These four reincarnations of the Asura seem to be unguarded by the Ten Hall of Yama. If it is really controlled by the hands of the Ten Hall Yama Kings, the Yin Soul of the human death will already be in the form of each Dao in the spatial area of the entrance of each reincarnation. In this way, the Hell Road, the Hungry Ghost Road, the Animal Road, and the Humanity Path, these four realms re-enter the world of the wheel again, and they are directly defaulted to which reincarnation, for example, entering the heaven and earth of the wheel from the entrance of the human reincarnation is reincarnation as a human.

But at the entrance of this Asura Path, it seems to be the real Asura Realm, the actual Asura becomes a void Asura, and enters the Roulette Wheel Heaven and Earth, that is, the real six realms of reincarnation, and none of them go to the Asura Path after reincarnation. Wu Fan's previous divine thoughts can be said to be very clear. Then these asuras must have been reincarnated again.

Wu Fan believed that the reincarnation of the Asura was completely out of the control of the Ten Hall Yamas. Only the souls of people after death are introduced to the jurisdiction of the Ten Halls of the Huangquan Star Domain, and after they reach the entrance of the Asura Dao reincarnation and enter the roulette wheel world, they are directly pulled into the Asura Dao reincarnation by default, which is the real reincarnation of Asura. And the four reincarnations of the asuras that the right people have seen are the reincarnations of the asuras, and they are not reincarnated by the ten halls of Hades, but only by the judgment of the wheel itself.

But how can the reincarnation of the asura, the roulette wheel, judge the depth of the asura's karma, the amount of merit, and the chances of good and evil, and pull it into the heavenly way, the humane way, the animal way, and the hungry ghost path on the roulette wheel in different ways? Could it be that this roulette wheel is a magic weapon created by nature? According to what Wu Fan has seen and heard, it can only be explained in this way.

After Wu Fan contemplated the reincarnation process of this asura entering the six realms of reincarnation, more divine thoughts were released, directly extending from the heaven and earth of the roulette wheel to the entrance of the other five realms of reincarnation.

Wu Fan is now monitoring the six reincarnations and the entrances of the six reincarnations. Wu Fan gradually established another kind of reincarnation Dao thought. However, as soon as Wu Fan's divine thoughts entered the entrance of the Heavenly Dao reincarnation, everything he saw was confused. When Wu Fan was in the void period, he couldn't see his fate clearly, and he couldn't see his fate clearly. And many cultivators in the Void Period, at this stage of cultivation, can see some of their own lives, so as to provide some reference for later cultivation, and carry out some actions to change their lives against the sky. Therefore, even if a monk cultivates the true path of cultivation, even if he follows the path of heaven, to a certain extent, cultivation is an act against the heavens. Normal mortals' birth, old age, sickness and death, that is the true Tao of nature, following the way of heaven.

The longer Wu Fan's divine thoughts monitored the entrance of the six realms of reincarnation, the more various karma he saw involved the wheel, and the stronger the reincarnation Dao thoughts that Wu Fan had established, the stronger the reincarnation Dao thoughts, and the deeper his understanding of human life and death. When Wu Fan cultivated during the soul forging period and the soul refining period, in order to make his three souls and seven spirits more pure and stable, he personally experienced the seven emotions and six desires of the world. It is also at this moment when facing the real entire six realms of reincarnation, the root of being able to easily establish the reincarnation path thought, the stronger the reincarnation path thought, the reincarnation path heart will be generated. Of course, the generation of the reincarnation Dao heart, and Wu Fan's contact with the six realms of ***, and the shuttle between the six realms of reincarnation light that entered from the six realms, had a great impact.

The idea of reincarnation was established, and the reincarnation path heart was generated, and Wu Fan created his own way of reincarnation. And Wu Fan's reincarnation Dao realm will be formed with the strength of the reincarnation Dao mind, so that some of the surrounding material elements will be transformed into the reincarnation Dao realm, and after this reincarnation Dao realm is formed, it will in turn nourish his reincarnation Dao mind and Dao heart, and enhance each other!

Previously, the Heavenly Martial Dao, Huoluo Dao, Haoran Dao, etc., these are all Dao that existed in itself and can be said to have been created by others, Wu Fan has the artistic conception of his Dao by understanding his Dao, and he has the Dao realm of his Dao. Take Wu Fan's perception of Haoran Dao back then, first because of his own righteousness, seeing injustices, and understanding Haoran's artistic conception, triggering the generation of Haoran Dao realm, so that he had Haoran Dao Nian Dao heart.

And Wu Fan's realization of the way of reincarnation this time is to create a kind of Tao by himself, which is the same as the sentient Xuan Dao created by Wu Fan.

In this cultivation realm, the reincarnation of the six realms is a visible form, which is a kind of law of heaven and earth, and cannot be regarded as an ideological Tao. Moreover, in this cultivation realm, no one has the way of reincarnation, but Wu Fan is now establishing this path, which is equivalent to the sentient mystical path created by Wu Fan, and the sentient mystical path can naturally merge with this reincarnation path. But the path of reincarnation is the six reincarnations that can exist independently and then derive material forms.

Wu Fan realized the reincarnation of the Dao, and the whole person was divided into six figures, which entered the Hell Dao, the Hungry Ghost Dao, the Animal Dao, the Humane Dao, the Asura Dao, and the Heavenly Dao, the entrance heaven and earth of the reincarnation of these six realms. Wu Fan's six figures immediately moved, and they switched between each other. The Emperor Liberation Heavenly Soldiers at the entrance of the Heavenly Dao Reincarnation launched an attack on Wu Fan's body, and the Asura Dao also launched an attack on Wu Fan's body, but the other four Dao did not. But Wu Fan now has his own way of reincarnation, and he can already ignore the attacks of the Heavenly Dao Emperor Shakti Heavenly Soldiers and Asura Dao beings.

Wu Fan's six figures moved at the six entrances, as if they were spinning wheels, and gradually, Wu Fan's figures disappeared from the heaven and earth at the six entrances, and appeared in the space of the six pillars of light. Standing on the Hell Dao, the Hungry Ghost Dao, the Animal Dao, the Humane Dao, the Asura Dao, and the Heavenly Dao represented by the six realms, they all stand firmly.

Six Wu Fan's eyebrows gave birth to a six-leaf lotus, as if it was a lotus birthmark. Then, Wu Fan's six figures rotated with the six Dao ***, and the six-leaf lotus flower on the center of the six Wu Fan's eyebrows began to break away from Wu Fan's eyebrow center and was rooted in the six Dao *** areas.

In this way, these six *** are no longer the things of the wheel king, and Wu Fan completely controls them. The King of Jizo, who was looking for a way back to the Huangquan Star Domain in the Douzhuan Galaxy, knelt in the starry sky, bowed to the Western Paradise, and made a great wish: "If you don't transform Wu Fan, you won't be a hell sentient being again in this life!"

It's just that the great wish of the King of Jizo was issued, and there was no peaceful Dharma light or golden light and the like everywhere, but a golden swastika appeared, and the King of Jizo finally saw a Zen monk in the demon world, and couldn't help but say angrily: "You, are you the reincarnation of the Buddha?"

"You, who have harmed the souls of hundreds of millions of innocent beings, will never be able to save people again! And I don't have a Buddha in my heart, let alone a Buddha!" After a Zen monk finished speaking, the golden swastika slammed into the king of Jizo, and the king of Jizo touched his bald head, and the lotus flowers flashed around his body, and a Zen monk's golden light smashed his lotus, but the king of Jizo himself was gone.