After appreciating the scenery of the Huxi Continent, Xiao Wang suddenly felt from his heart that the places he had been to before were incomparably beautiful and beautiful. Even if it is the hot Turpan, the rainy Jiangnan, the north wind roaring outside the Saiwai, or the humid Sichuan and Hunan provinces, they are all so beautiful, so it is worth finding a beautiful place.

For here they see only the stars, not the sun, but a land of fine sand, no stones, and no lakes. Of course, not to mention plants, these most common things you see on a daily basis are not seen here at all.

Such light conditions, after all, have no effect on the two of them, and after getting used to it, there is almost no inconvenience. And the sense of direction has indeed been greatly weakened.

It seems that in this environment, there is no direction.

It's a very difficult feeling to articulate, it's a bit like you're in a strange city, it's night or cloudy, and you don't know what's nearby, or which direction it's in.

The two of them summed it up and decided to go in the opposite direction in the direction where Wang Ran came.

The discussion was as follows: Xing Zheng advocated first determining the direction and then putting it into action, while Wang Ran's proposition was to act first and then find the direction. At this time, let's call the two theoreticals and the practicalists.

"It is easy to know what is difficult to do" is to say that it is difficult to know that a correct understanding of a thing is obtained from practice and needs to go through a process, so it is not easy; "it is easy to know and difficult to do" is to say that it is done, and with a correct theory, it must be done, otherwise it is equal to zero. In fact, there has been a debate for a long time between "knowing that it is difficult to do" and "knowing that it is easy to do". In Wang Yangming's explanation, "the unity of knowledge and action" has become the highest theoretical law.

Everything needs a correct theory as a guide to do a good job, "knowing is easy to do" is on the basis of having a correct "knowledge", practice can basically be done, but the key is whether we can find out the law of things through practice, that is, to achieve "knowledge", which is difficult, so it is "difficult to know and easy to do".

Wang Yangming, a master of the Ming Dynasty, put forward the idea of "learning from things", and the word "grid" can be described as exhausting the suffering, hardship, and pain of the process of seeking knowledge, and even has to be reborn to wake up like a dream.

For example, in life, everything in the general sense can distinguish between right and wrong, know right and wrong, that is, understand what can be done, what cannot be done, and some things must not be touched. The truth is simple and clear, everyone knows it, but if you really know the evil of greed, you should always restrain your desire for greed, and play a decisive role through internal causes.

On the basis of this theory, Xing Zheng advocated that we must first figure it out before taking action. He even went on and on. For example, in the face of the deterioration of the environment, we know that environmental protection will also cause environmental problems, because most of us only know, not really know. Therefore, in life, few people can take action.

During the three dynasties of antiquity, there was a master named Xu You, when the Zen concession system was implemented, Emperor Yao's first choice of Zen concession was not his son-in-law Emperor Shun, but Xu You. But Xu You resolutely refused to do it, and went to the bank of the Yingshui River to farm. Emperor Yao wanted to give him an official position as the governor of Kyushu again, but Xu You didn't do it anymore and directly washed his ears with Yingshui. I don't want to hear these words, don't pollute my ears with these noises anymore. King Wu fell, Uncle Boyi detained the horse and made a mistake, and was almost cut down by the samurai. After King Wu succeeded, the brothers starved to death and did not eat the grain of the Zhou Dynasty, ran to Shouyang Mountain to pick roses to eat, and finally starved to death. Li Bai means, if you don't want to be an official, don't be an official, why bother to use extreme behaviors like washing your ears and picking Weiwei to get out of position. It's naked hype, okay. Look down on you.

Wu Zixu helped Wu Wangfucha defeat Yue Wang Goujian, and immediately regarded himself as an old minister, chattering around Fucha every day, relying on the old and selling the old, the Fucha was okay at first, but then he couldn't bear it, and directly gave him a sword to make him commit suicide. Wu Zixu said when he was dying, take off my eyes and hang them on the city tower, I want to see the day when the Wu Kingdom is destroyed. So he threw his body into the river. Qu Yuan began to be reused by King Chu Huai, and later due to

Please note: Please pay attention to the rest of your eyes for a long time. Net Recommendation:

was exiled for being too arrogant, whining every day, and finally jumped into the Xiangjiang River. Lu Ji was born in the four major families in the south of the Yangtze River, and his name was very famous, but he was later defeated and killed, and the three clans were wiped out. Lu Ji sighed when he was about to be tortured, and if he wanted to hear about the crane in Huating, he could get it back. Li Si helped the King of Qin to dominate the world, and after the death of Qin Shi Huang, he lost the battle against Zhao Gao and was also wiped out by the three clans. Li Si said to his son when he died, I still want to take you to lead our little yellow dog to Shangcai to hunt in Shangcai, so I can only wait for the next life.

There was a literary scholar named Zhang Han in the Western Jin Dynasty, and the king of Qi, Sima Yi, was in power, and he was established as the great Sima Dong Cao Peng. One day in Luoyang, I saw the autumn breeze rising, and suddenly remembered my hometown of mushroom vegetables and sea bass, and said with emotion, life is expensive and ambitious, how can I detain eunuchs for thousands of miles, in order to invite a famous man? So the official was not appropriate, and drove home. Sure enough, within a few days, Sima Jian was defeated and killed, and Zhang Han picked up a life and came back. Write down the famous: the autumn wind rises and the leaves fly, and the perch in the Wujiang River is fat. Three thousand miles away from home has not returned, and it is hard to help but look up to the sky and grieve. Li Bai said that Zhang Han, this kid, can be said to be a person who knows his fate.

For example, Li Bai, although he understands so many truths, he still can't live a good life. He has been diligently seeking wealth and nobility all his life, and he has done everything he can, and he has been favored by Tang Xuanzong like Qu Yuan, but unfortunately he was also exiled, which also offended the powerful and women. He also lived in seclusion in the mountains like Xu You, did not eat the fireworks of the world, alchemy and cultivation, and made a living in the valley, and even did not need to pick Wei. It's a pity that the last night is not guaranteed, and he rebelled with Yongwang Li Lin, and was suppressed by Tang Suzong, and he was almost caught and wiped out the three clans, and followed in the footsteps of Lu Ji, fortunately, Guo Ziyi and others spoke to him. Why didn't he think of Zhang Han when he was going down the mountain. Zhang Han remembered that the sea bass was delicious, didn't he expect the wine to be delicious. And a glass of wine before his death, why should he be famous for thousands of years after his death. It's just nonsense, can you Li Taibai do it.

Whether it is easy to know and difficult to do, or difficult to do, look at Li Bai's song and you will understand whether it is easy to know and difficult to do, or easy to know and easy to do, just look at Li Bai's song and understand.

Wang Ran didn't have so much theoretical research, he just told Xing Zheng a story he had heard.

A group of Hungarian soldiers conducted military exercises in the Alps, unfortunately they encountered a snowstorm and got lost. They walked for two days and did not find the right way, and they thought that they could only wait for death. On the third day, suddenly one of them found a map in his pocket, reoriented himself through the map, and returned safely.

But it turned out that the map was not a map of the Alps, but a map of another mountain.

This story illustrates that when we get lost, any map is hope.

After Xing Zheng heard the story, he didn't say anything more and followed Wang Ran in that direction.

After walking for about three hours, Xing Zheng frowned, what kind of place is this, whether Wang Ran's opinion is right or wrong, but he doesn't dare to say anything after all, Wang Ran's threat to him, he is still very afraid.

Ten hours later, Xing Zheng couldn't help but say, "Senior Brother Wang Ran, should we think about it carefully, although I know that this place is called Huxi Continent, but what is this, it seems that there is no end." Wang Ran ignored him, just glanced at him coldly, and Xing Zheng didn't say anything more.

After more than ten hours, Wang Ran was also a little impatient. At this time, Xing Zheng was not only frightened, but also a little puzzled, how could some people be born with many great things, such as this junior brother, whose innate ability to calm down far surpassed his own.

However, although Xing Zheng's various theories are true, the real means of exploration and survival are too few, and many times he may have to be helpless.

Although he is very self-aware, he does not want to argue with Wang Ran about anything that is unfavorable to him, but simply depends on how Wang Ran decides. Since he couldn't intervene for a while, it was better to follow behind Wang Ran honestly and slander him.

I don't know how long it took, Wang Ran finally yelled: "What the hell is this place?"