With the death of Aung San Treasure Flame and Dust Eaters, the truth of the blood sacrifice was exposed, and the foundation of the Aung San faction's rule ceased to exist, and the Aung San faction collapsed in an instant.

Most of the indigenous nobles and elite samurai were killed and wounded in the Valley of the Fallen Stars, and the entire indigenous people were no longer able to pull themselves together.

The second wave of Shunshui Town's army, which poured in from the southern slope, easily overpowered them, spent most of their energy cleaning up the wreckage of the Falling Star Valley—it was not easy to clean up five hundred years of bloody filth.

On behalf of the remnant indigenous chieftains, Aung San Suu Sing accepted Wang Qitai's unification and merged with the three indigenous tribes in the town of Shunshui in Layue to form the Baiyun vassal state. The elders of the five deacons elected by all parties jointly manage the army and the people, use the Chinese rites, serve the Chinese clothes, follow the Chinese calendar, and respect the emperor of the Central Plains as the king.

Aung San Suu Sing became the only indigenous of the five deacon elders, the second seat of the five deacon elders, which is what is called an ornament in power. The other four are Wang Qitai (the first), Xueren (the third), I (the fourth), and Jiang Yishan (the fifth) (Wang Qitai's second disciple, the senior brother of Yuan Yuan and Yan Zhili, and the second wave of the Nanpo army that suppressed the natives was commanded by him) - Wang Xiangfu is the Taishang Elder, who is above the five of us.

Fifty years ago, the Emperor of the Central Plains issued a blank edict to the rebels of Shunshui Town, and Wang Xiangfu had the right to appoint civil and military officials in the barbarian areas below the fifth grade, and the validity period of the edict was one hundred years. When the edict was issued, Middle-earth was the first year of the Zhengde Emperor of the Taizheng Dynasty, and Wang Xiangfu filled in the blank edict given to Aung San Suxing, "In the 50th year of Zhengde, Aung San Suxing was awarded the title of Captain of the Five Grades of Baiyun on behalf of the Son of Heaven."

-- Well, according to the chronology of the secular Central Plains, after Zhengdan, it is fifty-one years of Zhengde.

On the 51st year of Zhengde, Murong Zhi's prestige and I reached an unprecedented height in the Baiyun subject country.

On that day, the people in the valley saw that I had stabbed the "demon man", and I became a great hero who avenged Wang Qi's revenge, inheriting his closed disciples in all aspects of martial arts and courage, while among the natives, there was a semi-open rumor that I was the real messenger sent by the gods, and that the monsters who had stolen the position of the messenger were cut off by the orders of the gods.

I don't know where these two rumors came from, and who spread them with ulterior motives. Although I avenged Wang Qi's revenge, our master-apprentice relationship really came to naught, and I had openly denied the existence of the gods before the natives, but I still couldn't stop the legend that I was the messenger of the gods.

"In that case, let's ignore it. Regardless of the purpose of the people behind the scenes, the actual effect will be of great benefit to you and me in consolidating our position on the island. Instead of thanklessly looking for people behind the scenes, you should focus on improving your own strength. In this era of cultivation, as long as there are powerful supernatural powers, no matter how vicious the tricks are, they can't harm us in the slightest. ”

Murong Zhi said.

- Yes, the battle with Aung San Baoyan, the gunpowder bombardment in Shunshui Town and the disintegration of Wang Qitai were not very useful, and in the end, I broke through to Jindan and used the "Snake Guard" to completely solve it.

As long as I consolidate my Jindan realm, I am not afraid of any small actions from others on the island.

Since the end of October, Murong Zhi and I have been exercising the Yin God according to the "Autumn Water Chapter". I am determined to spend three years of hard training to stabilize the realm of the lower level of Jindan.

Jindan warriors exercise their own physical bodies and use their physical and qi as supernatural powers to fight against external objects, while cultivators exercise both thoughts and physical bodies, using various spells, spells, magic weapons, and flying swords to fight against external objects.

The body and the mind are two aspects of life, and they are both in one breath. It cannot be said that the Jindan martial artists only prefer to cultivate unilaterally in their own physical body, because the mind is already housed in the physical body, and all physical exercises can always exercise the mind indirectly - it's just that they have not mastered it, or they don't have to learn the method of using the thought independently of the physical body.

The unity of mind and body, the straightforward punch that implements the will of the martial arts is the use of the mind of the martial arts.

In this case, the mind does not need to be separated from the physical body.

But if you want to cast spells, talismans, flying swords, magic weapons and other magical powers, you must strip your thoughts from your physical body: for example, the seals attached to Ren Pingchao everywhere, the precepts of cultivators we have collected, etc., all have thoughts attached to cultivators. The fire dragon that attacked me in the inner hall was also attached to Ren Pingchao's thoughts to take shape and be agile.

The various weapons and items that I realized from the General Outline of the Heavenly Thunder Law were actually attached to my thoughts. In the past, although I didn't understand how to separate thoughts, because of the runes of the Divine Soul Imprint, I automatically completed the steps of separation and attachment without thinking, but this was limited to my Celestial Thunder Law Outline.

(Murong Zhi was able to imitate my Thunder Law General Outline to issue the simplest three mantras, mainly thanks to her perfect little Wuxiang Gong, and she was unable to achieve more profound changes - I knew my Heavenly Thunder Law General Outline but didn't know why, and I couldn't dictate the essence of it to her.) ）

To separate one's thoughts, one must first enter and exit one's yin spirit freely.

It is impossible to enter and exit one's Yin God freely below the stage of internal strength, and only after the foundation of qi induction into the body can one cultivate the relevant methods relatively safely.

There are two reasons for this:

First, the yin and spirit below the stage of internal strength are unstable and can easily be decomposed into various thoughts by the external environment with strong yang energy, and then disappear between heaven and earth. The strong light, the heavenly wind, the essence of the warrior, the murderous spirit of the barracks, and the righteousness of the Confucian recitation of the classics all have a powerful damaging effect on it (the first time I practiced internal strength, I was almost catalyzed by my father's essence).

Second, once the Yin God below the stage of internal strength is separated from the body, it is difficult to return to the physical body of the self. The fragile Yin God who can't return to the flesh will inevitably end up in five or six hours.

However, the Yin God cultivated by the Foundation Builder who was already able to draw Qi into the body was not: the induction between the physical body and the Yin God was already very strong, and the Yin God who had left the body could always find the location of the physical mansion that he had returned; Although he is not quite able to withstand the pure yang qi, hiding in the dark room for a week and then returning to the flesh is not much of a hindrance.

Murong Zhi, who was on the lower level of the foundation, chose an extremely secluded and dark void room to cultivate and enter and exit the Yin God. I put up a sign in front of her virtual room: "Whoever enters here will be killed", especially warning Feng Meng, who often loses his brain, while Crimson is guarding the Dharma nearby.

She used the sixty-four contemplative thoughts recorded in the "Autumn Water Chapter", which was consistent with my cultivation method of coming out of the Yin God.

The pure yang yin god is the primordial god, and the six yangs are sufficient, able to move freely with the physical body, and there are all kinds of incredible changes, which is an achievement that can only be cultivated by cultivators in the realm of yuan infants. And in the lower level of Jindan, the level of the yin god in my body has actually reached the realm of two yang. If you escape from the shell, you can go out in the state of a wandering spirit on a breezy and moonlit night.

I cultivated the Yin God step by step, and by the end of the winter month, I was able to patrol the spiritual fields outside the dojo like an invisible ghost on a night when the weather was good. I don't need to touch the ground with my feet at all, as if I'm floating in mid-air. Although it could not reach the subsonic speed of the physical body, it was still much faster than the usual walking, and the Yin God seemed to be like a small whirlwind, sweeping across the endless fields, and taking the scene into his mind.

After the battle of Falling Star Valley, tens of thousands of Chinese and indigenous people moved to our cave to reclaim.

-- Of course, the Chinese and indigenous terms are now outdated. The indigenous tribes have been scattered into the Chinese people, and they have become the same household Qi people as us, and I am afraid that they will be integrated into the Chinese in a few decades.

......

In the middle of the winter of the fiftieth year of Zhengde, at the meeting of the five elders, Wang Qitai asked me to develop the Falling Star Cave Heaven.

A large amount of spiritual fields need to be cultivated, and treasure mines also need to be mined, so it is impossible for me and Murong Zhi to operate so many places.

"Okay, if the subject people move to the cave, they can also add popularity to this small world. Doesn't it mean that if you have lived in a place with aura for a long time, the next generation who will give birth will also have a good chance of producing immortal seedlings? Elder Wang, tens of thousands of people are still too few, and in such a big world, I think it would be good to move all of them in!"

Murong Zhi, as the substitute elder present, smiled and agreed to Wang Qitai's request.

"You and Xiaokong are the landlords of the cave, and my construction depends on your decision. Now it is still tens of thousands of people to reclaim it, and the Falling Star Cave has never been developed, so it is inconvenient for so many people to live in it. Moreover, if all the people on the island move into the cave, our place will not be called Baiyun Domain, but Falling Star Village. Ha ha. ”

Wang Qitai paused and said,

"I think it's better to divide the output into five or five. The landlords and tenant farmers each accounted for 50 percent, and neither side suffered. ”

"No, Elder Wang is speaking unfairly. I think tithes are better. Xiaokong and I don't need so many elixirs and minerals, but the people of the subject country can use them to improve their lives. I only need 10% of the output, and 90% of it is given to the tenant farmers. In the future, as long as the people who are willing to come to live in our cave, I will only receive one-tenth of the output!"

Murong Zhi said solemnly without hesitation.

As a result, in the past few months, many houses began to appear around the dojo where Murong Zhi and I lived, and the noisy voices replaced the silent heavenly sounds.

I have mixed feelings about this: it is good for them to live and work in peace and contentment in the Falling Star Cave, and I have promised Wang Qitai to "benefit", but I always feel that my territory has been invaded by outsiders, and this is originally the private world of Murong Zhi and me.

......

In the fifty-first year of Zhengde, I was invited alone to attend Wang Xiangfu's private banquet on the 16th day of the first month.

He did not move to the North Island, where the aura was better, and after the battle with Aung San Baoyan, Wang Xiangfu has been living in the stone pagoda of the South Island.

The Falling Star Cave Heaven where Murong Zhi and I live in the central part of the country, the meeting place of the five elders of the North Island, and the stone pagoda of Wang Xiangfu of the South Island are the three independent centers of the Baiyun subject country.