Shen Shi's eyes were like radar, and he quickly found ......

Under the glazed tree. Jizo Bodhisattva sits on a futon. Within his kingdom of God, he hid his colorful treasure light and five-colored glass body.

The current Jizo Bodhisattva looks like an ordinary monk with a flesh/body mortal womb. It's just that this monk looks a little too good-looking, and Yuehua's skin looks too radiant.

Know what kind of existence the other person is. Shen Shi thought for a while, and according to the Chinese tradition, he performed a uniform etiquette to the Bodhisattva.

"If there is no fear in my heart, why should I do this useless courtesy? I am a good listener, and I don't need to do anything useless to me. The first sentence of Jizo Bodhisattva's opening made Shen Shi a little embarrassed.

It doesn't matter if it's the previous life, or this life. Shen Shi doesn't have much to do with Buddhism. If he didn't know this in the previous life, he hadn't seen it, so there was never awe in his heart, and he always thought it was because he didn't believe in the existence of these things at all.

But now, when these legendary characters appeared alive in front of his eyes, he still couldn't raise any reverence for the gods. Maybe it's because it's a traverser? Could this be arrogance?

Shen Shi was embarrassed and didn't know how to answer, but Jizo Bodhisattva understood why?

The two saints of the West Heaven set up a side door, how did they set up?

Affinity with my Buddha.

The Buddha said in many Mahayana scriptures that everyone has the essence of a Buddha and the ability to realize nirvana, and they can all become Buddhas, and they can also generate and exert their Buddha power to manifest the world of Buddhas.

However, the Buddha is the Tao and the Xuanmen, and the so-called "transformation" is actually the process of suppressing human nature and manifesting Buddha nature.

Therefore, Jizang did not say to Shen Shi in a tone of asking about the sins, but said calmly: "The Buddha said that all living beings are equal, if you don't revere it, don't be in awe." ”

He understands that sticking to one's self is the heart of the Tao. Unless Shen Shi can't stick to his self, or suppress his self, he will have a Buddha's heart.

And it's very easy.

The self is free and indulgent, but man is orderly. In other words, since birth, people are bound and suppressed by laws and morals.

What is not restrained and suppressed is "evil", and the "evil" in the world, that is, the devil, is explained. And the demon put down the butcher's knife and became a Buddha on the spot.

There are also people who are restrained and suppressed by it, and this is "goodness", that is, good people in the world, and natural Buddhists who suppress their own hearts.

This is the difference between a Buddha and a Tao. The Tao cultivates the true self, and the Buddha nature refines the truth with falsehood. When the true self is suppressed, the Buddha nature will appear, which is for "being".

There are two situations of "being", one is that there is but does not arise as "being", so it cannot be said to be "being". They are ordinary beings, and if they don't establish the causes that are close to Buddhism, and if they don't develop good intentions and disgust, they will be like a weed, and they will very likely wander between good and evil, and eventually they will either go to the good path or fall into the evil path and drift with the flow.

The other kind of "being", good and evil, even practitioners who have cultivated the Tao but have no true self, such as the Golden Immortal of the Teachings of the past, have already arisen and slowly matured, so they are "beings".

Buddhism is always more patient with "yes".

"Bodhisattva, what about the others? They came before me, why can't I see them? Didn't you say that you had to do a centering adjustment?"

Shen Shi had no choice but to turn away from this somewhat embarrassing remark, and he talked about him left and right. Jizo wasn't angry at all.

Jizo Bodhisattva glanced at Shen Shi and even shook his head with a smile. "Have you ever heard of a flower and a world, a leaf and a Bodhi?"

Loaded with a wave of force.

"Yes, I did. Shen Shi knew, but he had to follow his words, "Are you saying that this is an independent world?

Ordinary people call it "pretending to be forced" here, but can Jizo's words be called pretending to be forced?

Jizo nodded. "It's okay, not stupid. ”

Invisible pretense hurts even more. Jizo is telling the truth, but he really wants people to scare him, if not if he can't.

"I don't think it's a good idea to put a bunch of you together. In particular, other people do not have the mind of the self, do not have the merit of being as magnificent as the Buddha, do not have the resources to become a Buddha, and do not have the realm of Bodhi Nirvana after many eons of practice. They will be affected by resentment and fall into the evil path. Humans are too easily fooled by them. ”

"Then you are here to chat with me, you don't need to entertain them first?" Shen Shi didn't know why, he felt a lot of pressure to stay alone with Jizo.

This pressure does not come from their cultivation, but from their hearts. At least Jizo definitely didn't use cultivation to oppress Shen Shi.

Shen Shi felt that maybe his fake public security (disciple of the human sect) had bumped into the real police (Buddhist Bodhisattva).

Seeing Jizo, Shen Shi understood. The immortals of Taoism and the fruit positions of Buddhism are all within the system and are proven.

The most obvious difference is that these people have certificates, and immortality is immortality. And immortality without a certificate can only be called avoiding death. Just like Sun Monkey in Journey to the West.

"Since you know that one flower is one world, one leaf is one Bodhi. Naturally, we should also understand what it means to be three thousand incarnations. "Jizo is still smiling like he is forever.

To be honest, now that Jizo Bodhisattva does not have the light of the Seven Colors, he can already see his facial features very clearly. The Bodhisattva looks very majestic, and it should be the kind of appearance that is not smiling.

Anyway, Shen Shi felt that he shouldn't laugh.

Maitreya Buddha is more suitable for this kind of expression of eternal smile, and when Jizo smiled like this, Shen Shi's heart was empty, and he always felt that he had bad intentions.

"No, it won't. Anyway, it's also a Jizo Bodhisattva. Shen Shi comforted himself.

On the one hand, Shen Shi knew that since he entered the Daomen, he was not close to the Buddhism. And this is not close, it can be said that it has arrived from the previous life. In his last life, he didn't know why. Why do others say that the Buddha statue is kind and kind-eyed, but the more he looks at it, the more terrifying he feels, and he feels scary.

On the other hand, because he's Jizo, he can't resist any idea.

"Bodhisattva, are you going to separate each other, talk about each person separately, and finally reconcile?" Shen Shi probably guessed the thoughts of Jizo Bodhisattva.

"Yes and no. Jizo smiled, "The separation is mainly because of you. ”

"Because of me?" Shen Shi's heart twitched, but it was not a whim, and the alarm bell rang for a long time, but an indescribable feeling.

"Alright, I guess we should get down to business. However, instead of explaining, Jizo Bodhisattva began to prepare to get down to business.

"Yes, Bodhisattva. In fact, my request ...... "The main thing is to slay the dragon, Shen Shi remembers the purpose of his coming here." It's just that before Shen Shi's words were finished, he was interrupted by Jizo.

"I understand your demands, at the same time. The man named Zhao Zongjing had already told me. So that's not what I want to talk about. Jizo shook his head.

"Huh?" Shen Shi was a little confused, what was the Jizo Bodhisattva going to talk to him about? No more.