There was no Sword Sect back then......

Since the flying knife kills the king, the royal system established by the civilized world is often ruined, and Chixian Shenzhou is divided into seven large countries, eleven China, twenty-four small countries, and the vassal state of Puer is even more innumerable.

The emperor is virtuous, the royal is lawful, and the domineering is powerful. The change of monarchs and the contraction of the land of the nations are all subject to change depending on the rise and fall of the supernatural force. The Dayi Dynasty once ruled the world, when there was only an empty name, a hundred miles of land, worried about the imperial capital, and the country was extended.

Most of the princes of the countries are monks, diligently seeking hegemony, and only meritocracy. The Daomen Baipai walked in the world, and also sold supernatural powers to the lord of the country, in exchange for wealth and wealth, enjoying the bliss of life, and the plan in the grand chest. The accumulation is long, and the natural tail is not too big. Between monarchs and ministers, it gradually became fire and water.

Then there is a Jindan to establish a country, for the Taoist fetus to kill, the Taoist fetus to get the position, for the Yuan infant to kill, the Yuan infant to get the position, and for other countries to swallow up;

To the Dragon and Tiger Zongxing, it is the culmination of hundreds of Taoist arts, opening up the realm of Taoism, and pointing to the ascension. After the Dragon and Tiger Zhou Zu broke the Great Chu in Yunmeng, the wise people gradually stopped practicing martial arts. The Kunlun Sect of Heyuan is dominated by foreign pills and magic weapons, and the overseas Star Sect competes for growth with true qi and strange arts. The disputes between the Daomen were temporarily extinguished, and the ministers of the small countries took the lead in dedicating their land to serve the sect. The leaders of the three sects, the good and evil factions, rectify the discipline of the cultivation realm, concentrate on seeking the Tao, and do not aim at the red dust. The six great powers are forbidden and cannot be swallowed up by each other, and the world is at peace in troubled times.

The flying sword is originally a weapon of Taoism, and it can kill ghosts and enemies with a little sacrifice. In the middle of the martial arts era, it also became the weapon of the master of the martial arts. The length of the sword that is refined into a soft finger is from the heart, sending and receiving impermanence, both rigid and soft, and giving birth to infinite changes. Infused with the true yuan, the sword is born, and it is indestructible, it is a Taoist monk, and if you are not careful, you will also be cut in two by the powerful swordsman.

Even so, the way of the flying sword is not glorious, and it is not respected by the Daomen. By the middle of the Martial Arts Period, the swordsman was still the most contemptible type of monk. The swordsman is unliterate, does not understand righteousness, and the Dan Jue he learns is just some superficial methods that are born from the martial arts, and he does not talk about the insight and understanding of the Great Dao at all; the swordsman is aggressive and rash, and loves fame, and the voice of the world is the most taboo character when the three sects rectify the discipline of the Daomen, and the masters of the Liepai are especially reluctant to accept such people as disciples, and even if they are initiated, they will not give them the true transmission. With such a mentality, the Taisho Dynasty may still be engraved in the bones of the noble sects of the old days.

As a result, there are many swordsmen in the world, the outermost characters in the cultivation realm, such as the carp who crossed the river, took refuge under the door of the princes and feudal kings of the world, became military generals, assassins, bounty hunters, and even swordsmen who made a living by fighting swords like chess players.

"Wan Liyun" is a righteous group of seven swordsmen in the middle of the martial arts era, residing in Handan City, as a guest of King Zhao, and making a living by fighting swords. When his livelihood was in dire straits, "Wanliyun" also worked as an assassin and a bounty hunter, exchanging his head for bounty.

Taoism advocates health preservation, and fighting swords with one's life like this in vain damages the body and birth year of the supernatural person. Suddenly, the years passed, and Songjian, the first sword of "Wanliyun", lost his life in the sword fighting field; when he assassinated King Wu with the second sword and bamboo sword, he was cut off his arm, and his magical powers were completely wasted, and he returned to his hometown in Shuzhong for the rest of his life; Mei Jian, who was in the third line, cut his fingers and abandoned his sword, and with his savings, he bought a good wine in the downtown of Handan, hired crippled swordsmen, and sold wine for a living; Fu Shi, the Zhijian of Xingliu, was originally one of the sons of the Liang Kingdom in exile, and after he watched the sword all over the world, he was also tired of sword fighting, and withdrew from the ranks of "Wanli Yun". These four people all entered the Taoist fetus with kendo, but they also died at the time, and they never succeeded.

Only the other three swords still make a living from swords and seek the way with swords.

The Liu Sword Gu Daoist of Xingwu later founded the Bashan Sword Sect, which was the first pure swordsmanship sect in the cultivation realm, attached to the Kunlun Sect, and was an important chess piece of Kunlun Bu in the southern country. Later, he was defeated and died in a contest with the Shushan Sword Sect attached to the Dragon and Tiger Sect, and the Bashan Sword Sect was also merged into the Shushan Sword Sect.

Xingqi's hairless sword entered the demon path, and his sword could cut off life and ingest souls, and later endured the pain for Xingsi's Lan Jian.

Lan Jian Lanqin of Xing Si is the founder of the Shushan Sword Sect, and he is also the ancestor of the Sword Sect in the future. Wanli Yunzhi is the name given by Lanqin to commemorate the practice group that has just entered the kendo. Lan Qin's enlightenment swordsmanship was all taught by the three swords of Song, Bamboo, and Mei, and he used this name to teach his disciples not to forget the beginning of the Sword Sect.

The other six members of "Wanliyun" have different swordsmanship skills, and they are divided into good and evil, but the study with them and the fight between life and death are the foundation of Lanqin's swordsmanship.

After Lan Qin entered the realm of real people, he traced back to the source, found the heart of the Seven Swords, smelted it into a sword in the Shushan Sword Shrine, and founded or renovated the Seven Great Sword Paths. When the evolution of the seventh sword "barren" all things are corrupted and dead sword intent, the past, the fate of the law gathered and scattered, a qiē things scattered dear, adversary, teachers and friends poured into his heart, Lan Qin on a whim, he created the eighth sword trick, the sword trick is called "all things grow", the sword is called the "chapter of the beginning", the dance is a qiē cycle and repeated, a new chapter of re-germination. At this point, kendo is not only about killing, but also revealing the thorough understanding of earning a glimmer of life.

Patriarch Lan then returned to the virtual realm, and the Shushan Sword Sect also called itself "Sword Sect". This kind of handwriting may not be too far from Xiao Longyuan's self-proclaimed Honghuang Sect.

At that time, the people in charge of the three major sects had a lot of disgust for the Sword Sect, and suppressed the Sword Sect in every possible way, but they could not succeed in the end. It is the sword of Patriarch Lan who overwhelms the heroes, and he also has the merit of vertical and horizontal.

When seeking the Tao, Patriarch Lan had a great friendship with the three masters:

For example, the real person of the Xingzong Toad Palace faction, Fairy An, that is, the wife of the beloved Lan Patriarch, once gave the Lan Patriarch Xingzong Tianhe Sword Technique, this sword technique combines Gangsha and swordsmanship as one, and it is a fairy swordsmanship that is very different from the swordsmanship of the world. Lan Zu comprehended this sword technique, stepped into the Yuanying realm, and came out of the blue, according to which he created the Taixuan Sword Technique and the Sword Sect's signature three sword tricks - Heavenly Sword Thunder Sound, Sword Light Splitting Silk, and Sword Qi Huahong, these sword techniques have become the fundamental sword techniques of today's Sword Sect. And because of Fairy An, the ancestor of Zhonglan has been in the life of the Patriarch, and the Sword Sect and the Star Sect are good;

Kunlun Tiangong Academy is mostly the old ancestor of Lan, because Ancestor Lan once learned the art of sword casting in Kunlun under a pseudonym. Many sword sects and swordsmen in the cultivation realm would not have been able to forge swords, but they had to be given to the major Waidan sects, so that they could forge their own swords. Today's Sword Sect has returned to the void and is also the jade in the stone unearthed by Ancestor Lan when he sought art Kunlun;

The dragon and tiger real person Zhuge clan once suppressed the Shushan Sword Sect and was not allowed to advance eastward for thirty years, and cherished Patriarch Lan.

Relying on this multi-faceted protection, the newly established Sword Sect can be in danger and not be destroyed.

The heads of the three sects could not provoke the Sword Sect with the power of the mountain, so they invited another master who used the sword to return to the void at that time - Ancestor Lan's rival since then, the metaphysical sword of the Divine Sword Villa, Xie Zhuang Gongzi.

At that time, Patriarch Lan was still living among the guests of King Zhao, and when he was obedient, he was seriously injured because of catching demons. King Zhao strengthened his performance, and then expelled the Lan Patriarch, who was unable to compete in sword fighting, from Handan, forcing the patriarch to go to Shushan to defect to the retreating bamboo sword. But King Zhao's sword fighting meeting day and night did not last long.

Zhao Wangheng regretted that the sword fighting meeting did not invite the world's first sword master Song Guo's Xie Zhuang Gongzi, and finally invited Xie Zhuang Gongzi to the meeting. However, Gongzi Xie Zhuang did not perform a single sword move at the sword fighting meeting, but just a few words made King Zhao's heart like ashes, and completely closed the sword fighting meeting. Countless swordsmen have lost their jobs, and the swordsmanship world hates Xie Zhuang Gongzi to the bone.

Patriarch Lan's only drawback is that he misses his old feelings. The conspiracy of the sect induced the swordsmanship world to instigate, and finally forced Ancestor Lan to fight with Prince Xie Zhuang.

The sword path that Xie Zhuang Gongzi traveled around with the Tao and traveled to the universe is very different from the sword path that Patriarch Lan has achieved through hundreds of deaths and thousands of difficulties in the human world and the cultivation world, and penetrated the hundred schools of Taoism.

The Huixu Patriarchs of each sect thought that Patriarch Lan's sword path had mastered the general outline of a qiē tangible swordsmanship, and melted the mysteries of each sect and faction into one sword, so he could break through all the laws, spread the sect widely, and became a major sect of the Dao sect from a vassal sect.

But Xie Zhuang Gongzi's sword is not stained with a trace of the weather in the Three Realms, and it is a metaphysical sword. Xie Zhuanggongzi's sword refuses to talk to any Taoist art in the world, and it is a sword that does not touch a little impurity. As soon as his sword intent moved, he would cross the universe of time, and he would launch it before all the Dao techniques in the world were cast, ignoring his opponent's amulet supernatural powers, and directly killing the caster. There was no concern about that sword, as if the ruthless avenue would eventually remove the feast that life would inevitably disperse.

The heads of the three sects calculated this battle: either Patriarch Lan fell and the Sword Sect collapsed, or Prince Xie Zhuang died, Patriarch Lan retreated, and the major disciples of the Sword Sect were at odds with each other, and their forces were greatly frustrated.

This was the most bitter and dangerous battle in the history of the Sword Sect, and it was also the most helpless battle for Ancestor Lan. Gongzi Xie Zhuang was a figure that Patriarch Lan looked up to like a celestial immortal, and Patriarch Lan never dreamed of being able to compete with Gongzi Xie Zhuang. But when he was able to discuss swords with Mr. Xie Zhuang, it was the moment when Lan Zu was most reluctant to discuss swords.

Lan Xie talked about the sword, starting with Lan Zu's sword destroying Xie Zhuang's body, and ending with Lan Zu's sword destroying Xie Zhuang's body.

According to Patriarch Lan's recollections, Xie Zhuang Gongzi's sword was only a wooden sword cut from the bamboo forest of the mountain villa, which was like a firefly to Haoyue compared to his Nine Turns Divine Sword Origin Chapter. Xie Zhuanggongzi's physical body is not the law body that he has tempered and is comparable to that of Wuhou. But Lan Zu's sword was successful, purely because of the love of Prince Xie Zhuang and gave up the opportunity. It must be known that every sword in Xie Zhuanggongzi's life must be hit first, and there is no move to block and defend. There are always defensive moves in swordsmanship in the Three Realms, but Xie Zhuang Gongzi's sword spans the universe of time, and no matter how many beings in the world come together, he can always send a sword to everyone at the same time, so there are no defensive moves.

Gongzi Xie Zhuang conceded a sword to Ancestor Lan alone, so his form naturally could not resist the strongest tangible sword in the Three Realms.

Since Xie Zhuang Gongzi's Yuan Shen was hit out of the body, Xie Zhuang Gongzi sent out his sword intent.

All the Dao techniques contained in the Chapter of the Beginning are in vain, because the opponent sends out a message of the Dao, an invitation to death, and a banquet that must be attended in life.

Patriarch Lan couldn't refuse either. If there is no death, there is no life, and if there is life, there must be death. The Taoist Gate seeks eternal life, and death will not escape.

Xie Zhuang Gongzi had the intention of drawing a sword, and Ancestor Lan knew that he had been defeated by the metaphysical sword.

Patriarch Kelan survived after all.

Gongzi Xie Zhuang just taught the metaphysical sword to Ancestor Lan unforgettable, and he didn't mean to kill him, and then dissipated into the universe.

The divine sword intent remained in Patriarch Lan's heart, and Patriarch Lan wept a lot, vomiting out a sword heart left by Gongzi Xie Zhuang.

The metaphysical sword cannot be passed on, and the Weilan Patriarch captured a little shadow of the prince of Xie Zhuang with the peak of the sword path of the metaphysical realm, and gave birth to a sword heart that was very different from the sword path of the Sword Sect.

Since then, the world has been long, that is, Patriarch Lan led the Sword Sect to sweep away the demons, exorcise the demon tide, sweep the Northern Wilderness, and support the Taizheng Dynasty of the Fu family, which is the history of the first sect in the world.

Before Patriarch Lan entered the extinction, the nine-turn divine sword forged with that sword heart was the divine sword cosmic edge. Xie Zhuang Gongzi's kendo side was used by the Sword Sect.

The divine sword has a little abundance of Xie Zhuang Gongzi, but it is ten times arrogant, the spirit of the instrument keeps pace with the times, and the Taoist art has gradually entered the mysterious realm. Because of Lan Xie's discussion of swords and Xie Zhuang's son's concession, the real people of the Sword Sect of all dynasties respected him as a guest of the division and did not want to rebel, so they endured each other to this day.