"The Sheng family in Nanping Prefecture, Tianyunmen, the Li family in Shunchang Prefecture, the Chongxiao Sword Sect, the Ziguang Pavilion in Jianglezhou, and the Yunding Gate in Yanping Prefecture. "Chu Wenyao is like a treasure.

He sits in White Feather Mountain, and it is difficult for these news to escape his detection.

"Nanping Prefecture, Shunchang Prefecture, Jiangle Prefecture, and Yunding Gate. Lin Zhao smiled, "It seems that the attraction of Bai Yuguan is not small. ”

Yunding Sect, this is the top sect in Yanping Mansion. In the entire Ming Dynasty, it is at the same level as the Iron Chopping School, Sword Casting Villa, Biluo Island, etc.

Such a big faction actually won over Bai Yuguan, which shows that Bai Yuguan is in demand.

"Yunding Sect just sent an ordinary disciple to come, and he didn't pay attention to this matter. ”

Chu Wenyao said, "However, the development of Baiyuguan is obvious to all. In just 20 years, there have been such achievements, and many sects and families have been wooing, especially the Nanping Sheng family. ”

Nanping Shengjia.

Twenty years ago, Lin Zhao also had contact with him, and even had friction. This family, backed by the main family of Shangjing Tiandu, should not be underestimated.

However, their backers are now recuperating in Qingxi Mountain.

I have to say that the world is made and mysterious.

"What conditions did the Sheng family give?" Lin Zhao asked.

"Songxi County belongs to Baiyuguan, and when Kan Qingfeng breaks through the realm, he will send a master to protect the road. Chu Wenyao replied.

"Bai Yuguan didn't agree?"

"I didn't say yes. ”

"Why?"

Bai Yuguan felt that there were too many constraints. Not only will the Sheng family be the main one from now on, but the promotion of the Tibetan realm can only communicate with the specific small world according to the requirements of the Sheng family. And the income in the small world must be handed over to the Sheng family. ”

"It's really harsh. ”

Lin Zhao understood.

In this way, Bai Yuguan would rather consume all his merits in exchange for him to make a move, rather than take refuge in other forces, which makes sense.

At least not so much of it.

The conditions given by the Sheng family are still so harsh, presumably other forces are similar.

After all, it is for their own interests to win over Bai Yuguan after all.

If Bai Yuguan had no other choice, he might agree. But there is a better choice in front of them, and they naturally know how to choose.

Lin Zhao pondered for a moment and said, "Tell Bai Yuguan that this monarch can keep Kan Qingfeng safe and not be disturbed by demons." However, the quota for entering the small world, Benjun wants one. ”

"The first fountain Tibetan realm can bring two people other than himself into the small world. This request, presumably Bai Yuguan will not refuse. Their most important goal now is to break through the realm, communicate with the small world, and lay the cornerstone for the take-off of the White Feather Concept. Chu Wenyao said.

Martial arts practice, brave and diligent in the early stage, when it comes to the womb Tibetan realm, the catastrophe first appears.

The martial artist of the mortal realm breaks through the realm and achieves the realm of fetal hiding. If it is an ordinary breakthrough, it will be fine, and there will be no disaster. But Kan Qingfeng's heart is very high, and if he wants to strengthen the White Feather Temple, he chooses the most difficult way to break through the realm.

Metamorphosis into the womb is divided into three categories.

One.

Normal breaking.

With the vigorous and vigorous true element, the upper body martial arts, the lower sense of all things, blast open the gate of heaven to lead the world. With the help of the will of heaven and earth, he will turn his cultivation into a martial arts seed.

This martial arts seed is the beginning of the martial arts heavenly monument.

The development of human treasure treasures by martial artists in the Tibetan Realm and the opening of the Twelve Heavenly Passes is the process of watering the seeds of the martial arts and cultivating the Heavenly Monument of the Martial Dao. When the cocoon is broken into a butterfly, the martial arts heavenly monument manifests, and he can be promoted to the star realm, and he can be called a great grandmaster.

Far from it.

In short, this way of breaking the realm is unremarkable, but it is the most secure.

Many martial artists with mediocre qualifications or stable nature mostly choose this path. No twists and turns, go straight to the womb!

The second way.

That is to refine the divine weapon at the time of breaking the realm, with the help of the power of the divine weapon, under the guidance of the predecessors of the womb Tibetan realm, communicate with the small world that has been discovered, and establish a passage to and fro.

Beyond the Ming world, there are countless small worlds.

No one knows how these small worlds came into being and why they exist, everyone only knows that martial arts cultivation to the womb Tibetan realm can refine divine weapons, resonate with martial arts seeds, and sense these small worlds hidden outside the void domain.

In the territory of the Ming Dynasty, all the sects and families above the level have one or several small worlds as the background.

As for the imperial court?

There are many small worlds to occupy and develop.

At the beginning, Songxi County was in turmoil, and demons were raging. Why didn't the masters of the imperial court, the family, and the big faction appear?

Because those masters are mostly exploring in small worlds, it is difficult to get out quickly. The remaining forces must be vigilant against the demons in the place where they belong, and no one dares to easily mobilize them because of the turmoil of demons in other places, so as not to cause a catastrophe.

Create a passage to and from the small world when you break the border.

This way, there are dangers.

When communicating with the small world and establishing a channel, it often attracts extraterritorial demons wandering in the void.

The demon is powerful, and it is a catastrophe that breaks the realm.

This catastrophe was suppressed by the predecessors, and it was not a horror.

Those big families, big sects, and predecessors have discovered many small worlds, which is enough for them to explore and tap the value of small worlds from generation to generation. Therefore, when the junior Tibetan Realm martial artist breaks through the realm, he only needs to follow the footsteps of his predecessors, be guided by his predecessors, and sense the corresponding small world.

This kind of difficulty is small, even if it is an inferior divine weapon refined, it can be easily sensed.

In the requirements of the Sheng family, it is said that according to their requirements, they will sense a specific small world, which is like this. What they need is a quota that Kan Qingfeng can carry into the small world after breaking through the realm.

As for the third way.

On the basis of the second type, it is more difficult.

It is also the road that Kan Qingfeng has to take.

Don't follow the path of your predecessors, you must break through the realm to refine the divine soldiers, communicate with the small world independently, and establish a channel of communication.

In this way, it will also attract extraterritorial demons. And because the communication is an unknown small world, the strength of the extraterritorial demons cannot be predicted, and it is likely to lead to demons beyond imagination.

Even if these demons can't get out of the void, they can poke out from the void and swallow the entire White Feather View in one bite, which is terrifying!

Bai Yuguan wants to refine the divine weapons and open up a new small world, so as to lay the foundation for the rise of Baiyun Temple.

It's a hard road.

First of all.

Divine soldiers are one of them.

Theoretically, even if the refining is an inferior divine weapon, there is a very small probability of communicating with the small world. However, the higher the level of the Divine Soldier, the greater the chance of communication.

Countless warriors of the Ming Dynasty have been summarizing and drawing conclusions for thousands of years.

When breaking through the realm, refining super-grade divine weapons can definitely communicate with the small world.

There is also an eighty or ninety percent chance of a high-grade divine soldier.

When it comes to medium divine soldiers, this chance drops significantly, only one or two percent.

As for the inferior divine soldiers, there is only a theoretical possibility, and the probability is too small.

The small world of communication here refers to the communication of a new small world without guidance, which is different from the second way.

In that way, even if only the inferior divine weapons are refined, the passage can be easily established.

Bai Yuguan only had one inferior divine weapon before, and the possibility of communicating with the small world independently was zero.

So they searched everywhere for rare materials to refine medium or even high-level divine weapons.

By chance, with the help of Chu Wenyao and Zhuang Rong, the first-class divine soldier unexpectedly became a high-class divine soldier, and it was also a high-quality high-quality divine soldier.

That's the end for now.

Eighty or ninety percent of the success rate, if you can't communicate with the small world, then the time has not come.

It's just that after the level of the divine soldier, there is still a second level.