from this.

Demon cultivation is different, they are against the sky, vainly trying to change their lives against the sky, breaking the mud pill, the difference between the two is that the cultivator thinks that he is recognized by the way of heaven, and the demon cultivator thinks that whether it is the way of cultivating demons, it is not recognized by the way of heaven, so it is better to take the initiative to change the fate.

This is the formation of two extreme cultivation methods, the cultivation of the Tao first cultivates the Tao heart, what is the Tao heart, the Heavenly Tao is the heart, the Taoist believes that only by standing at the bottom of the Heavenly Dao, can it be regarded as the recognition of the Heavenly Dao, in order to achieve the Great Dao.

Demon cultivators tend to cultivate from their hearts, and they cultivate whatever they think in their hearts, and some of them do what they want and indulge themselves too much.

In fact, in Xiao Feng's heart, he recognized the theory of demon cultivators even more, whether it was cultivation or demon cultivation, it was impossible to be recognized by the Heavenly Dao.

Changing one's life against the heavens is the ultimate goal pursued by a cultivator, but he just chooses a different form. Cultivators choose softer methods to change their fate, and demon cultivators choose more radical methods to change the status quo.

In terms of mentality, Xiao Feng's temperament is more suitable for cultivating demons, but he is in the world of cultivators, which is the reason why he cultivated from the beginning, and he has never rejected cultivation or demon cultivation in his heart.

No matter what kind of cultivation method it is, in Xiao Feng's opinion, it is all his own business, pursuing his own goals, following his own path, and there is no need to call for other people's opinions and ideas, which is enough.

Xiao Feng didn't care about what was going on outside, in addition to learning the sword technique, he was meditating and cultivating, concentrating on cultivating the Demon Attraction Decision.

In his spare time, Xiao Feng also cleaned up his trophies, this time his harvest was not small, he got dozens of various magic weapons, but unfortunately there were few high-quality magic weapons, and there was no top-grade magic weapon except for the big knife that was replaced by Zhang Caiyun.

However, there was also a surprise, he found a larger storage bag from the loot, and the storage bag he had previously obtained was within ten square meters. Almost all of them are five or six square meters.

This has always made Xiao Feng mistakenly think that the storage bag is only so big, but it wasn't until today that he didn't know that the storage bag also has a grade.

He was holding a storage bag that he had taken from someone he didn't know. The bag was larger than any other bag he had ever held before, and it was twice as large.

On the outside, the two storage bags look exactly the same, but the space area of this storage bag has reached nearly 20 square meters.

With it, Xiao Feng can have one less storage bag on his body, which makes him look forward to a better storage bag more and more.