I saw an earth-shattering explosion, like a high-yield explosive, which was detonated ten miles away.

With the eyesight of these people, of course, they will find that the Yuan Infant of Huang Tianlong, who was a little smaller, exploded, and his whole body lit up with a layer of light.

When the reticle dimmed, the figure fled even farther away. To everyone's surprise, this Huang Tianlong was so tenacious, and after several struggles to survive, he still survived. Of course, after this injury, even if there is a master's help, without a hundred years, I am afraid that it will not return to its previous strength.

The catastrophe has gone, and Lao Zhao invites everyone to enter the house to have tea. After Lao Zhao got the confirmation of Lao Wang and the others, he began to call the villagers one by one to inform the villagers outside, convey joy, and call the villagers to come back to live.

Lao Wang, Qing Qing and Sanshu are all monks, and they cherish these opportunities for exchange very much. This kind of exchange is hard to come by, especially for a monk of Sanshu's level.

"Oh, this is the arrow of the scorpion?" Lao Wang asked very unexpectedly, remembering the power of the arrow before, his face turned pale.

"This is not the real Crab Arrow, this is just a failed imitation of Master Ou's imitation of the Seven Arrows of the Crab, not only is it much less powerful, but it is also used less once at a time. If it is a high imitation, this yellow skin will inevitably disappear. ”

This young man is magnificent, looking forward to power, and his expression is neither humble nor arrogant. There is not only respect for the old king, but also the demeanor of maintaining one's own demeanor.

"Sure enough, it is everyone's demeanor, and the strength of the hidden family is really not to be underestimated. When Lao Wang saw it, he couldn't help but secretly give a thumbs up.

"May I ask the Xuanyuan family, do you still have a trip to enter the WTO?" Lao Wang thought for a while before he asked such a sentence.

It should be said that no matter how you inquire, you are reckless, and in front of the younger generations, you can't rely on the old and sell the old, not to mention that he still feels that he is not old.

"In Xia Feng Yi. He is a third-generation disciple of the Feng clan of the Xuanyuan family. The young man briefly introduced himself and told him a little about his family.

It turns out that this Xuanyuan is not only surnamed Xuanyuan, but to be precise, it is composed of four families: Dragon, Phoenix, Mo, and Zhou. Every ten years, one person is selected from the recommended candidates of the four major clan chiefs to be the head of the Xuanyuan family and renamed Xuanyuan.

The term of office of the head of the household is 10 years and may be renewed. The current head of the family has been re-elected for three consecutive terms, and he is a respected elder.

This Feng Yiwu is the leader of the new generation of the Feng family, formerly known as Yiming. After traveling all over the world, I saw all kinds of famous people and celebrities, and felt that I was a frog at the bottom of the well, so I changed my name to Yiwu, expressing that I was "a little worse". This can be more "shameful and courageous" than what shaving and inventing ambition are.

Because of his experience in the world, Feng Yiwu knows better than other people in the Xuanyuan family that "there is a sky outside the sky, and there are people outside the world".

And what made him hate very much was that these hidden families didn't know about the changes in the outside world at all. Maybe it's because I've been out of the social life of the world for too long, sitting in the well and watching the sky one by one, and being arrogant for no reason.

And all of them are proficient in the philosophy of self-preservation.

When their hermit family has not yet begun the era of seclusion, this may not be considered wrong.

For example, hundreds of years ago, the officialdom of feudal society was overturned, the career was sinister, the turmoil was repeated, and the reality of life was frustrated. Wang Gen of the Ming Dynasty put forward the philosophy of "wise wisdom to protect one's self". He regarded "wise self-preservation" as conscience and conscience, "Those who are wise and philosopher, conscience also." ”

The first priority in life is to preserve one's integrity. Because only by protecting my body can I "protect a family", "protect a country" and "protect the world". If I can't protect myself. Why do you "protect the world and the country" and "protect the monarch's father"?

Lao Wang is very opposed to chasing fame and fortune in danger. If you think that you are harmful, or you are harmful, and you are harmful, what is there in Lu? If we endanger people's physical and mental lives in pursuit of fame and fortune, we are really sacrificing our roots and pursuing the end, and the gains outweigh the losses.

In order to save one's physical and mental life, one must first love and respect others. Those who know how to protect themselves will love their bodies like treasures. If you can love your body, you dare not love others, if you can love others, you will love me, and if you love me, you will protect my body.

Those who can love the body will respect the body as a treasure. If you can respect yourself, you don't dare to disrespect others, if you can respect people, people will respect me, and if people respect me, you will protect my body. If everyone can compare their hearts with their hearts, treat others with themselves, love others and respect others, people respect me a foot, and I respect others. Then, the whole society will form a kind of mutual respect and love, mutual help, harmony and coordination, and a happy interpersonal atmosphere, all kinds of disputes between right and wrong will be eliminated, and the physical and mental lives of individuals will naturally be preserved.

We can also consider whether or not we can keep to ourselves as the first hurdle in life, because it is not easy for people to resist the temptation of colorful material desires in the world. Only by keeping to oneself and remaining unmoved in the face of various material desires can people maintain a quiet and indifferent state of mind and resolve all kinds of frustrations, troubles, sorrows, and pains on the road of life. Only then can I have the leisure to listen to the rain hitting the plantain and watch the evening sun. Savor the happiness and joy of life.

Therefore, it can be said that there is no dispute with the world. It is a necessary prerequisite for preserving one's life and attaining happiness in life.

But Feng Yiwu didn't think so, he felt that his family was too far behind the times. The people in the Peach Blossom Garden, "I don't know that there is a Han, regardless of the Wei and Jin Dynasties", is certainly desirable. But how terrible it is for people who live in an era to be filled with the breath of a vanished era.

In fact, not only that, but this concept will continue in the form of inheritance. Now the Xuanyuan family is lifeless, no different from the big family in those literary works a hundred years ago.

Of course, they are not without merit.

Blood is thicker than water, perhaps in order to ensure law and order and prevent the interference of war, but more importantly, with the help of religious and cultural traditions, their choice is not to separate. As long as there is a good part of the family members, the rest will follow this pattern of ritual combination. Homelessness, in the past and even today, has a strong sense of misfortune.

The tradition that children are the assets of their parents obviously originated before the Spring and Autumn Period and the Warring States Period, although the Confucian doctrines and rituals of Confucius and Meng effectively defended the stubborn existence of family combinations.

Today's people cannot deny that Confucianism's filial piety, respect, and etiquette have their merits, and as for the way of learning and behaving, we are afraid that we will have to learn more from the ancients today.

However, it is more often the notions that limit the acceptance of new things, hinder the acceptance of new things, and are indifferent to changes in the outside world, or even turn a blind eye.

The outdated and backward concepts of the parents of the next generation unconsciously teach a lot of backward things to the descendants, which invisibly increases the difficulty for the new generation to accept new ideas and new knowledge.

Therefore, Feng Yiwu is an outlier.