Li Yi looked at Qingxu who limped off the stage, thinking about the competition process between the two of them, and always felt that there seemed to be something wrong.

The Qingxu robe has been torn, and the Tai Chi pattern on the robe opens and closes under the blowing of the mountain wind, as if dancing.

Li Yi stared at the Taiji diagram on the Qingxu Dao robe, and suddenly said: "Qingxu Daoist, slow down!"

Qingxu was stunned for a moment, turned around and looked at Li Yi with doubts.

The Wudang people on the stage suddenly became angry one by one: Qingxu has already admitted defeat, what else are you going to do? Do you really want to fight again, let your disciples end up, don't be embarrassed?

The faces of the Daoist of Xianyun and the Master of Yingyue were not easy to look at.

Guo Bushou was full of ignorance: This apprentice is usually quite upright, why is it like a brain convulsion today, if it goes on like this, I can't help you even if I want to, master.

Li Yi saw a lot of discussion in the audience, and knew that everyone had misunderstood, so he suddenly hesitated.

If it weren't for Li Yi's retraction of mana at the last moment, I am afraid that he would have suffered a great loss of vitality and would be difficult to recover for a few months.

It's good to be clear, and said: "If you have something to say, you might as well say it bluntly, and it's okay to be poor." ”

"Qingxu Daoist, don't blame the poor Taoist for being shallow and profound. When Li Yi heard this, after thinking about it, he decided to express the doubts in his heart, "The Tai Chi recipe of the poor Taoist Taoist friends seems to be able to be turned into something that cannot be accepted!"

Tai Chi Jue is a stunt of the Wudang Town School, but Tai Chi is not unique to Wudang, the essence of Taoism is "Tai Chi", every Taoist priest from the morning class to the evening class, the most contact is "Tai Chi".

Yunshan belongs to one of the Taoist factions, and Li Yi has read through Taoist classics over the years and has his own understanding of "Tai Chi".

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In the competition, Qingxu will Tai Chi into two instruments, two instruments into four images, four elephants into gossip, this is no problem, in Taishang Laojun's "Tao Te Ching" has been said: Tao gives birth to one, life two, two gives birth to three, and three gives birth to all things. It's a meaning, but it's expressed in a different way.

However, Li Yi has more memories of an era, and the essence of Tai Chi Jue is not in "transformation", but in "receiving":

Among the four elephants, the old yang and the young yang are "yang", the old yin and the young yin are "yin", and the yin and yang are "wuji".

Wuji is "chaos", which is the primordial state of the universe before the Pangu god opened the world, formless, phaseless, silent and colorless.

So where does "Tai Chi" come from?

Because "Wuji" is "emptiness" and "nothingness", and everything in our world is "color" and "phase", how does "Wuji" eventually evolve into everything in the world?

In short, the state of nothingness when everything is not produced is called "Wuji", and when everything begins to arise, it is called "Taiji". "Wuji" is "state", and "Taiji" is "process".

That's why we say that "Taiji" gives birth to "Liangyi", rather than saying that "Wuji" gives birth to "Liangyi".

The process of turning "Wuji" into "Liangyi" is "Taiji", so can the process of "Liangyi" being collected into "Wuji" be called "Taiji"?

Zhang Sanfeng Zhenren thinks that since "yin and yang" can be reversed, "Tai Chi" can retrograde. This is the true meaning of all things, mutual growth and mutual restraint.

A cultivator who merges heaven and earth and seeks immortality is a retrograde journey, and Tai Chi Jue essentially exposes and makes use of this, so it is said that Tai Chi Jue is suitable for more people to practice among the "three thousand" avenues known in the current cultivation world.

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Energy can not be collected...... Qingxu was stunned for a moment, and involuntarily slowly muttered this sentence in his heart.

But it was this deep groan, an inspiration, that seemed to explode with a "boom" in Qingxu's mind, and spread in every corner of Qingxu's limbs and bones. Many problems that I couldn't figure out before seem to have become faintly solvable at this moment.

Qingxu sat upright on the ground again, looking at his eyes, nose, nose and heart, and meditating up.

The disciples of the Wudang faction were once again puzzled, but this time no one blamed Li Yi again, because although the disciples did not understand the true meaning of "can be transformed but not received" for a while, they also knew that Qingxu or was about to break through.

Open up the two veins of Ren Du and break through the threshold of life and death.

Li Yi still stood there quietly looking at Qingxu, lowering his eyebrows and lowering his eyes, letting the hunting wind and dust blow by.

"Fusheng Immeasurable Heavenly Venerable!" Xianyun Daoist looked at Qingxu on the martial arts field, looked at Li Yi again, and sang a promise again, and said to Guo Bushou beside him, "Brother Guo Dao is a good disciple like this, what more can you ask for?"

Guo Bushou smiled, this time, Daoist Guo's joy could finally be hung on his face.

This time, Daoist Xianyun was sincere.

As the head of the Wudang faction, the head of the Xianyun Dao understands the truth of "can be transformed and can be collected" in the Tai Chi formula, but these truths are the comprehension of the Xianyun Daoist, not the comprehension of the void.

Why hasn't Xianyun Dao Chang awakened Qingxu yet, there is no other reason, the previous Qingxu has not yet arrived.

Taoist people are quiet and inactive, acting according to fate, step by step and gradually, very emphasis on chance, the previous pure life experience is not enough, cultivation is not perfected realm, Xianyun Dao Chang does not dare to do the thing of pulling out seedlings to help grow.

After all, what Qingxu is facing is to break through the threshold of life and death, and breaking through the threshold of life and death is really the first major difficulty for cultivators on the road of cultivating truth.

For example, if you go to a primary school student and talk to him about calculus in college, what good can it be? When the elementary school student does not learn the basics of addition, subtraction, multiplication, and division, and is bent on using calculus to solve problems, that will be the big problem.

And now, Qingxu just tried a match with Li Yi, and used the word "Hua" in Tai Chi to the extreme, but still did not solve the problem, and his heart was confused, and suddenly, Li Yi pointed out a road of "receiving", which is a bright light in the night!

This is "chance".

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About the time of tea, Qingxufu opened his eyes again, and saw that Li Yi was still there, Qingxu bowed and said, "Brother Li Dao, can you continue to fight?"

used to call Li Yi "Daoyou", but now he is called "Dao Brother", which means self-evident.

Li Yiguan's face was as usual, but his eyes were shining brightly, and his qi was faintly flowing, and he wanted to become one with heaven and earth, which was the sign before Qingxu broke through the threshold of life and death.

A gentleman has the beauty of an adult! Besides, Li Yi has only made three techniques of the Yin Fu Seven Techniques of the Vertical Gate, Li Yi smiled and said: "What the Taoist friends say, the poor Dao is what he wants!"

After that, the two of them started the fight again and did another one.

This one is different from the previous one, Qingxu is not to win, Li Yi is not to control the enemy, the two only fight brilliantly and equally.

Qingxu re-sacrificed the Tai Chi Jue, waved the sword in his hand, and his footsteps were two by two, collecting the "gossip" into the "four elephants".

Li Yi responded with "dividing the law and subduing the bear".

Qingxu put away his sword, meditated again, drew a circle with both hands, and collected the "four elephants" into "two instruments".

Li Yi responded with the "scattering method of birds".

The four elephants are collected into two instruments, and the next step is the most critical step, which is to collect the two instruments into Taiji. As far as heaven and earth are concerned, Liangyi is the two qi of yin and yang, and for those who cultivate the truth, how can Liangyi not be the two veins of Ren and Du, and the two levels of life and death?

The people of the Wudang faction who were watching the battle in the audience also understood that they were all solemn at the moment, and they not only looked at Qingxu, but also looked at Li Yi.

What kind of cultivation is this little Taoist priest of the Yunshan Sect, can he help Qingxu succeed!

Qingxu's face was solemn, his hands were getting slower and slower, but his expression was firm, his eyes were resolute, and he nodded towards Li Yi.

"Jun Jin's ears and ears listen to my words, the Tao has innate and acquired.

The acquired slag is useless, and the congenital one is true lead......"

In addition to the Tai Chi recipe, there are also "Meditation Song" and "Dao Song" and other practice mantras that have been passed down in the world, respectively, to guide the practitioner at the beginning of the meditation and the cultivator to break through the secret of life and death.

For example, Lu Zu's "Song of Self-cultivation and Enlightenment" and Wang Chongyang's "Song of the True Avenue" are also the same.

These Taoist cultivation mantras are expressed in the form of songs, which are easy to understand and widely spread in the cultivation world, and are not the secret of their sects.

Anyway, the mantra is the mantra, and how much you can comprehend depends on the qualifications and comprehension of the cultivator, not that you just have to memorize the mantra.

For example, Taishang Laojun's "Tao Te Ching", every Taoist cultivator can understand it in his heart, and he can recite it like a stream, and some people can realize that heaven and earth have been passed down through the ages, and some people have read it, and they have read it......

Qingxu is the "Avenue Song" of Zhang Sanfeng.

Qingxu's face was solemn, and Li Yi's face was also extremely solemn. The competition with Qingxu is not to win, Li Yi has self-suppressed and low cultivation, otherwise, how can he let Qingxu play calmly? In this way, Li Yizhen really felt the infinite power of the Wudang Town School's stunt Tai Chi Jue.

Whether it is the seven techniques of the Yin Fu of the Vertical Gate or the words of the Legalist, they are all the techniques of the heavens and the earth, ordinary people are exhausted with the energy of their lives, and they may not be able to fully grasp it, although Li Yi is quite tall, but these two spells are learned halfway, there are many wonderful things, how can Li Yi understand it thoroughly?

Qingxu has been a monk in Wudang since he was a child, and after decades, Wudang Taoism has long been deeply rooted in the bone marrow of Qingxu.

If it weren't for the thorn cone and the scaleless ruler were both supreme treasures that fixed the eternal lineage, and the two complemented each other in Li Yi's hands, I am afraid that Li Yi would have already been defeated.

"Those who turn around have endless solutions. The battle situation was urgent, and Li Yi didn't have time to think too much, so he bit his teeth on his hand and began to move, "The infinite must have the heart of a saint, with the wisdom of the unpredictable, and the wisdom of the unpredictable, and the chaos of the divine way is a ......."

The sixth technique of the "Seven Techniques of Yin Fu of this Sutra" is "Turning the Circle Law and the Beast".

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